The Annual Customs of Dahomey (xwetanu or huetanu in Fon) were the main yearly celebration in the Kingdom of Dahomey, held at the capital, Abomey. [1] These ceremonies were largely started under King Agaja around 1730 and involved significant collection and distribution of gifts and tribute, religious ceremonies involving human sacrifice, military parades, and discussions by dignitaries about the future for the kingdom.
Tradition amongst the Fon in Western Africa, and among other ethnic groups, often had ceremonies in family lineages where all members of the family would gather for a feast, provide gifts to the eldest member of the family, and discuss issues pertaining to the family. [2] As part of the religious Vodun practiced in the area, gifts and sacrifices to the spirits and ancestors would also be given. King Houegbadja (c. 1645–1685) changed this widespread practice during his reign by making it so that sacrifices or gifts to spirits would have to be done by the king. [3]
King Agaja (1718–1740) further centralized the ceremonies under the king and the royal dynasty. Under Agaja, the Annual customs became the central religious ceremony in the kingdom, wide participation by most of the population was required, all family lineages were expected to provide gifts and tribute (sometimes considered taxes) to the ruler, and aspects of animal and human sacrifice were added to the practice. [4] The traditional family lineage ceremonies were not allowed in the kingdom until after the royal ceremony was completed. [2] After Agaja the ceremony grew larger, longer and more lavish by future kings.
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The Annual Customs involved multiple elaborate components and some aspects may have been added in the 19th century. In general, the celebration involved distribution of gifts, human sacrifice, military parades, and political councils. Its main religious aspect was to offer thanks and gain the approval for ancestors of the royal lineage. [4]
Another function of the Annual Customs was to raise money for the royal family and the kingdom as a whole. Based on the traditional customs of gift-giving to eldest members of lineage lines, the population of the kingdom provided gifts or paid tribute to the king. [2] The king would then display the riches as a sign of the accomplishments of his administration. [1] The wealth was provided and displayed not simply to enrich the kingdom but also to gain the approval of the ancestors. [1] After the display, significant amounts of the gifts were redistributed to the population.
Since Dahomey was a significant military power involved in the slave trade, slaves and human sacrifice became crucial aspects of the ceremony. Captives from war and criminals were killed for the deceased kings of Dahomey. During the ceremony, around 500 prisoners would be sacrificed. As many as 4,000 were reported killed in one of these ceremonies in 1727. [5] [6] [7] Most of the victims were sacrificed through decapitation, a tradition widely used by Dahomean kings, and the literal translation for the Fon name for the ceremony Xwetanu is "yearly head business". [8] In later years this ceremony also included the spilling of human blood from the sacrificed. [4] There was also a significant military parade in the ceremonies that further displayed the military might of the kingdom of Dahomey. [2]
The Annual Customs also included a prominent structure for discussion and debate about public policy in the kingdom. In this respect, scholar John C. Yoder has argued that the customs "served a political function similar to that of parliaments in Western countries", although still far from the open contests in democracies. [1] The Great Council would convene at the annual customs and bring together important leaders from throughout Dahomey to discuss national policy. The Great Council included a large segment of the population and included women. Debate and discussion would be extensive; low ranking-officials could publicly rebuke high-ranking ones. In the end the king would end the debate by declaring consensus. [1]
In addition, when a king died, his successor would have to include a significant ceremony in his honor to finish the funeral rites. Until such sacrifices and ceremonies were performed, it was considered that the new king was not approved by the spirits of the ancestors. [2]
Items associated with the Customs are preserved at the Abomey Historical Museum, in the Royal Palaces of Abomey. [9]
By day, according to Yoder. [1]
Officials largely spent their evenings building coalitions of political support. [1]
The Kingdom of Dahomey was a West African kingdom located within present-day Benin that existed from approximately 1600 until 1904. It developed on the Abomey Plateau amongst the Fon people in the early 17th century and became a regional power in the 18th century by expanding south to conquer key cities like Whydah belonging to the Kingdom of Whydah on the Atlantic coast which granted it unhindered access to the tricontinental Atlantic Slave Trade.
Vodún or vodúnsínsen is an African traditional religion practiced by the Aja, Ewe, and Fon peoples of Benin, Togo, Ghana, and Nigeria. Practitioners are commonly called vodúnsɛntó or Vodúnisants.
Do-Aklin or Gangnihessou or Dogbari is claimed as the founder of the Fon Kingdom of Dahomey in present-day Benin and the first person in the royal lineage of the Kings of Dahomey. In many versions he is considered the first king of Dahomey even though the kingdom was founded after his death. Very little is known about Do-Aklin and most of it is connected to folklore, but it is generally claimed that he settled a large group of Aja people from Allada on the Abomey plateau amongst the local inhabitants in c. 1620. His son Dakodonu would eventually build a palace on the plateau and began forming the Kingdom of Dahomey.
Dakodonou, Dakodonu, Dako Donu or Dako Danzo was an early king of the Kingdom of Dahomey, in present-day Benin, ruling from around 1620 until 1645. Oral tradition recounts that Dakodonu was the son of Do-Aklin, the founder of the royal dynasty of Dahomey, and the father to Houegbadja, often considered the founder of the Kingdom of Dahomey. In addition, it is said that Dakodonu killed a local chieftain and founded the capital city upon the site. However, some recent historical analysis contends that Dakodonu was added into the royal line in the 18th century to legitimize the ruling dynasty over the indigenous inhabitants of the Abomey plateau.
Houegbadja or Wegbaja or Aho was a King in the Kingdom of Dahomey, in present-day Benin, from around 1645 until 1685. Houegbadja followed his father Dakodonou to the throne and formed much of the administration and religious practices for the Kingdom of Dahomey. Because of this he is often credited as the First King of Dahomey.
Akaba also known as Adahunzo or Housseou was an early King of the Kingdom of Dahomey, in present-day Benin, from 1685 until c.1716. King Houegbadja had created the basic structure of the kingdom on the Abomey plateau. His first children were the twins of Akaba and Hangbe and they were followed by another son of Houegbadja who would become King Agaja. As the oldest son, Akaba became the king upon Houegbadja's death and ruled until 1716 when he died during battle in the Ouémé River Valley, either of small pox or in battle. When he died his sister, Hangbe, became the ruler and began preparing Akaba's oldest son, Agbo Sassa, for the throne. In 1718, Agaja, the next oldest son after Akaba from Houegbadja, fought with Agbo Sassa and Hangbe and became the next King of Dahomey.
Agaja was a king of the Kingdom of Dahomey, in present-day Benin, who ruled from 1718 until 1740. He came to the throne after his brother King Akaba. During his reign, Dahomey expanded significantly and took control of key trade routes for the Atlantic slave trade by conquering Allada (1724) and Whydah (1727). Wars with the powerful Oyo Empire to the east of Dahomey resulted in Agaja accepting tributary status to that empire and providing yearly gifts. After this, Agaja attempted to control the new territory of the kingdom of Dahomey through militarily suppressing revolts and creating administrative and ceremonial systems. Agaja died in 1740 after another war with the Oyo Empire and his son Tegbessou became the new king. Agaja is credited with creating many of the key government structures of Dahomey, including the Yovogan and the Mehu.
Tegbesu or Bossa Ahadee was a king of the Kingdom of Dahomey, in present-day Benin, from 1740 until 1774. While not the oldest son of King Agaja (1718-1740), he became king after Agaja's death following a succession struggle with a brother.
Kpengla was a King of the Kingdom of Dahomey, in present-day Benin, from 1774 until 1789. Kpengla followed his father Tegbessou to the throne and much of his administration was defined by the increasing Atlantic slave trade and regional rivalry over the profits from this trade. His attempts to control the slave trade generally failed, and when he died of smallpox in 1789, his son Agonglo came to the throne and ended many of his policies.
Adandozan was a king of the Kingdom of Dahomey, in present-day Benin, from 1797 until 1818. His rule ended with a coup by his brother Ghezo who then erased Adandozan from the official history resulting in high uncertainty about many aspects of his life. Adandozan took over from his father Agonglo in 1797 but was quite young at the time and so there was a regent in charge of the kingdom until 1804. Dealing with the economic depression that had defined the administrations of his father Agonglo and grandfather Kpengla, Adandozan tried to reduce slavery to decrease European trade, and when these failed reform the economy to focus on agriculture. Unfortunately, these efforts did not end domestic dissent and in 1818 at the Annual Customs of Dahomey, Ghezo and Francisco Félix de Sousa, a powerful Brazilian slave trader, organized a coup d'état and replaced Adandozan. He was left alive and lived until the 1860s hidden in the palaces while he was largely erased from official royal history.
Ghezo, also spelled Gezo, was King of Dahomey from 1818 until 1858. Ghezo replaced his brother Adandozan as king through a coup with the assistance of the Brazilian slave trader Francisco Félix de Sousa. He ruled over the kingdom during a tumultuous period, punctuated by the British blockade of the ports of Dahomey in order to stop the Atlantic slave trade.
Gbehanzin also known as Béhanzin is considered the eleventh King of Dahomey, modern-day Republic of Benin. Upon taking the throne, he changed his name from Kondo.
The Fon people, also called Dahomeans, Fon nu or Agadja are a Gbe ethnic group. They are the largest ethnic group in Benin, found particularly in its south region; they are also found in southwest Nigeria and Togo. Their total population is estimated to be about 3,500,000 people, and they speak the Fon language, a member of the Gbe languages.
The Dahomey Amazons were a Fon all-female military regiment of the Kingdom of Dahomey that existed from the 17th century until the late 19th century. They were the only female army in modern history. They were named Amazons by Western Europeans who encountered them, due to the story of the female warriors of Amazons in Greek mythology.
The King of Dahomey was the ruler of Dahomey, a West African kingdom in the southern part of present-day Benin, which lasted from 1600 until 1900 when the French Third Republic abolished the political authority of the Kingdom. The rulers served a prominent position in Fon ancestor worship leading the Annual Customs and this important position caused the French to bring back the exiled king of Dahomey for ceremonial purposes in 1910. Since 2000, there have been rival claimants as king and there has so far been no political solution. The Palace and seat of government were in the town of Abomey. Early historiography of the King of Dahomey presented them as absolute rulers who formally owned all property and people of the kingdom. However, recent histories have emphasized that there was significant political contestation limiting the power of the king and that there was a female ruler of Dahomey, Hangbe, who was largely written out of early histories.
The First Franco-Dahomean War was fought in 1890 between France, led by General Alfred-Amédée Dodds, and Dahomey under King Béhanzin.
The Second Franco-Dahomean War, which raged from 1892 to 1894, was a major conflict between France, led by General Alfred-Amédée Dodds, and Dahomey under King Béhanzin. The French emerged triumphant and incorporated Dahomey into their growing colonial territory of French West Africa.
The Royal Palaces of Abomey are 12 palaces spread over an area of 40 hectares at the heart of the Abomey town in Benin, formerly the capital of the West African Kingdom of Dahomey. The Kingdom was founded in 1625 by the Fon people who developed it into a powerful military and commercial empire, which dominated trade with European slave traders on the Slave Coast until the late 19th century, to whom they sold their prisoners of war. At its peak the palaces could accommodate up to 8000 people. The King's palace included a two-story building known as the "cowrie house" or akuehue. Under the twelve kings who succeeded from 1625 to 1900, the kingdom established itself as one of the most powerful of the western coast of Africa.
The History of the Kingdom of Dahomey spans 400 years from around 1600 until 1904 with the rise of the Kingdom of Dahomey as a major power on the Atlantic coast of modern-day Benin until French conquest. The kingdom became a major regional power in the 1720s when it conquered the coastal kingdoms of Allada and Whydah. With control over these key coastal cities, Dahomey became a major center in the Atlantic Slave Trade until 1852 when the British imposed a naval blockade to stop the trade. War with the French began in 1892 and the French took over the Kingdom of Dahomey in 1894. The throne was vacated by the French in 1900, but the royal families and key administrative positions of the administration continued to have a large impact in the politics of the French administration and the post-independence Republic of Dahomey, renamed Benin in 1975. Historiography of the kingdom has had a significant impact on work far beyond African history and the history of the kingdom forms the backdrop for a number of novels and plays.
Hangbe was a woman who served as the regent of the Kingdom of Dahomey for a brief period before Agaja came to power in 1718. According to oral tradition, she became regent upon the sudden death of King Akaba because his oldest son, Agbo Sassa, was not yet of age. The duration of her regency is unclear. She supported Agbo Sassa in a succession struggle against Agaja, who ultimately became king. Hangbe's legacy lives on in oral tradition, but little is known about her rule because it was largely erased from official history. It is possible that her gender and role as a woman in power contributed to her rule being erased from official history.
