An Allegory of Painting | |
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Allegory of Painting (Artemisia Gentileschi) | |
Artist | First attributed to Artemisia Gentileschi (1988), currently attributed to an anonymous Neapolitan painter, 1640s |
Year | 1640s |
Medium | Oil on canvas |
Dimensions | 95.7 cm (37.7 in) × 132.6 cm (52.2 in) |
Location | Musee de Tesse |
Identifiers | Joconde work ID: 07700000071 |
The Allegory of Painting is a painting from around the 1640s attributed in 1988 to the Italian Baroque artist Artemisia Gentileschi, although more recent research suggests it was painted by an anonymous Neapolitan painter in the mid-17th century. [1] It is now in the Musee de Tesse, Le Mans, France. [2]
A nude woman lies on her side, apparently asleep, with her midsection partially covered by drapery. She is surrounded by the tools of an artist, such as a palette, drawing compass and brushes as well as a mask, symbolic of imitation. [3] Analysis of x-rays revealed another image under the left arm - a bishop wearing a mitre. [4]
It was first documented in the Popeliniere family, from whom it was acquired by the present owners in 1836. [5]
It could be another of several paintings by Gentileschi with this subject, but the depiction in this particular painting is unusual, and scholars have debated the meaning and attribution. Bissell saw the depiction as too crude to be the work of Artemisia; he instead viewed it as an insult to the family of Orazio Gentileschi, her father, by the hand of his adversary Giovanni Baglione. [3] Keith Christiansen supported the attribution to Artemisia, relating it to other works of hers from the same period. [6]
Artemisia Lomi or Artemisia Gentileschi was an Italian Baroque painter. Gentileschi is considered among the most accomplished 17th-century artists, initially working in the style of Caravaggio. She was producing professional work by the age of 15. In an era when women had few opportunities to pursue artistic training or work as professional artists, Gentileschi was the first woman to become a member of the Accademia di Arte del Disegno in Florence and she had an international clientele.
Venus and Cupid (Sleeping Venus) is a circa 1626 painting by Artemisia Gentileschi in the Virginia Museum of Fine Arts. Venus and Cupid is a depiction of a sleeping Venus, who reclines on a blue bed covering and rich crimson and gold tasseled pillow. She wears nothing except a thin wisp of transparent linen around her thigh. Her son Cupid fans her with richly colored peacock feathers as she drifts to sleep. He is gazing at her with an adored, raptured expression. In the background, there is a window looking out onto a moonlight landscape where a temple to the goddess lies. Venus's face has full cheeks, heavy lids, a prominent nose, and small protruding chin—all features of Gentileschi's own face. The body movements are natural: Venus's hand rests lightly on her side, her legs are gently laid together. The work blends together realism and classicism through its iconography and the artist's style.
Susanna and the Elders is a 1610 painting by the Italian Baroque artist Artemisia Gentileschi and is her earliest-known signed and dated work. It was one of Gentileschi's signature works. She painted several variations of the scene in her career. It hangs at Schloss Weißenstein in Pommersfelden, Germany. The work shows a frightened Susanna with two men lurking above her while she is in the bath. The subject matter comes from the deuterocanonical Book of Susanna in the Additions to Daniel. This was a popular scene to paint during the Baroque period.
Judith and her Maidservant is a c. 1615 painting by the Italian baroque artist Artemisia Gentileschi. The painting depicts Judith and her maidservant leaving the scene where they have just beheaded general Holofernes, whose head is in the basket carried by the maidservant. It hangs in the Pitti Palace, Florence.
Danaë is a 1612 painting by the Italian Baroque artist Artemisia Gentileschi. It hangs in the Saint Louis Art Museum, United States.
Self-Portrait as a Female Martyr, is also known as the Self-Portrait as a Martyr Saint. This painting was created by the Italian female artist, Artemisia Gentileschi. This self-portrait was made around 1615 depicting the artist herself as a martyr. It is one of two paintings by Gentileschi painted with oil on a wood panel. This self-portrait is currently in a private collection in the United States.
Santa Cecilia is an early painting, from c. 1620, by the Baroque painter Artemisia Gentileschi, a painter described as "a grand exception in the history of art - a successful woman painter in an era in which art was dominated by men."
Saint Catherine of Alexandra is a painting by the Italian Baroque artist Artemisia Gentileschi. It is in the collection of the Uffizi, Florence. Gentileschi likely used the same cartoon or preparatory drawing to create both this painting and the Self-Portrait as Saint Catherine of Alexandria (1615–1617), now in the National Gallery, London.
The Portrait of a Gonfaloniere is a painting by the Italian baroque artist Artemisia Gentileschi. It hangs in the Palazzo d'Accursio, Bologna. It is a portrait of an unknown gonfaloniere standing in full regalia and was painted in 1622. Mary D. Garrard has speculated that the man may be Pietro Gentile of Genoa.
Penitent Magdalene is a painting by the Italian artist Artemisia Gentileschi. It hangs in Seville Cathedral. It has probably been in the cathedral since the late 17th century. She returned to the subject later in the 1620s in Mary Magdalene as Melancholy.
Virgin and Child with a Rosary is one of the last known paintings by the Italian artist Artemisia Gentileschi. Small in size and painted with oil on copper, it was completed in 1651. It was part of the Spanish royal collection and currently hangs in the El Escorial collection, in Spain.
Susanna and the Elders is one of several paintings on this theme executed by the Italian baroque artist Artemisia Gentileschi. This version, painted in 1649, hangs in the Moravian Gallery in Brno, Czech Republic. It is signed with Gentileschi's signature and the date on the balustrade on the right.
Lucretia is a painting by the Italian baroque artist Artemisia Gentileschi. It depicts Lucretia, the wife of Roman consul and general Collatinus, at the moment of her suicide. The decision to take her own life was made after she was blackmailed and raped by Sextus Tarquinius, a fellow soldier of Collatinus. It is one of a number of paintings of Gentileschi that focus on virtuous women ill-treated by men.
The Self Portrait of Italian baroque artist Artemisia Gentileschi was painted in the early 1630s. It currently hangs in the Palazzo Barberini, Rome. It is one of many paintings where Gentileschi depicts herself. Beyond self-portraits, her allegorical and religious paintings often featured herself in different guises.
The Birth of Saint John the Baptist, by Artemisia Gentileschi, was part of a six-painting portrayal of Saint John's life, with four of the paintings by Massimo Stanzione and one by Paolo Finoglia, for the Hermitage of San Juan Bautista on the grounds of Buen Rierto in Madrid, under orders from the Viceroy of Naples, the Conde de Monterrey. Although a date has not been agreed upon by scholars, Artemesia most likely painted The Birth of Saint John the Baptist between 1633 and 1635. It is one of the most renowned works from Artemisia's Naples period, especially due to its detailed rendering of fabrics and floor tiles.
Allegory of Inclination is a 1615-1617 oil on canvas painting by Artemisia Gentileschi on the ceiling of the Galleria in the Casa Buonarroti, in Florence. The painting depicts a young nude female seated in the heavens holding a compass. Her light-colored hair is elaborately styled and she is partially covered by swirling drapery. A star appears above her head.
Cleopatra is a 1611-1612 oil on canvas painting of Cleopatra by Artemisia Gentileschi, now in the private Etro collection in Milan.
Bathsheba is a 1636-37 painting by the Baroque painter Artemisia Gentileschi, with contributions by Viviano Codazzi and Domenico Gargiulo. It shows the Hittite woman Bathsheba being washed and tended to by her servants. At the top left of the painting, King David sees her from his palace. It was one of seven versions from the story of Bathsheba that Gentileschi painted.
Susanna and the Elders is an Old Testament story of a woman falsely accused of adultery after she refuses two men who, after discovering one another in the act of spying on her while she bathes, conspire to blackmail her for sex. Depictions of the story date back to the late 3rd/early 4th centuries and are still being created.