Ann Frances Jarvis Greely (October 15, 1831- October 22, 1914) was a women's rights activist, abolitionist, business owner, and suffragist in Maine. Greely was one of the first women to own a business in Ellsworth, Maine (and in the state itself). She started a series of women's rights lectures in 1857, and was active in the women's suffrage movement in Maine. Greely helped support the Unitarian Church in Maine. In 1895, she was given the legal right to practice medicine.
Greely was born in Ellsworth, Maine on October 15, 1831. [1] [2] [3] Greely attended private schools and Reverend Peter Nourse's school. [4] Greely was likely influenced by Nourse to become a Unitarian Universalist. [5] Greely was part of the First Unitarian Society in Ellsworth, founded in 1865. [6] She was later involved in the building of a Unitarian Church in Ellsworth, which was opened in August o 1867. [7]
Greely opened her own millinery store, named "Old Stand" in 1851. [2] [4] She was one of the first women to open her own business in Ellsworth and one of the first businesswomen in Maine. [4] [7] In 1853, she married Everard H. Greely, and Ann Greely continued to operate her own business. [2]
Greely attended the Seneca Woman's Rights Convention in 1848. [3] In 1857, Greely, her sister, Sarah Jarvis, and Charlotte Hill, created a committee that organized lectures on women's rights in Ellsworth. [8] That March, Susan B. Anthony was one of their speakers and she gave a lecture to a crowded room at Whiting Hall. [8] [9] Greely was also an abolitionist and supported the temperance movement. [10] [11]
In 1873, Greely was at the organizing meeting of the Maine Woman Suffrage Association (MWSA). [8] She was involved in writing and signing many different women's suffrage petitions to the Maine Legislature. [8] She also likely wrote opinion columns under the pen name, "Qui Est." [8] [7]
Greely also earned a special certificate to practice medicine in 1895. [7] However, she never "engaged in general practice." [3] She did act as a nurse to friends, family, and animals. [3] She died on October 22, 1914. [6]
Susan B. Anthony was an American social reformer and women's rights activist who played a pivotal role in the women's suffrage movement. Born into a Quaker family committed to social equality, she collected anti-slavery petitions at the age of 17. In 1856, she became the New York state agent for the American Anti-Slavery Society.
Elizabeth Cady Stanton was an American writer and activist who was a leader of the women's rights movement in the U.S. during the mid- to late-19th century. She was the main force behind the 1848 Seneca Falls Convention, the first convention to be called for the sole purpose of discussing women's rights, and was the primary author of its Declaration of Sentiments. Her demand for women's right to vote generated a controversy at the convention but quickly became a central tenet of the women's movement. She was also active in other social reform activities, especially abolitionism.
The Seneca Falls Convention was the first women's rights convention. It advertised itself as "a convention to discuss the social, civil, and religious condition and rights of woman". Held in the Wesleyan Chapel of the town of Seneca Falls, New York, it spanned two days over July 19–20, 1848. Attracting widespread attention, it was soon followed by other women's rights conventions, including the Rochester Women's Rights Convention in Rochester, New York, two weeks later. In 1850 the first in a series of annual National Women's Rights Conventions met in Worcester, Massachusetts.
Lucy Stone was an American orator, abolitionist and suffragist who was a vocal advocate for and organizer promoting rights for women. In 1847, Stone became the first woman from Massachusetts to earn a college degree. She spoke out for women's rights and against slavery. Stone was known for using her birth name after marriage, contrary to the custom of women taking their husband's surname.
Julia Ward Howe was an American author and poet, known for writing the "Battle Hymn of the Republic" and the original 1870 pacifist Mother's Day Proclamation. She was also an advocate for abolitionism and a social activist, particularly for women's suffrage.
The National Woman Suffrage Association (NWSA) was formed on May 15, 1869, to work for women's suffrage in the United States. Its main leaders were Susan B. Anthony and Elizabeth Cady Stanton. It was created after the women's rights movement split over the proposed Fifteenth Amendment to the U. S. Constitution, which would in effect extend voting rights to black men. One wing of the movement supported the amendment while the other, the wing that formed the NWSA, opposed it, insisting that voting rights be extended to all women and all African Americans at the same time.
Emily Howard Stowe was a Canadian physician who was the first female physician to practise in Canada, the second licensed female physician in Canada and an activist for women's rights and suffrage. Stowe helped found the women's suffrage movement in Canada and campaigned for the country's first medical college for women.
Antoinette Louisa Brown, later Antoinette Brown Blackwell, was the first woman to be ordained as a mainstream Protestant minister in the United States. She was a well-versed public speaker on the paramount issues of her time and distinguished herself from her contemporaries with her use of religious faith in her efforts to expand women's rights.
Abby Kelley Foster was an American abolitionist and radical social reformer active from the 1830s to 1870s. She became a fundraiser, lecturer and committee organizer for the influential American Anti-Slavery Society, where she worked closely with William Lloyd Garrison and other radicals. She married fellow abolitionist and lecturer Stephen Symonds Foster, and they both worked for equal rights for women and for Africans enslaved in the Americas.
Frances Dana Barker Gage was a leading American reformer, feminist and abolitionist. She worked closely with Susan B. Anthony and Elizabeth Cady Stanton, along with other leaders of the early women's rights movement in the United States. She was among the first to champion voting rights for all citizens without regard to race or gender and was a particularly outspoken supporter of giving newly freed African American women the franchise during Reconstruction, along with African American men who had formerly been slaves.
Stephen Symonds Foster was a radical American abolitionist known for his dramatic and aggressive style of public speaking, and for his stance against those in the church who failed to fight slavery. His marriage to Abby Kelley brought his energetic activism to bear on women's rights. He spoke out for temperance, and agitated against any government, including his own, that would condone slavery.
Caroline Maria Seymour Severance (1820–1914) was an American abolitionist, suffragist, and founder of women's clubs.
Phebe Ann Coffin Hanaford was a Christian Universalist minister and biographer who was active in championing universal suffrage and women's rights. She was the first woman ordained as a Universalist minister in New England and the first woman to serve as chaplain to the Connecticut General Assembly.
Women's suffrage was established in the United States on a full or partial basis by various towns, counties, states and territories during the latter decades of the 19th century and early part of the 20th century. As women received the right to vote in some places, they began running for public office and gaining positions as school board members, county clerks, state legislators, judges, and, in the case of Jeannette Rankin, as a member of Congress.
The Col. Charles and Mary Ann Jarvis Homestead is a historic house at 10 Surry Road in Ellsworth, Maine. Built in 1828, the house is architecturally significant as a fine example of transitional Federal-Greek Revival styling, based in part on the publications of Asher Benjamin. It is historically notable for its association with Charles Jarvis, a major landowner in the region. Jarvis was also an active participant in the military preparations of the bloodless Aroostook War, resulting from a long-running boundary dispute with neighboring New Brunswick. Jarvis' daughter, Ann Francis Greely, was also Hancock County's first female doctor, and a local activist for women's rights and temperance. The house was listed on the National Register of Historic Places in 2004.
Elizabeth Upham Yates was an American suffragist and missionary in China. She was also one of the first two women to run for statewide office in Rhode Island.
This is a timeline of women's suffrage in Maine. Suffragists began campaigning in Maine in the mid 1850s. A lecture series was started by Ann F. Jarvis Greely and other women in Ellsworth, Maine in 1857. The first women's suffrage petition to the Maine Legislature was sent that same year. Women continue to fight for equal suffrage throughout the 1860s and 1870s. The Maine Woman Suffrage Association (MWSA) is established in 1873 and the next year, the first Woman's Christian Temperance Union (WCTU) chapter was started. In 1887, the Maine Legislature votes on a women's suffrage amendment to the state constitution, but it does not receive the necessary two-thirds vote. Additional attempts to pass women's suffrage legislation receives similar treatment throughout the rest of the century. In the twentieth century, suffragists continue to organize and meet. Several suffrage groups form, including the Maine chapter of the College Equal Suffrage League in 1914 and the Men's Equal Suffrage League of Maine in 1914. In 1917, a voter referendum on women's suffrage is scheduled for September 10, but fails at the polls. On November 5, 1919 Maine ratifies the Nineteenth Amendment. On September 13, 1920, most women in Maine are able to vote. Native Americans in Maine are barred from voting for many years. In 1924, Native Americans became American citizens. In 1954, a voter referendum for Native American voting rights passes. The next year, Lucy Nicolar Poolaw (Penobscot), is the Native American living on an Indian reservation to cast a vote.
While women's suffrage in Maine had an early start, dating back to the 1850s, it was a long, slow road to equal suffrage. Early suffragists brought speakers Susan B. Anthony and Lucy Stone to the state in the mid-1850s. Ann F. Jarvis Greely and other women in Ellsworth, Maine, created a women's rights lecture series in 1857. The first women's suffrage petition to the Maine Legislature was also sent that year. Working-class women began marching for women's suffrage in the 1860s. The Snow sisters created the first Maine women's suffrage organization, the Equal Rights Association of Rockland, in 1868. In the 1870s, a state suffrage organization, the Maine Women's Suffrage Association (MWSA), was formed. Many petitions for women's suffrage were sent to the state legislature. MWSA and the Woman's Christian Temperance Union (WCTU) of Maine worked closely together on suffrage issues. By the late 1880s the state legislature was considering several women's suffrage bills. While women's suffrage did not pass, during the 1890s many women's rights laws were secured. During the 1900s, suffragists in Maine continued to campaign and lecture on women's suffrage. Several suffrage organizations including a Maine chapter of the College Equal Suffrage League and the Men's Equal Rights League were formed in the 1910s. Florence Brooks Whitehouse started the Maine chapter of the National Woman's Party (NWP) in 1915. Suffragists and other clubwomen worked together on a large campaign for a 1917 voter referendum on women's suffrage. Despite the efforts of women around the state, women's suffrage failed. Going into the next few years, a women's suffrage referendum on voting in presidential elections was placed on the September 13, 1920 ballot. But before that vote, Maine ratified the Nineteenth Amendment on November 5, 1920. It was the nineteenth state to ratify. A few weeks after ratification, MWSA dissolved and formed the League of Women Voters (LWV) of Maine. White women first voted in Maine on September 13, 1920. Native Americans in Maine had to wait longer to vote. In 1924, they became citizens of the United States. However, Maine would not allow individuals living on Indian reservations to vote. It was not until the passage of a 1954 equal rights referendum that Native Americans gained the right to vote in Maine. In 1955 Lucy Nicolar Poolaw (Penobscot) was the first Native American living on a reservation in Maine to cast a vote.
Lydia Louisa Neal Dennett was an abolitionist and suffragist from Portland, Maine. Her home was a station on the Underground Railroad and Dennett helped Ellen Craft escape to England. Later, Dennett became involved in women's suffrage, serving as vice president of the executive committee of the American Woman Suffrage Association and leading Maine's first petition campaign for this cause.