The Germanic languages are a branch of the Indo-European language family spoken natively by a population of about 515 million people mainly in Europe, North America, Oceania and Southern Africa. The most widely spoken Germanic language, English, is also the world's most widely spoken language with an estimated 2 billion speakers. All Germanic languages are derived from Proto-Germanic, spoken in Iron Age Scandinavia.
The Germanic peoples were historical groups of people that once occupied Central Europe and Scandinavia during antiquity and into the early Middle Ages. Since the 19th century, they have traditionally been defined by the use of ancient and early medieval Germanic languages and are thus equated at least approximately with Germanic-speaking peoples, although different academic disciplines have their own definitions of what makes someone or something "Germanic". The Romans named the area belonging to North-Central Europe in which Germanic peoples lived Germania, stretching East to West between the Vistula and Rhine rivers and north to south from Southern Scandinavia to the upper Danube. In discussions of the Roman period, the Germanic peoples are sometimes referred to as Germani or ancient Germans, although many scholars consider the second term problematic since it suggests identity with present-day Germans. The very concept of "Germanic peoples" has become the subject of controversy among contemporary scholars. Some scholars call for its total abandonment as a modern construct since lumping "Germanic peoples" together implies a common group identity for which there is little evidence. Other scholars have defended the term's continued use and argue that a common Germanic language allows one to speak of "Germanic peoples", regardless of whether these ancient and medieval peoples saw themselves as having a common identity.
Old English, or Anglo-Saxon, is the earliest recorded form of the English language, spoken in England and southern and eastern Scotland in the early Middle Ages. It was brought to Great Britain by Anglo-Saxon settlers in the mid-5th century, and the first Old English literary works date from the mid-7th century. After the Norman conquest of 1066, English was replaced, for a time, by Anglo-Norman as the language of the upper classes. This is regarded as marking the end of the Old English era, since during this period the English language was heavily influenced by Anglo-Norman, developing into a phase known now as Middle English in England and Early Scots in Scotland.
Theodoric is a Germanic given name. First attested as a Gothic name in the 5th century, it became widespread in the Germanic-speaking world, not least due to its most famous bearer, Theodoric the Great, king of the Ostrogoths.
The West Germanic languages constitute the largest of the three branches of the Germanic family of languages. The West Germanic branch is classically subdivided into three branches: Ingvaeonic, which includes English and Frisian, Istvaeonic, which includes Dutch and its close relatives, and Irminonic, which includes German and its close relatives and variants.
Ēostre is a West Germanic spring goddess. The name is reflected in Old English: *Ēastre, Old High German: *Ôstara, and Old Saxon: *Āsteron. By way of the Germanic month bearing her name, she is the namesake of the festival of Easter in some languages. The Old English deity Ēostre is attested solely by Bede in his 8th-century work The Reckoning of Time, where Bede states that during Ēosturmōnaþ, pagan Anglo-Saxons had held feasts in Ēostre's honour, but that this tradition had died out by his time, replaced by the Christian Paschal month, a celebration of the resurrection of Jesus.
Othala, also known as odal and ēðel, is a rune that represents the o and œ phonemes in the Elder Futhark and the Anglo-Saxon Futhorc writing systems respectively. Its name is derived from the reconstructed Proto-Germanic *ōþala- "heritage; inheritance, inherited estate". As it does not occur in Younger Futhark, it disappears from the Scandinavian record around the 8th century, however its usage continued in England into the 11th century. As with other symbols used historically in Europe such as the swastika and Celtic cross, othala has been appropriated by far-right groups such as the Nazi party and neo-Nazis. The rune also continues to be used in non-racist contexts, both in Heathenry and in wider popular culture such as the works of J.R.R. Tolkien.
Runes are the letters in a set of related alphabets known as runic alphabets native to the Germanic peoples. Runes were used to write various Germanic languages before they adopted the Latin alphabet, and for specialised purposes thereafter. In addition to representing a sound value, runes can be used to represent the concepts after which they are named (ideographs). Scholars refer to instances of the latter as Begriffsrunen. The Scandinavian variants are also known as futhark or fuþark ; the Anglo-Saxon variant is futhorc or fuþorc.
The word seneschal can have several different meanings, all of which reflect certain types of supervising or administering in a historic context. Most commonly, a seneschal was a senior position filled by a court appointment within a royal, ducal, or noble household during the Middle Ages and early Modern period – historically a steward or majordomo of a medieval great house. In a medieval royal household, a seneschal was in charge of domestic arrangements and the administration of servants, which, in the medieval period particularly, meant the seneschal might oversee hundreds of laborers, servants and their associated responsibilities, and have a great deal of power in the community, at a time when much of the local economy was often based on the wealth and responsibilities of such a household.
The early Germanic calendars were the regional calendars used among the early Germanic peoples before they adopted the Julian calendar in the Early Middle Ages. The calendars were an element of early Germanic culture.
The Elder Futhark, also known as the Older Futhark, Old Futhark, or Germanic Futhark, is the oldest form of the runic alphabets. It was a writing system used by Germanic peoples for Northwest Germanic dialects in the Migration Period. Inscriptions are found on artifacts including jewelry, amulets, plateware, tools, and weapons, as well as runestones in Scandinavia, from the 2nd to the 10th centuries.
Algiz is the name conventionally given to the "z-rune" ᛉ of the Elder Futhark runic alphabet. Its transliteration is z, understood as a phoneme of the Proto-Germanic language, the terminal *z continuing Proto-Indo-European terminal *s.
Gyfu is the name for the g-rune ᚷ in the Anglo-Saxon rune poem, meaning ‘gift’ or ‘generosity’:
The term man and words derived from it can designate any or even all of the human race regardless of their sex or age. In traditional usage, man itself refers to the species or to humanity (mankind) as a whole.
The spear or lance, together with the bow, the sword, the seax and the shield, was the main equipment of the Germanic warriors during the Migration Period and the Early Middle Ages.
The word witch derives from the Old English nouns wiċċa[ˈwit.t͡ʃɑ] and wiċċe[ˈwit.t͡ʃe]. The word's further origins in Proto-Germanic and Proto-Indo-European are unclear.
Germanic given names are traditionally dithematic; that is, they are formed from two elements, by joining a prefix and a suffix. For example, King Æþelred's name was derived from æþele, for "noble", and ræd, for "counsel".
Sowilo (*sōwilō), meaning "sun", is the reconstructed Proto-Germanic language name of the s-rune.
Germanic boar helmets are attested in archaeological finds from England and Sweden, dating to Vendel and Anglo-Saxon periods, and Old English and Old Norse written sources. They consist of helmets decorated with either a boar crest or other boar imagery that was believed to offer protection in battle to the wearer. They have also been proposed to be a costume for the ritual transformation into a boar, similar to berserkers, and to be associated with Freyr.
Rings have a prominent position in Germanic cultures, appearing both in archaeology throughout areas settled by Germanic peoples, and in textual sources discussing their practices and beliefs. They are notably associated with the related aspects of wealth, being used as forms of currency in the Early Medieval Period, and swearing sacred oaths, often dedicated to, or witnessed by, the gods. The sacrality of rings is reflected in Germanic mythology and ring bestowal held a central role in maintaining functional relationships between rulers and their retinues. The cultural roles of rings continued to varying extents during and after the Christianisation of the Germanic peoples, such as in gift-bestowal and oath-swearing.
