An astral spirit is a term used in spiritualism and holism and can be described as having a demonic influence and existing in space with no physical body. [1] The Astral Spirit exists in what is called the Astral Plane . Depending on the time period and culture, the term can have several meanings. It was thought to be one of the three parts of the human soul that contained the "thoughts, cogitations, desires, imaginations that were impressed upon the mind at the time of death" as well as lust and anger. [2] Philosopher's had different viewpoints and ideas of the Astral Spirits as Marsilio Ficino considered it to be a link between the physical body and soul, while others such as Jean Fernel associated it more with animal spirits. Philosopher Henry More introduced the term into the medical setting and considered the astral spirit to be a part of the body that was separate from the "rational soul" and viewed it as the "seat of impulses". [3] He believed that man was responsible still for controlling these impulses and enthusiasm. [4] Astral spirits have also been associated with spirit and witchcraft, specifically black magic, and was considered to be demonic in origin at one point. The term was also used in relation to the concept of ghosts and vampirism in the nineteenth century.
The word, "Astral" translates to "connected with or resembling the stars." It is considered the vehicle of the soul. The Astral Spirit, also known as the Astral body, has to do with the Astral Plane. The Astral Spirit is made up of what is almost identical to the stars. Souls pass through this substance as they travel down to Earth in a starlike shape. [5] When it was still viewed as being demonic in origin and having association with spirit and witchcraft, the definition of Astral Spirits considered the entities to be completely separate from the concept of the astral spirit as something that was considered to be part of or attached to the human body or soul. [6] When the term was used in relation to ghosts and vampirism in the nineteenth century, spiritualists believed that the astral spirit would rise from the grave of the deceased in order to steal the blood and vitality of the living while the physical body would remain in the grave. [7] This form of the astral spirit, while sometimes considered to be harmful, fell into the Platonic definition as it was considered to be a remnant of the deceased in some form. [7] Astral spirits were also considered to be potentially capable of fathering a child, as there were some tales of astral spirits reportedly impregnating the wife of a deceased hajduk. [8] During the Renaissance time period it was used in a Platonic format to designate the "aetheric vehicle or starlike garment surrounding the soul which descended from heaven and entered the individual body". [3] During this time, the theory of the Astral Body was not generally considered safe or respectable. Philosopher Fernel's work was considered a "careful and systematic medical treatise", however. [5]
From a philosophical standpoint, there are many different viewpoints when it comes to the Astral Spirit. Philosopher Fernel's work was considered a "systematic medical treatise". He believed animal and medical spirits played a huge part and were his primary focus. It is also assumed that Fernel's primary direct source was Nicolas Leonicus. [5] Fernel believed that the Astral Spirit descended, while Marsilio Ficino denied this completely. Philosophers like Leonicus were careful to make it known that any platonic view of the Astral Spirit did "not conform to Christian doctrine." [5]
In folklore, a ghost is the soul or spirit of a dead person or non-human animal that is believed to be able to appear to the living. In ghostlore, descriptions of ghosts vary widely, from an invisible presence to translucent or barely visible wispy shapes to realistic, lifelike forms. The deliberate attempt to contact the spirit of a deceased person is known as necromancy, or in spiritism as a séance. Other terms associated with it are apparition, haunt, haint, phantom, poltergeist, shade, specter, spirit, spook, wraith, demon, and ghoul.
Marsilio T. Ficino was an Italian scholar and Catholic priest who was one of the most influential humanist philosophers of the early Italian Renaissance. He was an astrologer, a reviver of Neoplatonism in touch with the major academics of his day, and the first translator of Plato's complete extant works into Latin. His Florentine Academy, an attempt to revive Plato's Academy, influenced the direction and tenor of the Italian Renaissance and the development of European philosophy.
Spirit possession is an unusual or an altered state of consciousness and associated behaviors which are purportedly caused by the control of a human body and its functions by spirits, ghosts, demons, angels, or gods. The concept of spirit possession exists in many cultures and religions, including Buddhism, Christianity, Haitian Vodou, Dominican 21 Divisions, Hinduism, Islam, Wicca, and Southeast Asian, African, and Native American traditions. Depending on the cultural context in which it is found, possession may be considered voluntary or involuntary and may be considered to have beneficial or detrimental effects on the host. The experience of spirit possession sometimes serves as evidence in support of belief in the existence of spirits, deities or demons. In a 1969 study funded by the National Institute of Mental Health, spirit-possession beliefs were found to exist in 74% of a sample of 488 societies in all parts of the world, with the highest numbers of believing societies in Pacific cultures and the lowest incidence among Native Americans of both North and South America. As Pentecostal and Charismatic Christian churches move into both African and Oceanic areas, a merger of belief can take place, with demons becoming representative of the "old" indigenous religions, which Christian ministers attempt to exorcise.
Necromancy is the practice of magic involving communication with the dead by summoning their spirits as apparitions or visions for the purpose of divination; imparting the means to foretell future events and discover hidden knowledge. Sometimes categorized under death magic, the term is occasionally also used in a more general sense to refer to black magic or witchcraft as a whole.
The preternatural is that which appears outside, beside or beyond the natural. It is "suspended between the mundane and the miraculous".
Platonic love is a type of love in which sexual desire or romantic features are nonexistent or have been suppressed, sublimated, or purgated, but it means more than simple friendship.
The astral plane, also called the astral realm or the astral world, is a plane of existence postulated by classical, medieval, oriental, and esoteric philosophies and mystery religions. It is the world of the celestial spheres, crossed by the soul in its astral body on the way to being born and after death, and is generally believed to be populated by angels, spirits or other immaterial beings. In the late 19th and early 20th century the term was popularised by Theosophy and neo-Rosicrucianism.
The etheric body, ether-body, or æther body is a subtle body propounded in esoteric and occult philosophies as the first or lowest layer in the human energy field or aura. The etheric body is said to be in immediate contact with the physical body and to sustain it and connect it with "higher" bodies. It is also said to consist of a finer substance, more pure and composed of smaller particles, than the ordinary matter of the physical plane.
The De vita libri tres, or De triplici vita, was written in the years 1480–1489 by Italian Platonist Marsilio Ficino. It was first circulated in manuscript form and then published on December 3, 1489. It was constantly in print through the middle of the seventeenth century.
The body of light, sometimes called the 'astral body' or the 'subtle body,' is a "quasi material" aspect of the human body, being neither solely physical nor solely spiritual, posited by a number of philosophers, and elaborated on according to various esoteric, occult, and mystical teachings. Other terms used for this body include body of glory, spirit-body, luciform body, augoeides, astroeides, and celestial body.
Ludovico Lazzarelli was an Italian poet, philosopher, courtier, hermeticist and (likely) magician and diviner of the early Renaissance.
Neoplatonism was a major influence on Christian theology throughout Late Antiquity and the Middle Ages in the East, and sometimes in the West as well. In the East, major Greek Fathers like Basil, Gregory of Nyssa and Gregory of Nazianzus were influenced by Platonism and Neoplatonism, but also Stoicism often leading towards asceticism and harsh treatment of the body, for example stylite asceticism. In the West, St. Augustine of Hippo was influenced by the early Neoplatonists Plotinus and Porphyry. Later on, in the East, the works of the Christian writer Pseudo-Dionysius the Areopagite, who was influenced by later Neoplatonists such as Proclus and Damascius, became a critical work on which Greek church fathers based their theology, like Maximus believing it was an original work of Dionysius the Areopagite.
Neoplatonism is a version of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a series of thinkers. Among the common ideas it maintains is monism, the doctrine that all of reality can be derived from a single principle, "the One".
White magic has traditionally referred to the use of supernatural powers or magic for selfless purposes. Practitioners of white magic have been given titles such as wise men or women, healers, white witches or wizards. Many of these people claimed to have the ability to do such things because of knowledge or power that was passed on to them through hereditary lines, or by some event later in their lives. White magic was practiced through healing, blessing, charms, incantations, prayers, and songs. White magic is the benevolent counterpart of malicious black magic.
The eudaemon, eudaimon, or eudemon in Greek mythology was a type of daemon or genius (deity), which in turn was a kind of spirit. A eudaemon was regarded as a good spirit or angel, and the evil cacodaemon was its opposing spirit.
Francesco Cattani da Diacceto was a Florentine Neoplatonist philosopher of the Italian Renaissance.
Traité sur les apparitions des esprits et sur les vampires ou les revenans de Hongrie, de Moravie, &c. is one of the many works by an Abbot monk named Antoine Augustin Calmet, an exegete and an 18th-century Lorraine scholar of the Benedictine Order; also known as Dom Calmet. The work was published in 2 volumes that dealt with the extensive investigation into occult matters regarding the apparitions of angels, demons and other spirits.
Okhêma refers to the "carrier" or "vehicle" of the soul, serving as the intermediary between the body and the soul, in Neoplatonism and the philosophical traditions it influenced.