Amos Funkenstein  | |
|---|---|
| Born | 9 March 1937   | 
| Died | 11 November 1995   | 
| Occupation |  Philosopher, university teacher   | 
| Awards | |
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Amos Funkenstein (1937-1995) was an American-Jewish historian of Jewish history. [1]  Funkenstein's work encompassed several disciplines. [2] 
Funkenstein was born into an Orthodox family in pre-state Israel and was childhood friends with Adin Steinsaltz. [1] Funkenstein declared his atheism as a child in religious school in Jerusalem. [3] Funkenstein, like Baruch Spinoza, was considered heretical. [4] [3] [5]
In 1967, he started his career as a history professor at UCLA, where David Biale was among his graduate students and teaching assistants, [1] and later taught at Tel Aviv University, Stanford and UC Berkeley. [6] Biale recalled that Funkenstein favored originality, preferring to be "bold and wrong" than "boring and right." [7]
Funkenstein wrote seven books in English, German, Hebrew and French, and over 50 articles, and was said to have a photographic memory, reciting lengthy passages memorized in Greek and Latin from books he had long ago read. He died of lung cancer in November 1995 at age 58, survived by his wife Esti and two children, Jakob and Daniela. [1]
Funkenstein's research interests were diverse: he studied historiography and historical consciousness among Jews and Christians in the Middle Ages and the Early Modern period, the Christian polemic against Judaism, Biblical exegesis in the Middle Ages, the connection between theology and science, and the history of scientific thought from the Hellenistic period to the present day.
In this seminal work, Funkenstein traces the evolution of theological and philosophical discourse from the Middle Ages, arguing that it served as the essential intellectual precursor from which modern science, historical consciousness, and modern historical writing emerged in the 17th century.
Funkenstein provides a systematic analysis of pre-modern thought to examine the full intellectual scope of the 17th century, clarifying both the nature of the shift towards modernity and the crucial theological background of early scientific activity. His analysis offers a unique contribution to scholarship by rejecting the positivist historical dichotomy that conventionally separates rational science from dogmatic religion. Funkenstein dismantles the traditional opposition between religion and science, instead revealing the scientific claims inherent in theological discussions and the theological components embedded within modern scientific thought.
In this book, Funkenstein argues in this collection that Jewish identity is fundamentally rooted in a profound historical consciousness which deepened during the Middle Ages, particularly in response to polemics from Christianity and Islam. He contends that while Jews held a belief in a divine guarantor for their future, they were continually compelled to justify their past.
He posits that until the 19th century, Jewish historical thought, aimed at validating existence, focused on elements that differentiated them from the surrounding nations. This dynamic reversed with Emancipation in the 19th century, leading Jews to seek common ground and shared history with the broader world.
The book reflects Funkenstein's key theoretical stance in his dispute with historian Yosef Hayim Yerushalmi regarding the relationship between history and memory in Jewish tradition. Funkenstein introduced the concept of "historical consciousness" as a nuanced middle ground between formal, professional historiography and collective memory, arguing for its validity across cultures and its particular relevance to understanding pre-modern historical concepts.
In 1999, the Amos Funkenstein Prize was established through a joint initiative of the Cohn Institute for the History and Philosophy of Science and Ideas (of which Funkenstein was a co-founder) and the School of History at Tel Aviv University. This annual prize is awarded to outstanding Ph.D. or Master's graduates whose recently completed dissertations demonstrate daring and high originality in any of Funkenstein's diverse fields of interest. [8] [9]
| Year | Degree | Student Name | Title | Advisor(s) | 
|---|---|---|---|---|
| 2025 | PhD Thesis | Maya Roman | The Normative Mind | Prof. Menachem Fisch | 
| 2025 | MA Thesis | Eyal Yair Hacohen | Hegelian Critique and the Challenge of the Climate Crisis | Dr. Naveh Frumer | 
| 2024 | PhD Thesis | Aviram Sariel | Controversies and Enlightenment: Gnostic Elements in Leibniz’s Philosophy | The late Prof. Marcelo Dascal, Prof. Yosef Schartz | 
| 2023 | PhD Thesis | Kati Kish Bar-On | Living with contradiction: Testing models of framework transitions through Brouwer’s intuitionism | Prof. Menachem Fisch, Prof. Leo Corry | 
| 2022 | PhD Thesis | Mickey Peled | Conjecturing Beliefs: Abductive Inference in Monetary Policymaking | Prof. Moshe Zuckerman, Prof. Itzhak Gilboa | 
| 2021 | MA Thesis | Tuval Klein | Marie Curie: Biographical Constructions of a Scientific Heroine | Prof. Jose Bruner, Dr. Snait Gissis | 
| 2020 | MA Thesis | Noga Shlomi | The Tacuinum Sanitatis. Practices of Collecting and Presenting Medical Knowledge Between the Middle Ages and the Renaissance | Prof. Yossi Schwartz, Prof. Matteo Valleriani | 
| 2019 | MA Thesis | Ahuviya Goren | Rabbi Moshe Hefetz and his Book Melekhet Makhshevet: Science, Theology and Skepticism in Early Modern Venice | Prof. Yossi Schwartz | 
| 2018 | MA Thesis | Zvi Hasnes Beninson | Statistical Considerations for Rethinking the Historiography of Ancient Greek Astronomy | Dr. Ido Yavetz, Prof. Matteo Valleriani | 
| 2017 | MA Thesis | Ayal Hayut-man | Perceptions of the Torah in Medieval Jewish Hermeneutics – a Comparative Study of Ibn Ezra, Maimonides and Nahmanides | Prof. Yossi Schwartz | 
| 2016 | PhD Thesis | Gal Hertz | Karl Kraus: Language, Society and the Rise of the Media-Technology | Prof. Adi Ophir, Prof. Daniel Dor | 
| 2015 | PhD Thesis | Chaim Shulman | A Tale of Three Thirsty Cities: The Innovative Water Supply Systems of Toledo, London and Paris in the Second Half of the Sixteenth Century | Prof. Benjamin Arbel | 
| 2015 | MA Thesis | Dikla Bytner | A few Thoughts concerning Leibniz's Odd Though | Prof. Rivka Feldhay | 
| 2014 | PhD Thesis | Amir Teicher | ’Social-Mendelism’: The Effects of Mendel’s Theorems on the Formation of Human Sciences in Germany, 1900-1936 | Prof. Eva Jablonka, Prof. Shulamit Volkov | 
| 2013 | MA Thesis | Yigal Liverant | The Order of the Symbol: Joseph De Maistre's Considerations of the Symbolic Representation as Major Element in the Political Life | Prof. Moshe Zuckerman | 
| 2011 | PhD Thesis | Leon Jacobowitz Efron | Dante Alighieri the Secular Theologian: Reception, Authority and Subversion 1320-1483 | Prof. Yossef Schwartz, Prof. Peter S. Hawkins | 
| 2010 | PhD Thesis | Michael Elazar | Honorè Fabri and the history of Mechanics | Prof. Rivka Feldhay | 
| 2009 | PhD Thesis | Ariel Furstenberg | The Languages of Talmudic Discourse: A Philosophical Study of the Evolution of Amoraic Halakha | Prof. Menachem Fisch | 
| 2008 | PhD Thesis | Roy Wagner | A Post-Structural Reading of a Logico-Mathematical Text | Prof. Adi Ophir, Prof. Anat Biletzki | 
| 2007 | MA Thesis | Eran Tal | On Scientist's Use of Tools: The Limits of the Sociological Approach | Prof. Gideon Freudenthal | 
| 2006 | MA Thesis | Ayelet Ibn Ezra | Reflexive Thinking in the Divine Realm and in Human Thinking in the Writigns of Alberus Magnus | Prof. Yosef Schwartz | 
| 2005 | MA Thesis | Gali Schapira | The Principle of Spatial Continuity between "Imaginary" and "Real" Territories in the Geographical Conception of the Earth's Confines in Homerus' and Hesiod's Poetry | Prof. Irad Malkin | 
| 2004 | MA Thesis | Naama Akaviah | The Case Of Ellen West: Between Psychotherapy & Existentialism | Prof. Jose Brunner | 
| 2003 | PhD Dissertation | Hagar Smilanski | Dreams, Medicine And Therapy In The Middle Ages – The Theory Of Dreams In Islamic And Jewish Culture | Prof. Ron Barkai | 
| 2002 | MA Thesis | Michal Givoni | Jeremy Bentham's Panopticon: A Moral Domain | Prof. Adi Ophir | 
| 2001 | MA Thesis | Galia Uri-Asseo | King Of Desires: Blaise Pascal On Nature, Illusion And Domination | Prof. Yossi Mali | 
| 2000 | MA Thesis | Oded Schechter | The Law Of Determinability: Maimon After Leibniz and Kant and Before Hegel | Prof. Gideon Freudenthal | 
| 1999 | PhD Dissertation | Shlomo Sela | Astrology and Biblical Exegesis in Abraham Ibn Ezra's Thought | Prof. Ron Barkai |