Antoinette Jackson

Last updated
Antoinette T. Jackson
Academic work
Institutions University of South Florida
Notable worksSpeaking for the Enslaved—Heritage Interpretation at Antebellum Plantation Sites

Antoinette T. Jackson is Professor and Chair of Anthropology at the University of South Florida (USF) in Tampa. [1] Her research focusses on sociocultural and historical anthropology, the social construction of race, class, gender, ethnicity; heritage resource management, and American, African American and African Diaspora culture. [2]

Contents

Education

Jackson studied for a BA in Computer and Information Science at Ohio State University, an MBA at Xavier University. She received a PhD in anthropology from the University of Florida, [3] with her dissertation entitled "African Communities in Southeast Coastal Plantation Spaces in America". [4]

Career

Jackson published a monograph in 2012 entitled "Speaking for the Enslaved—Heritage Interpretation at Antebellum Plantation Sites", which was described as a "critical intervention in the fields of cultural heritage management, cultural heritage tourism, and cultural preservation". [5]

Jackson was the National Park Service Regional Ethnographer for the SE Region from 2012 to 2016. [6] She is currently associate professor of anthropology at the University of South Florida. [3]

Jackson's most recent book publication, in March 2020, is entitled "Heritage, tourism and race : the other side of leisure" [7]

She is the Director of the USF Heritage Research Lab [8] and the editor of the journal Present Pasts. [9]

Selected publications

2008. Imagining Jehossee Island Rice Plantation Today. International Journal of Heritage Studies 14:2, 131–155, DOI: http://doi.org/10.1080/13527250701855155

2010. Changing ideas about heritage and heritage resource management in historically segregated communities. Transforming Archaeology 18(1): 80–92.

2011. Shattering Slave Life Portrayals: Uncovering Subjugated Knowledge in U.S. Plantation Sites in South Carolina and Florida. American Anthropologist 113: 448–462. DOI: http://doi.org/10.1111/j.1548-1433.2011.01353.x

2011. Diversifying the dialogue post-Katrina—Race, place, and displacement in New Orleans, U.S.A.. Transforming Anthropology 19: 3–16. DOI: http://doi.org/10.1111/j.1548-7466.2011.01109.x

2012. Speaking for the Enslaved—Heritage Interpretation at Antebellum Plantation Sites. Routledge.

2016. Exhuming the Dead and Talking to the Living: The 1914 Fire at the Florida Industrial School for Boys—Invoking the Uncanny as a Site of Analysis. Anthropology and Humanism 41: 158–177. DOI: http://doi.org/10.1111/anhu.12141

2019. Remembering Jim Crow, again – critical representations of African American experiences of travel and leisure at U.S. National Park Sites, International Journal of Heritage Studies 25:7: 671–688. DOI: http://doi.org/10.1080/13527258.2018.1544920

2020. Heritage, tourism and race : the other side of leisure. Routledge. New York, NY. doi : 10.4324/9781003029014

Related Research Articles

<span class="mw-page-title-main">Marianna, Florida</span> City in Florida, United States

Marianna is a city in and the county seat of Jackson County, Florida, United States, and it is home to Chipola College. The official nickname of Marianna is "The City of Southern Charm". The population was 6,245 at the 2020 census.

<span class="mw-page-title-main">Slavery in the United States</span>

The legal institution of human chattel slavery, comprising the enslavement primarily of Africans and African Americans, was prevalent in the United States of America from its founding in 1776 until 1865, predominantly in the South. Slavery was established throughout European colonization in the Americas. From 1526, during the early colonial period, it was practiced in what became Britain's colonies, including the Thirteen Colonies that formed the United States. Under the law, an enslaved person was treated as property that could be bought, sold, or given away. Slavery lasted in about half of U.S. states until abolition in 1865, and issues concerning slavery seeped into every aspect of national politics, economics, and social custom. In the decades after the end of Reconstruction in 1877, many of slavery's economic and social functions were continued through segregation, sharecropping, and convict leasing.

<span class="mw-page-title-main">Antebellum South</span> Historical period in the Southern United States from 1815 to 1861

The Antebellum South era was a period in the history of the Southern United States that extended from the conclusion of the War of 1812 to the start of the American Civil War in 1861. This era was marked by the prevalent practice of slavery and the associated societal norms it cultivated. Over the course of this period, Southern leaders underwent a transformation in their perspective on slavery. Initially regarded as an awkward and temporary institution, it gradually evolved into a defended concept, with proponents arguing for its positive merits, while simultaneously vehemently opposing the burgeoning abolitionist movement.

The forced-labor farms of Leon County were numerous and vast. Leon County, Florida, was a hub of cotton production. From the 1820s through 1850s Leon County's fertile red clay soils and long growing season attracted cotton planters from Georgia, Virginia, Maryland, North and South Carolina, among other states as well as countries abroad.

<span class="mw-page-title-main">Kingsley Plantation</span> United States historic site, Fort George Island, Florida

Kingsley Plantation is the site of a former estate on Fort George Island, in Duval County, Florida, that was named for its developer and most famous owner, Zephaniah Kingsley, who spent 25 years there. It is located at the northern tip of Fort George Island at Fort George Inlet, and is part of the Timucuan Ecological and Historic Preserve managed by the U.S. National Park Service. Kingsley's house is the oldest plantation house still standing in Florida, and the solidly-built village of slave cabins is one of the best preserved in the United States. It is also "the oldest surviving antebellum Spanish Colonial plantation in the United States."

The Levi Jordan Plantation is a historical site and building, located on Farm to Market Road 521, 4 miles (6.4 km) southwest of the city of Brazoria, in the U.S. state of Texas. Founded as a forced-labor farm worked by enslaved Black people, it was one of the largest sugar and cotton producing plantations in Texas during the mid-19th century, as well as a local center of human trafficking.

Fatimah Linda Collier Jackson is an American biologist and anthropologist. She is a professor of biology at Howard University and Director of its Cobb Research Laboratory.

Zephaniah Kingsley Jr. was a plantation owner, born in England, who moved as a child with his family to South Carolina, and became a planter, slave trader, and merchant. He built four plantations in the Spanish colony of Florida near what is now Jacksonville, Florida. He served on the Florida Territorial Council after Florida was acquired by the United States in 1821. Kingsley Plantation, which he owned and where he lived for 25 years, has been preserved as part of the Timucuan Ecological and Historic Preserve, run by the United States National Park Service. Finding his large and complicated family progressively more insecure in Florida, he moved them to a vanished plantation, Mayorasgo de Koka, in what was then Haiti but soon became part of the Dominican Republic.

<span class="mw-page-title-main">Oakland Plantation (Natchitoches Parish, Louisiana)</span> Historic house in Louisiana, United States

Oakland Plantation, originally known as the Jean Pierre Emmanuel Prud'homme Plantation, and also known as Bermuda, is a historic plantation in an unincorporated area of Natchitoches Parish, Louisiana. Founded as a forced-labor farm worked by enslaved Black people for White owners, it is one of the nation's best and most intact examples of a French Creole cotton plantation complex. The Oakland Plantation is now owned by the National Park Service as part of the Cane River Creole National Historical Park.

<span class="mw-page-title-main">Louisiana African American Heritage Trail</span>

Louisiana African American Heritage Trail is a cultural heritage trail with 38 sites designated by the state of Louisiana, from New Orleans along the Mississippi River to Baton Rouge and Shreveport, with sites in small towns and plantations also included. In New Orleans several sites are within a walking area. Auto travel is required to reach sites outside the city.

Paul A. Shackel is an American anthropologist and a Professor of Anthropology in the Department of Anthropology at the University of Maryland, College Park. He joined the Department of Anthropology in 1996 after working for the National Park Service for seven and a half years. His research interests include Historical Archaeology, Civic Engagement, Social Justice, African Diaspora, Labor Archaeology, and Heritage Studies. He teaches courses in Historical Archaeology, The Anthropology of Work, Archaeology of the Chesapeake, and Method and Theory in Archaeology. He is the 2025 recipient of the J.C. Harrington Medal by the Society for Historical Archaeology.

Barbara J. Heath is a professor in the Department of Anthropology at The University of Tennessee, Knoxville who specializes in historical archaeology of eastern North America and the Caribbean. Her research and teaching focus on the archaeology of the African diaspora, colonialism, historic landscapes, material culture, public archaeology and interpretation, and Thomas Jefferson.

<span class="mw-page-title-main">Slavery in Cuba</span> Portion of the Atlantic Slave Trade

Slavery in Cuba was a portion of the larger Atlantic Slave Trade that primarily supported Spanish plantation owners engaged in the sugarcane trade. It was practised on the island of Cuba from the 16th century until it was abolished by Spanish royal decree on October 7, 1886.

<span class="mw-page-title-main">History of slavery in Louisiana</span> Regional history of slavery in the USA

Following Robert Cavelier de La Salle establishing the French claim to the territory and the introduction of the name Louisiana, the first settlements in the southernmost portion of Louisiana were developed at present-day Biloxi (1699), Mobile (1702), Natchitoches (1714), and New Orleans (1718). Slavery was then established by European colonists.

<span class="mw-page-title-main">History of slavery in Florida</span>

Slavery in Florida occurred among indigenous tribes and during Spanish rule. Florida's purchase by the United States from Spain in 1819 was primarily a measure to strengthen the system of slavery on Southern plantations, by denying potential runaways the formerly safe haven of Florida. Florida became a slave state, seceded, and passed laws to exile or enslave free blacks. Even after abolition, forced labor continued.

John L. Jackson Jr. is an American anthropologist, filmmaker, author, and university administrator. He is currently the Provost and the Richard Perry University Professor at the University of Pennsylvania. Jackson earned his BA from Howard University and his PhD in Anthropology from Columbia University. He served as a junior fellow at the Harvard University Society of Fellows before joining the Cultural Anthropology faculty at Duke University.

Maria Franklin is an associate professor at the University of Texas at Austin. She is a historical archaeologist whose work includes black-feminist theory, African Diaspora studies and race and gender.

Afro-Virgin Islanders, African Virgin Islanders, or Black Virgin Islanders, are people of the African diaspora who reside in the United States Virgin Islands, British Virgin Islands, and Spanish Virgin Islands, which, overall, constitutes the Virgin Islands.

African diaspora archaeology is the study of the archaeology of the African diaspora; Africans that were forcibly transported throughout the world by either the Atlantic slave trade, the Trans-Saharan slave trade, the Indian Ocean slave trade, or their descendants. Although pertaining to worldwide dispersal, the majority of research comes from Africa and the Americas, with very little from Europe and Asia.

<span class="mw-page-title-main">Slave rebellion and resistance in the United States</span>

Slave rebellions and resistance were means of opposing the system of chattel slavery in the United States. There were many ways that most slaves would either openly rebel or quietly resist due to the oppressive systems of slavery. According to Herbert Aptheker, "there were few phases of ante-bellum Southern life and history that were not in some way influenced by the fear of, or the actual outbreak of, militant concerted slave action." Slave rebellions in the United States were small and diffuse compared with those in other slave economies in part due to "the conditions that tipped the balance of power against southern slaves—their numerical disadvantage, their creole composition, their dispersal in relatively small units among resident whites—were precisely the same conditions that limited their communal potential." As such, "Confrontation in the Old South characteristically took the form of an individual slave's open resistance to plantation authorities,"or other individual or small-group actions, such as slaves opportunistically killing slave traders in hopes of avoiding forced migration away from friends and family.

References

  1. Jackson, Antoinette T. (2019-07-03). "Remembering Jim Crow, again – critical representations of African American experiences of travel and leisure at U.S. National Park Sites". International Journal of Heritage Studies. 25 (7): 671–688. doi:10.1080/13527258.2018.1544920. ISSN   1352-7258. S2CID   149943618.
  2. "Antoinette Jackson". The Conversation. Retrieved 2019-12-26.
  3. 1 2 "USF | Anthropology | People | Jackson". www.usf.edu. Retrieved 2019-12-26.
  4. Jackson, Antoinette T (2004). African communities in southeast coastal plantation spaces in America (Thesis). OCLC   156929896.
  5. Battle-Baptise, Whitney (2014). "Speaking for the Enslaved: Heritage Interpretation at Antebellum Plantation Sites by Antoinette Jackson. Heritage, Tourism, and Community series. Walnut Creek: Left Coast, 2012. 178 pp". American Anthropologist. 116 (2): 456–457. doi:10.1111/aman.12090_20.
  6. "Meet the Director – USF Heritage Research Lab". heritagelab.org. Retrieved 2019-12-26.
  7. Jackson, Antoinette T (2020). Heritage, tourism and race: the other side of leisure. ISBN   978-1-62958-558-1. OCLC   1128889374.
  8. "USF Heritage Research Lab – Preserving and Promoting Heritage". heritagelab.org. Retrieved 2019-12-26.
  9. "Present Pasts". www.presentpasts.info. Retrieved 2019-12-26.