Apartheid was a system of racial segregation in South Africa.
Apartheid may also refer to:
Black is a racialized classification of people, usually a political and skin color-based category for specific populations with a mid- to dark brown complexion. Not all people considered "black" have dark skin; in certain countries, often in socially based systems of racial classification in the Western world, the term "black" is used to describe persons who are perceived as dark-skinned compared to other populations. It is most commonly used for people of sub-Saharan African ancestry, Indigenous Australians and Melanesians, though it has been applied in many contexts to other groups, and is no indicator of any close ancestral relationship whatsoever. Indigenous African societies do not use the term black as a racial identity outside of influences brought by Western cultures.
Racial segregation is the separation of people into racial or other ethnic groups in daily life. Segregation can involve the spatial separation of the races, and mandatory use of different institutions, such as schools and hospitals by people of different races. Specifically, it may be applied to activities such as eating in restaurants, drinking from water fountains, using public toilets, attending schools, going to films, riding buses, renting or purchasing homes or renting hotel rooms. In addition, segregation often allows close contact between members of different racial or ethnic groups in hierarchical situations, such as allowing a person of one race to work as a servant for a member of another race. Racial segregation has generally been outlawed worldwide.
The crime of apartheid is defined by the 2002 Rome Statute of the International Criminal Court as inhumane acts of a character similar to other crimes against humanity "committed in the context of an institutionalized regime of systematic oppression and domination by one racial group over any other racial group or groups and committed with the intention of maintaining that regime".
The 1976 Summer Paralympics, branded as Torontolympiad – 1976 Olympiad for the Physically Disabled, was the fifth Paralympic Games to be held. They were hosted by Toronto, Ontario, Canada, from 3 to 11 August 1976, marking the first time a Paralympics was held in the Americas and in Canada. The games began three days after the close of the 1976 Summer Olympics in Montreal.
Sex segregation, sex separation, sex partition,gender segregation,gender separation, or gender partition is the physical, legal, or cultural separation of people according to their biological sex or gender at any age. Sex segregation can refer simply to the physical and spatial separation by sex without any connotation of illegal discrimination. In other circumstances, sex segregation can be controversial. Depending on the circumstances, it can be a violation of capabilities and human rights and can create economic inefficiencies; on the other hand, some supporters argue that it is central to certain religious laws and social and cultural histories and traditions.
The United Nations Economic and Social Commission for West Asia is one of five regional commissions under the jurisdiction of the United Nations Economic and Social Council. The role of the Commission is to promote economic and social development of Western Asia through regional and subregional cooperation and integration.
Geographical segregation exists whenever the proportions of population rates of two or more populations are not homogeneous throughout a defined space. Populations can be considered any plant or animal species, human genders, followers of a certain religion, people of different nationalities, ethnic groups, etc.
Apartheid was a system of institutionalised racial segregation that existed in South Africa and South West Africa from 1948 to the early 1990s. Apartheid was characterised by an authoritarian political culture based on baasskap, which ensured that South Africa was dominated politically, socially, and economically by the nation's minority white population. In this minoritarian system, there was social stratification and campaigns of marginalization such that white citizens had the highest status, with them being followed by Indians as well as Coloureds and then Black Africans. The economic legacy and social effects of apartheid continue to the present day, particularly inequality.
Israeli apartheid is a system of institutionalized segregation and discrimination in the Israeli-occupied Palestinian territories and to a lesser extent in Israel proper. This system is characterized by near-total physical separation between the Palestinian and the Israeli settler population of the West Bank, as well as the judicial separation that governs both communities, which discriminates against the Palestinians in a wide range of ways. Israel also discriminates against Palestinian refugees in the diaspora and against its own Palestinian citizens.
Gender apartheid is the economic and social sexual discrimination against individuals because of their gender or sex. It is a system enforced by using either physical or legal practices to relegate individuals to subordinate positions. Feminist scholar Phyllis Chesler, professor of psychology and women's studies, defines the phenomenon as "practices which condemn girls and women to a separate and subordinate sub-existence and which turn boys and men into the permanent guardians of their female relatives' chastity". Instances of gender apartheid lead not only to the social and economic disempowerment of individuals, but can also result in severe physical harm.
The Sullivan principles are the names of two corporate codes of conduct, developed by the African-American preacher Rev. Leon Sullivan, promoting corporate social responsibility:
The term social apartheid has been used to describe various aspects of economic inequality in Brazil, drawing a parallel with the legally enforced separation of whites and blacks in South African society for several decades during the 20th-century apartheid regime.
Disinvestmentfrom South Africa was first advocated in the 1960s in protest against South Africa's system of apartheid, but was not implemented on a significant scale until the mid-1980s. A disinvestment policy the U.S. adopted in 1986 in response to the disinvestment campaign is credited with playing a role in pressuring the South African government to embark on negotiations that ultimately led to the dismantling of the apartheid system.
Social apartheid is de facto segregation on the basis of class or economic status, in which an underclass is forced to exist separated from the rest of the population. The word "apartheid", originally an Afrikaans word meaning "separation", gained its current meaning during the South African apartheid that took place between 1948 and early 1994, in which the government declared certain regions as being "for whites only", with the black population forcibly relocated to remote designated areas.
Israeli Apartheid Week (IAW) is an annual series of university lectures and rallies held in February or March. According to the organization, "the aim of IAW is to educate people about the nature of Israel as an apartheid system and to build Boycott, Divestment and Sanctions (BDS) campaigns as part of a growing global BDS movement." Since IAW began in Toronto in 2005, it has spread to at least 55 cities, including locations in Australia, Austria, Brazil, Botswana, Canada, France, Germany, India, Italy, Japan, Jordan, South Korea, Malaysia, Mexico, Norway, Palestine, South Africa, the United Kingdom, and the United States.
Negotiations to end apartheid began in 1990 and continued until President Nelson Mandela's electoral victory as South Africa's first Black president in the first democratic all-races general election of 1994. This signified the legislative end of apartheid in South Africa, a system of widespread racially-based segregation to enforce almost complete separation of white and Black races in South Africa. Before the legislative end of apartheid, whites had held almost complete control over all political and socioeconomic power in South Africa during apartheid, only allowing acquiescent Black traditional leaders to participate in facades of political power. Repercussions from the decades of apartheid continue to resonate through every facet of South African life, despite copious amounts of legislation meant to alleviate inequalities.
Foreign relations of South Africa during apartheid refers to the foreign relations of South Africa between 1948 and 1994. South Africa introduced apartheid in 1948, as a systematic extension of pre-existing racial discrimination laws. Initially the regime implemented an offensive foreign policy trying to consolidate South African hegemony over Southern Africa. These attempts had clearly failed by the late 1970s. As a result of its racism, occupation of Namibia and foreign interventionism in Angola, the country became increasingly isolated internationally.
Global apartheid is a term used to describe how Global North countries are engaged in a project of "racialization, segregation, political intervention, mobility controls, capitalist plunder, and labor exploitation" affecting people from the Global South. Proponents of the concept argue that a close examination of the global system reveals it to be a kind of apartheid writ large with striking resemblance to the system of racial segregation in South Africa from 1948 to 1994, but based on borders and national sovereignty.
Allegations of apartheid have been made about various countries.