Axios is an association for Orthodox Christians and Byzantine Rite Catholics who are gay, lesbian, bisexual, or transgender which was founded in Los Angeles in 1980. [1] [2] The organization has chapters in Washington, D.C.; [3] Atlanta; [4] New York City; Colorado; Ohio; Pennsylvania; Chicago; Boston; Florida; [5] San Francisco; Detroit; Las Vegas; and outside the U.S., in Toronto, Canada, and Australia. [6]
The Orthodox Church's teaching is that same-sex relations are sinful in the same manner as all heterosexual practice outside of marriage. Axios also professes that members' "sexuality and love are God given and healthy," [1] but denies any morally significant distinction ceteris paribus between heterosexual and homosexual expressions.
Throughout the majority of Christian history, most Christian theologians and denominations have considered homosexual behavior as immoral or sinful. Today, within Christianity, there are a variety of views on sexual orientation and homosexuality. Even within a denomination, individuals and groups may hold different views, and not all members of a denomination necessarily support their church's views on homosexuality. The Catholic Church and Orthodox churches officially condemn homosexual activity as sin. Various Mainline Protestant denominations have taken a supportive stance towards blessing homosexual clergy and same-sex marriage while others have not.
Heterosexuality is romantic attraction, sexual attraction or sexual behavior between people of the opposite sex or gender. As a sexual orientation, heterosexuality is "an enduring pattern of emotional, romantic, and/or sexual attractions" to people of the opposite sex; it "also refers to a person's sense of identity based on those attractions, related behaviors, and membership in a community of others who share those attractions." Someone who is heterosexual is commonly referred to as straight.
The subject of homosexuality and Judaism dates back to the Torah. The book of Vayikra (Leviticus) is traditionally regarded as classifying sexual intercourse between males as a to'eivah that can be subject to capital punishment by the currently non-existent Sanhedrin under halakha.
The relationship between religion and homosexuality has varied greatly across time and place, within and between different religions and denominations, with regard to different forms of homosexuality and bisexuality. The present-day doctrines of the world's major religions and their denominations differ in their attitudes toward these sexual orientations. Adherence to anti-gay religious beliefs and communities is correlated with the prevalence of emotional distress and suicidality in sexual minority individuals, and is a primary motivation for seeking conversion therapy.
The views of the various different religions and religious believers regarding human sexuality range widely among and within them, from giving sex and sexuality a rather negative connotation to believing that sex is the highest expression of the divine. Some religions distinguish between human sexual activities that are practised for biological reproduction and those practised only for sexual pleasure in evaluating relative morality.
The Kinsey scale, also called the Heterosexual–Homosexual Rating Scale, is used in research to describe a person's sexual orientation based on one's experience or response at a given time. The scale typically ranges from 0, meaning exclusively heterosexual, to a 6, meaning exclusively homosexual. In both the male and female volumes of the Kinsey Reports, an additional grade, listed as "X", indicated "no socio-sexual contacts or reactions" (asexuality). The reports were first published in Sexual Behavior in the Human Male (1948) by Alfred Kinsey, Wardell Pomeroy, and others, and were also prominent in the complementary work Sexual Behavior in the Human Female (1953).
Heteronormativity is the concept that heterosexuality is the preferred or normal mode of sexual orientation. It assumes the gender binary and that sexual and marital relations are most fitting between people of opposite sex.
The field of psychology has extensively studied homosexuality as a human sexual orientation. The American Psychiatric Association listed homosexuality in the Diagnostic and Statistical Manual of Mental Disorders (DSM) in 1952, but that classification came under scrutiny in research funded by the National Institute of Mental Health. That research and subsequent studies consistently failed to produce any empirical or scientific basis for regarding homosexuality as anything other than a natural and normal sexual orientation that is a healthy and positive expression of human sexuality. As a result of this scientific research, the American Psychiatric Association declassified homosexuality as a mental disorder in 1973. Upon a thorough review of the scientific data, the American Psychological Association followed in 1975 and also called on all mental health professionals to take the lead in "removing the stigma of mental illness that has long been associated" with homosexuality. In 1993, the National Association of Social Workers adopted the same position as the American Psychiatric Association and the American Psychological Association, in recognition of scientific evidence. The World Health Organization, which listed homosexuality in the ICD-9 in 1977, removed homosexuality from the ICD-10 which was endorsed by the 43rd World Health Assembly on 17 May 1990.
Non-heterosexual is a word for a sexual orientation or sexual identity that is not heterosexual. The term helps define the "concept of what is the norm and how a particular group is different from that norm". Non-heterosexual is used in feminist and gender studies fields as well as general academic literature to help differentiate between sexual identities chosen, prescribed and simply assumed, with varying understanding of implications of those sexual identities. The term is similar to queer, though less politically charged and more clinical; queer generally refers to being non-normative and non-heterosexual. Some view the term as being contentious and pejorative as it "labels people against the perceived norm of heterosexuality, thus reinforcing heteronormativity". Still others say non-heterosexual is the only term useful to maintaining coherence in research and suggest it "highlights a shortcoming in our language around sexual identity"; for instance, its use can enable bisexual erasure.
Homosexuality in Haitian Vodou is religiously acceptable and homosexuals are allowed to participate in all religious activities. However, in West African countries with a major conservative Christian and Islamic views on LGBTQ people, the attitudes towards them may be less tolerant if not openly hostile and this influences are reflected in African diaspora religions following Atlantic slave trade which includes Haitian Vodou.
Metropolitan Community Church London was the first Metropolitan Community Church congregation in Europe and the first one chartered out of the United States. The congregation was founded in 1972 as the Fellowship of Christ Liberator and at least a year later a majority indicated that they wished to affiliate with the MCC. The then minister, the Revd Tony Cross, resigned and Peter Embrey did not wish to continue to host the congregation. The name was changed and they went on to occupy a location on Sistova Road, in the Balham neighbourhood of South London. MCC London no longer exists as a congregation, but was the source of three other congregations: MCC North London, MCC East London, and MCC South London. MCC churches have a "primary ministry in gay, lesbian, bisexual, transgender and queer communities, providing a safe-space environment of an accepting congregation where people can find God's salvation, personal support, spiritual growth and guidance toward health and wholeness." The churches have been active in efforts to support marriage for LGBTQ people and specifically reach out to LGBTQ families. They have also supported efforts to educate and combat violence against LGBTQ people.
Queer theology is a theological method that has developed out of the philosophical approach of queer theory, built upon scholars such as Marcella Althaus-Reid, Michel Foucault, Gayle Rubin, Eve Kosofsky Sedgwick, and Judith Butler. Queer theology begins with the assumption that gender variance and queer desire have always been present in human history, including faith traditions and their sacred texts such as the Jewish Scriptures and the Bible. It was at one time separated into two separate theologies; gay theology and lesbian theology. Later, the two would merge and expand to become the more inclusive term of queer theology.
Stereotypes about lesbian, gay, bisexual and transgender (LGBT) people are based on their sexual orientations, gender identities, or gender expressions. Stereotypical perceptions may be acquired through interactions with parents, teachers, peers and mass media, or, more generally, through a lack of firsthand familiarity, resulting in an increased reliance on generalizations.
Homophobia encompasses a range of negative attitudes and feelings toward homosexuality or people who are identified or perceived as being lesbian, gay or bisexual. It has been defined as contempt, prejudice, aversion, hatred or antipathy, may be based on irrational fear and may also be related to religious beliefs. Negative attitudes towards transgender and transsexual people are known as transphobia.
Bisexual erasure or bisexual invisibility is the tendency to ignore, remove, falsify, or re-explain evidence of bisexuality in history, academia, the news media, and other primary sources.
A same-sex relationship is a romantic or sexual relationship between people of the same sex. Same-sex marriage refers to the institutionalized recognition of such relationships in the form of a marriage; civil unions may exist in countries where same-sex marriage does not.
Many views are held or have been expressed by religious organizations in relation to same-sex marriage. Arguments both in favor of and in opposition to same-sex marriage are often made on religious grounds and/or formulated in terms of religious doctrine. Although many of the world's religions are opposed to same-sex marriage, the number of religious denominations that are conducting same-sex marriages have been increasing since 2010. Religious views on same-sex marriage are closely related to religious views on homosexuality.
Christian denominations have a variety of beliefs about sexual orientation, including beliefs about same-sex sexual practices and asexuality. Denominations differ in the way they treat lesbian, bisexual, and gay people; variously, such people may be barred from membership, accepted as laity, or ordained as clergy, depending on the denomination. As asexuality is relatively new to public discourse, few Christian denominations discuss it. Asexuality may be considered the lack of a sexual orientation, or one of the four variations thereof, alongside heterosexuality, homosexuality, bisexuality, and pansexuality.
The following outline offers an overview and guide to LGBT topics.
Axios, gay, christian.
