The Oyo Empire was a powerful Yoruba empire of West Africa made up of parts of present-day eastern Benin and western Nigeria. It grew to become the largest Yoruba-speaking state and rose through the outstanding organizational and administrative skills of the Yoruba people, wealth gained from trade, and its powerful Cavalry. The Oyo Empire was one of the most politically important states in the entirety of Western Africa from the mid-17th to the late 18th century, and held sway not only over most of the other kingdoms in Yorubaland, but also over nearby African states, notably the Fon Kingdom of Dahomey in the modern Republic of Benin on its west.
Oyo State is an inland state in southwestern Nigeria. Its capital is Ibadan, the third most populous city in the country and formerly the second most populous city in Africa. Oyo State is bordered to the north by Kwara State, to the east by Osun State, and to the southwest by Ogun State and the Republic of Benin. With a projected population of 7,840,864 in 2016, Oyo State is the fifth most populous in the Nigeria.
The Rev. Samuel Johnson was an Anglican priest and historian of the Yoruba.
Abiodun was an 18th-century alaafin, or king, of the Oyo people in what is now Nigeria.
Alaafin, or The Owner of the Palace in the Yoruba language, is the title of the emperor of the medieval Oyo empire and present-day Oyo town of West Africa. He ruled the old Oyo Empire which extended from the present day Benin republic to Nigeria originating from states in the South East and West to the North. The people under him are called Yoruba people and spoke the Yoruba Language.
For the Local Government Area of Oyo State, see Oluyole, Nigeria.
Ajagbo was an Alaafin of the West African Oyo Empire, whose long reign took place during the seventeenth century.
Oyo is an ancient city in Oyo State, Nigeria. It was founded as the capital of the remnant of the historic Oyo empire in the 1830s, and is known to its people as 'New Oyo' to distinguish it from the former capital to the north, 'Old Oyo' (Ọ̀yọ́-Ilé), which had been deserted as a result of the Yoruba Revolutionary Wars. Its inhabitants are mostly of the Yoruba people, and its ruler is the Alaafin of Oyo.
Bashorun Gaha was a notable nobleman and leader of the military in the old Oyo Empire during the 18th century. From 1650 to 1750, Oyo Empire was at the pinnacle of her greatness, peace, prosperity and wealth. The Empire had expanded to the utmost part covering the river Niger in the north; part of Tapa and Bariba kingdoms in the East of the lower Niger; towards the South by the seacoast and the West including Popos and Dahomey. Thousands of provincial officials were appointed to administer all the conquered kingdoms and report to the Alafin who glory in his majesty and power. Women, men, young and old sang his praises. Then internal struggles for power began the rapid acceleration of the Empire disintegration and total collapse.
The documented history begins when Oranyan came to rule the Oyo Empire, which became dominant in the early 17th century. The older traditions of the formerly dominant Ile-Ife kingdom are largely oral.
Stephen Adebanji Akintoye, also known as S. Banji Akintoye, is a Nigerian-born academic, historian and writer. He attended Christ's School Ado Ekiti, Nigeria from 1951–1955, and studied history at the University College, Ibadan (1956–1961), and doctoral studies from 1963-1966 at the University of Ibadan, where he was awarded a PhD in History in 1966. He taught at the History Department at Obafemi Awolowo University, Ile-Ife, Nigeria, where he became a professor and Director of the Institute of African Studies from 1974-1977. He has also taught African History in universities in the United States including the University of South Florida, Tampa, Florida; Montgomery County Community College, PA, and Eastern University, St. Davids, Pennsylvania. Akintoye has written four books, chapters in many joint books, and several articles in scholarly journals. He took a leading part for some time in the politics of Nigeria and served on the Nigerian Senate from 1979–1983 during the Second Republic. He currently lives in Pennsylvania in the United States.
Lamidi Olayiwola Adeyemi III was the Alaafin, or traditional ruler, of the Yoruba town of Oyo and rightful heir to the throne of its historic empire.
Afonja of Ilorin was the "Are-Ona-Kakanfo", or chief military leader, of the Oyo Empire. Laderin, the great-grandfather of Afonja, was the founder of Ilorin city. He was succeeded by his son, Pasin, a powerful warrior who became a threat and target to, Basorun Gaha, because of his rising profile. He was driven into exile and killed. Alagbin, his son was made King. After the death of Alagbin, his son, Afonja, took over. These were the only four Yoruba kings in Ilorin.
Ọba Timi Abibu Sàngólámì (Ọ)Lágúnjú was a Yoruba monarch of the town of Ede, and leader in the 19th century. He was the first Muslim Timi that Ede produced, he also belonged to the first generation of Yoruba Muslims who held high political office in the pre-colonial era and who used their positions to enhance the growth of his town, Ede and his religion, Islam. Indeed, Abibu Lagunju was the second Muslim Oba in Yorubaland given the fact that he was already on the throne for a few years when, in November 1857, the American Baptist Missionary, Reverend W.H. Clarke, visited Ede.
Siyanbola Ladigbolu was Alaafin of Oyo from January 1911 to 1944. He was the Alaafin of Oyo when Northern and Southern protectorates of Nigeria were amalgamated in 1914.
The Yoruba Revolutionary Wars, otherwise known as the Yoruba Civil Wars, were a series of conflicts that engulfed the Yoruba-speaking areas of West Africa in the late 18th and early 19th centuries. Robin Law summarizes the causes of the wars as the disintegration of the old Oyo Empire after the death of Alaafin Abiodun in 1789 and a resurgence of long-standing quarrels between the provincial chiefs over various issues. The root of the first disagreements can be traced to the feud between two noble houses; Laderin, based in Ilorin, and Yamba, based in the capital at Oyo-Ile. The conflict was also exacerbated by a Muslim slave rebellion led by a Fulani Muslim cleric, Shehu Alimi, and sponsored by the Aare Ona Kakanfo, Afonja, a descendant of Laderin, the founder of Ilorin, in 1817.
The Oyo Mesi is the privy council of Oyo, a Yoruba traditional state in Southwestern Nigeria. It dates to the medieval period, when it served as the government of a powerful pre-colonial state that was known as the Oyo empire.
The Kiriji War, also known as the Ekiti–Parapo War, was a 16-year-long civil war between the subethnic kingdoms of the Yoruba people, specifically divided between the Western Yoruba, which was mainly the Ibadan and Oyo-speaking Yorubas, and the Eastern Yoruba, who were the Ekiti people, Ijesha, Ijebu people, and others.
Obadoke Latoosa Oyatoosa, (c. 1820s - 1885) but more commonly referred to as Latoosa (or Latosisa), and later Mohammed Obadoke Latoosa, was a Yoruba General, Warlord, and Chief who was the Aare Ona Kakanfo of the Oyo Empire, the ruler of the self proclaimed Ibadan Empire, and the commander and leader of the Western forces of Ibadan during the Kiriji War from 1877 to his death in 1885.
Orile Ijaye is a small town located in Akinyele local government, Oyo state, Nigeria. It is about 18 miles from Ibadan, Oyo state capital. This town was re-inhabited in 1895, thirty-two years after it was destroyed due to an intra-ethnic and supremacy war with Ibadan; another military power at that time. It was in 1895 they named it, Orile Ijaye from the original name, Ijaye.
