The Eighth Crusade was the second Crusade launched by Louis IX of France, this one against the Hafsid dynasty in Tunisia in 1270. It is also known as the Crusade of Louis IX Against Tunis or the Second Crusade of Louis. The Crusade did not see any significant fighting as King Louis died of dysentery shortly after arriving on the shores of Tunisia. The Treaty of Tunis was negotiated between the Crusaders and the Hafsids. No changes in territory occurred, though there were commercial and some political rights granted to the Christians. The Crusaders withdrew back to Europe soon after.
The Seventh Crusade (1248–1254) was the first of the two Crusades led by Louis IX of France. Also known as the Crusade of Louis IX to the Holy Land, it aimed to reclaim the Holy Land by attacking Egypt, the main seat of Muslim power in the Near East. The Crusade was conducted in response to setbacks in the Kingdom of Jerusalem, beginning with the loss of the Holy City in 1244, and was preached by Innocent IV in conjunction with a crusade against emperor Frederick II, Baltic rebellions and Mongol incursions. It initially met with success but ended in defeat, with most of the army – including the king – captured by the Muslims.
Bertran de Born was a baron from the Limousin in France, and one of the major Occitan troubadours of the 12th-13th century. He composed love songs (cansos) but was better known for his political songs (sirventes). He was involved in revolts against Richard I and then Phillip II. He married twice and had five children. In his final years, he became a monk.
Peire Cardenal was a troubadour known for his satirical sirventes and his dislike of the clergy. Ninety-six pieces of his remain, a number rarely matched by other poets of the age.
Pons de Capduelh was a troubadour from the Auvergne, probably from Chapteuil. His songs were known for their great gaiety. He was a popular poet and 27 of his songs are preserved, some in as many as 15 manuscripts. Four of his cansos survive with musical notation.
Guillem or Guilhem Figueira or Figera was a Languedocian jongleur and troubadour from Toulouse active at the court of the Emperor Frederick II in the 1230s. He was a close associate of both Aimery de Pégulhan and Guillem Augier Novella.
Tomier and Palaizi were two knights and troubadours from Tarascon, possibly brothers, and frequent comrades and co-composers.
Peirol or Peiròl was an Auvergnat troubadour who wrote mostly cansos of courtly love in the late twelfth and early thirteenth centuries. Thirty-four surviving poems written in Occitan have been attributed to him; of these, seventeen have surviving melodies. He is sometimes called Peirol d'Auvergne or Peiròl d'Auvèrnha, and erroneously Pierol.
Bernart Sicart de Maruèjols was a Languedocian troubadour from Marvejols in Lozère. His lone surviving work, a sirventes entitled Ab greu cossire, is of historical interest for its commentary on the Albigensian Crusade and the lost culture of Languedoc from a native perspective.
Guilhem d'Autpol or Daspol was a troubadour from Hautpoul in the Languedoc. He wrote four works that survive, three dwelling on intensely religious themes. There exists some evidence internal in his songs that he was a jongleur early on.
Bertran d'Alamanon, also spelled de Lamanon or d'Alamano, was a Provençal knight and troubadour, and an official, diplomat, and ambassador of the court of the Count of Provence. Twenty-two of his works survive, mainly provocative tensos and sirventes, many dealing with Crusading themes.
Folquet de Lunel was a troubadour from Lunel in the Languedoc. He left behind nine recorded lyric poems, including five cansos, two partimens, and two sirventes. He also wrote one longer work, the Romans de mondana vida. Folquet's birth date can be known precisely because he tells us in his Romans, written in 1284, that he was forty years old at the time.
Raimon Gaucelm de Bezers was a Languedocian troubadour with nine surviving works. Many of his works appear with dates in the rubrics in manuscript C, a 14th-century work now "BN f.f. 856" in the Bibliothèque nationale de France, Paris, allowing his career to be dated with ease.
Falquetde Romans was the most famous troubadour attached to the court of Frederick II, Holy Roman Emperor, where he garnered a high reputation despite the fact that his career began as a jongleur. His surviving work consists of fourteen or fifteen pieces: seven sirventes, three tensos, two or three cansos on courtly love, a salut d'amor of 254 lines, and a religious alba. His poetry is, in general, clear and elegant, and he was apparently very religious.
Guilhem de Montanhagol was a Provençal troubadour, most likely active in Toulouse, but known in the courts of Provence, Toulouse, Castile, and Aragon. Guilhem left behind seven cansos and six sirventes. He also left behind one tenso with Sordello and his total surviving output comes to fourteen pieces.
Austorc d'Aorlhac or Aurilhac was an Auvergnat troubadour from whom only one sirvente survives. He was from Aurillac.
Raimon de Cornet was a fourteenth-century Toulousain priest, friar, grammarian, poet, and troubadour. He was a prolific author of verse; more than forty of his poems survive, most in Occitan but two in Latin. He also wrote letters, a didactic poem, a grammar, and some treatises on computation. He was the "last of the troubadours" and represented l'esprit le plus brillant of the "Toulousain School". He appears in contemporary documents with the titles En and Frare.
The Consistori del Gay Saber was a poetic academy founded at Toulouse in 1323 to revive and perpetuate the lyric poetry of the troubadours.
A Crusade song is any vernacular lyric poem about the Crusades. Crusade songs were popular in the High Middle Ages: 106 survive in Occitan, forty in Old French, thirty in Middle High German, two in Italian, and one in Old Castilian. The study of the Crusade song, which may be considered a genre of its own, was pioneered by Kurt Lewent. He provided a classification of Crusade songs and distinguished between songs which merely mentioned, in some form, a Crusade from songs which were "Crusade songs". Since Lewent, scholars have added several classifications and definitions of Crusade songs. Scholars have argued for three different classifications of Crusade songs which include songs of exhortation, love songs, and songs which criticize the Crusading movement.
Duran Sartor de Paernas or Duran Sartre de Carpentras was a Provençal troubadour from Pernes near Carpentras. The nickname sartor means "tailor". Two sirventes have been attributed to him, both reflect opposition to the royal crusade in Occitania: "Vil sirventes leugier e venassal" was written towards 1210, certainly before 1220, and "En talent ai qu'un sirventes encoc," which was written in 1242, during the Saintonge War. Although Duran criticises the crusade against alleged heretics, he encourages further efforts at crusading against Muslims.
