Arthur Underhill | |
---|---|
Born | 10 October 1850 Wolverhampton |
Occupation | King's Council |
Known for | A Practical and Concise Manual of the Procedure of the Chancery Division of the High Court of Justice both in Actions and Matters; A Concise Guide to Modern Equity Being a Course of Nine Lectures; A Summary of the Law of Torts; The Line of Least Resistance |
Spouse | Alice Lucy Ironmonger |
Children | Evelyn Underhill |
Academic background | |
Alma mater | Trinity College Dublin |
Academic work | |
Discipline | Law |
Sub-discipline | Torts,Property law |
Institutions | Lincoln's Inn |
Sir Arthur Underhill KC (1850 - 1939) was a legal scholar and barrister of the nineteenth century. He was the author of many works on legal torts and property law and is noted for being the father of the famed spiritualist and peace activist,Evelyn Underhill.
Underhill was born on 10 October 1850 into a middle-class family in Wolverhampton,where his father practiced as a solicitor. The Underhill family tree,which Arthur Underhill took pains to trace,goes back to a William Underhill in the fifteenth century. [1] It was this ancestor's arms and motto,Vive et Ama,which Arthur Underhill later revived and used. In Tudor times there was one Underhill who was known as the hot-gospeller. Later in the eighteenth century a certain John Underhill was a stout Nonconformist divine,but the family returned to the Established Church. [2] As a child,he was known as a voracious reader,carrying out books from his father's library to read in his house among the tree-tops. [3] His lifelong interest in sailing can also be dated to childhood. [4] Religion did not play a large part in his upbringing,although his younger brother Charles attended Cambridge and later became an Anglican priest. [5]
Underhill was educated at one of the Woodard Schools,and later studied law at Trinity College Dublin where he graduated with an LLD. [6] He had initially trained in his father's office as a solicitor but decided to leave that side of the legal profession and practise instead as a barrister. Upon graduating from Trinity,Underhill was called to the Bar,entering Lincoln’s Inn in 1872. [7] It was a risky decision,and his memoirs disclose the struggles of his first ten years. In 1874,he married Alice Lucy Ironmonger,daughter of a Wolverhampton Justice of the Peace. Shortly after his daughter Evelyn’s birth in 1875,Underhill left Wolverhampton for London. [8]
Although Arthur Underhill was a notable legal scholar during his own lifetime,he is primarily known today as the father of one of Britain's most well-known and revered spiritual figures of the twentieth century,Evelyn Underhill. Evelyn’s biographers have suggested that Underhill had a ‘distant and cool’relationship with his daughter in her early life. [9] Margaret Cropper suggested that ‘Sir Arthur Underhill really discovered his daughter in her late teens,and became aware then of her good brain and penetrating ability.’ [10] Despite this early distance,Cropper noted that family life was ‘secure and affectionate’and that ‘Evelyn remained through their whole lives very much at her parents' call and very sure of their value.’ [11]
His daughter shared her father's interest in the law. Unlike his famous daughter,however,Underhill was not religiously observant. While it appears that Underhill exerted little influence on his daughter’s interest in religion,his autobiography reveals he was a convinced Deist,and argued against the sufficiency of science to produce a satisfying view of life. [12] Underhill provided a number of educational privileges to Evelyn,including travelling with his daughter to mainland Europe in 1890. The trip,which Evelyn repeated through her early adulthood,enabled her to discover a kind of religious life and worship that was unknown to her in England. She later recalled that the profoundly moving European art that she encountered in her travels provided rich material for her works of fiction. [13]
Underhill was considered an expert on torts and private trusts. Some of his more famous works include A Practical and Concise Manual of the Procedure of the Chancery Division of the High Court of Justice both in Actions and Matters (1881);A Concise Guide to Modern Equity Being a Course of Nine Lectures [revised and enlarged] (1885);A Summary of the Law of Torts,or,Wrongs Independent of Contract (1911);The Line of Least Resistance:An Easy but Effective Method of Simplifying the Law of Real Property (1919) all published by Butterworth in London. He also produced an autobiography,Change and Decay:The Recollections and Reflections of an Octogenarian Bencher (London:Butterworth,1938).
Underhill was an accomplished yachtsman. In 1881 he founded and later became Commodore of the Royal Cruising Club,earning a Master Mariner's Certiticate (Cruising) in 1890. [14] He also authored Our Silver Streak,or the Yachtsman's Guide to the English Channel:Simple Navigation for Home Waters;and Courses and Distances round the British Isles.
Underhill was knighted in 1922 as part of the 1922 Dissolution Honours.
Arthur Evelyn St. John Waugh was an English writer of novels,biographies,and travel books;he was also a prolific journalist and book reviewer. His most famous works include the early satires Decline and Fall (1928) and A Handful of Dust (1934),the novel Brideshead Revisited (1945),and the Second World War trilogy Sword of Honour (1952–1961). He is recognised as one of the great prose stylists of the English language in the 20th century.
Evelyn Underhill was an English Anglo-Catholic writer and pacifist known for her numerous works on religion and spiritual practice,in particular Christian mysticism. Her best-known work is Mysticism,published in 1911.
Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation [of the person] for,the consciousness of,and the effect of [...] a direct and transformative presence of God" or Divine love. Until the sixth century the practice of what is now called mysticism was referred to by the term contemplatio,c.q. theoria,from contemplatio,"looking at","gazing at","being aware of" God or the Divine. Christianity took up the use of both the Greek (theoria) and Latin terminology to describe various forms of prayer and the process of coming to know God.
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