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The Hocągara (Ho-Chungara) or Hocąks (Ho-Chunks) are a Siouan-speaking Indian Nation originally from Wisconsin and northern Illinois. Due to forced emigration in the 19th century, they now constitute two individual tribes; the Ho-Chunk Nation of Wisconsin and the Winnebago Tribe of Nebraska. They are most closely related to the Chiwere peoples, and more distantly to the Dhegiha.
Tsimshian mythology is the mythology of the Tsimshian, an Aboriginal people in Canada and a Native American tribe in the United States. The majority of Tsimshian people live in British Columbia, while others live in Alaska.
Shango is an Orisha, a type of spirit in Yoruba religion. Genealogically speaking, Shango is a royal ancestor of the Yoruba as he was the third Alaafin of the Oyo Kingdom prior to his posthumous deification. Shango has numerous manifestations, including Airá, Agodo, Afonja, Lubé, and Obomin. He is known for his powerful axe. He is considered to be one of the most powerful rulers that Yorubaland has ever produced.
The indigenous peoples of the Americas comprise numerous different cultures. Each has its own mythologies. Some are quite distinct, but certain themes are shared across the cultural boundaries.
The Tsimshian are an indigenous people of the Pacific Northwest Coast. Their communities are mostly in coastal British Columbia and far southern Alaska, around Terrace and Prince Rupert in British Columbia, and Alaska's Annette Islands.
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Charles Marius Barbeau,, also known as C. Marius Barbeau, or more commonly simply Marius Barbeau, was a Canadian ethnographer and folklorist who is today considered a founder of Canadian anthropology. A Rhodes Scholar, he is best known for an early championing of Québecois folk culture, and for his exhaustive cataloguing of the social organization, narrative and musical traditions, and plastic arts of the Tsimshianic-speaking peoples in British Columbia, and other Northwest Coast peoples. He developed unconventional theories about the peopling of the Americas.
Coyote is a mythological character common to many cultures of the indigenous peoples of North America, based on the coyote animal. This character is usually male and is generally anthropomorphic, although he may have some coyote-like physical features such as fur, pointed ears, yellow eyes, a tail and claws. The myths and legends which include Coyote vary widely from culture to culture.
The Deer Woman, sometimes known as the Deer Lady, is a spirit in Native American mythology who is primarily associated with fertility and love. Though primarily shown as a benign spirit, she is also shown to lure promiscuous men to their death. She appears as either a beautiful young woman or deer. The Deer Woman has equivalents in Greek Mythology and other mythologies across the world.
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The Laxsgiik is the name for the Eagle "clan" (phratry) in the language of the Tsimshian nation of British Columbia, Canada, and southeast Alaska. It is considered analogous or identical to identically named groups among the neighboring Gitksan and Nisga'a nations and also to lineages in the Haida nation.
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William Beynon (1888–1958) was a Canadian hereditary chief of the Tsimshian nation and an oral historian; he served as ethnographer, translator, and linguistic consultant to many anthropologists who studied his people.
Ligeex is an hereditary name-title belonging to the Gispaxlo'ots tribe of the Tsimshian First Nation from the village of Lax Kw'alaams, British Columbia, Canada. The name, and the chieftainship it represents, is passed along matrilineally within the royal house called the House of Ligeex. The House of Ligeex belongs to the Laxsgiik.
David A. Boxley is an American artist from the Tsimshian tribe in Alaska, most known for his prolific creation of Totem Poles and other Tsimshian artworks.
In mythology and the study of folklore and religion, a trickster is a character in a story who exhibits a great degree of intellect or secret knowledge and uses it to play tricks or otherwise disobey normal rules and defy conventional behavior.
Inca mythology includes many stories and legends that attempt to explain or symbolize Inca beliefs.
The origin of death is a theme in the myths of many cultures. Death is a universal feature of human life, so stories about its origin appear to be universal in human cultures. As such it is a form of cosmological myth. No one type of these myths is universal, but each region has its own characteristic types. Such myths have therefore been a frequent topic of study in the field of comparative mythology.
References
- ↑ Lynch, Patricia; Roberts, Jeremy (2010). Native American Mythology A to Z. Infobase Publishing. p. 3. ISBN 978-1-60413-894-8 . Retrieved 26 January 2011.
- 1 2 3 Seal, Graham (2001). Encyclopedia of folk heroes. ABC-CLIO. p. 7. ISBN 978-1-57607-216-5 . Retrieved 26 January 2011.