Azi (fl. c. 2500 BC) [1] is the name of a scribe from the kingdom of Ebla. His name has been found on a number of clay tablets, making possible an extrapolation of his career path.
Azi (fl. c. 2500 BC) [1] is the name of a scribe from the kingdom of Ebla. His name has been found on a number of clay tablets, making possible an extrapolation of his career path.
He began as a student and passed examinations to become a scribe. He was a highly competent teacher, known from his title, dub-zu-zu, or "one who knows the tablets." [2] Finally, he became a top administrator in the kingdom.
Resheph was a deity associated with plague, either war or strong protection, and sometimes thunder in ancient Canaanite religion. The originally Eblaite and Canaanite god was then more famously adopted into ancient Egyptian religion in the late Bronze Age during the Eighteenth Dynasty of Egypt, also becoming associated with horses and chariots.
Yamhad was an ancient Semitic kingdom centered on Ḥalab (Aleppo), Syria. The kingdom emerged at the end of the 19th century BC, and was ruled by the Yamhadite dynasty kings, who counted on both military and diplomacy to expand their realm. From the beginning of its establishment, the kingdom withstood the aggressions of its neighbors Mari, Qatna and Assyria, and was turned into the most powerful Syrian kingdom of its era through the actions of its king Yarim-Lim I. By the middle of the 18th century BC, most of Syria minus the south came under the authority of Yamhad, either as a direct possession or through vassalage, and for nearly a century and a half, Yamhad dominated northern, northwestern and eastern Syria, and had influence over small kingdoms in Mesopotamia at the borders of Elam. The kingdom was eventually destroyed by the Hittites, then annexed by Mitanni in the 16th century BC.
Shechem, also spelled Sichem, was a Canaanite and Israelite city mentioned in the Amarna Letters, later appearing in the Hebrew Bible as the first capital of the Kingdom of Israel following the split of the United Monarchy. According to Joshua 21:20–21, it was located in the tribal territorial allotment of the tribe of Ephraim. Shechem declined after the fall of the northern Kingdom of Israel. The city later regained its importance as an prominent Samaritan center during the Hellenistic period.
Ebla was one of the earliest kingdoms in Syria. Its remains constitute a tell located about 55 km (34 mi) southwest of Aleppo near the village of Mardikh. Ebla was an important center throughout the 3rd millennium BC and in the first half of the 2nd millennium BC. Its discovery proved the Levant was a center of ancient, centralized civilization equal to Egypt and Mesopotamia and ruled out the view that the latter two were the only important centers in the Near East during the Early Bronze Age. The first Eblaite kingdom has been described as the first recorded world power.
Mari was an ancient Semitic city-state in modern-day Syria. Its remains constitute a tell located 11 kilometers north-west of Abu Kamal on the Euphrates river western bank, some 120 kilometers southeast of Deir ez-Zor. It flourished as a trade center and hegemonic state between 2900 BC and 1759 BC. As a purposely-built city, the existence of Mari was related to its position in the middle of the Euphrates trade routes; this position made it an intermediary between Sumer in the south and the Eblaite kingdom and the Levant in the west.
Eblaite, or Palaeo-Syrian, is an extinct East Semitic language used during the 3rd millennium BCE by the populations of Northern Syria. It was named after the ancient city of Ebla, in modern western Syria. Variants of the language were also spoken in Mari and Nagar. According to Cyrus H. Gordon, although scribes might have spoken it sometimes, Eblaite was probably not spoken much, being rather a written lingua franca with East and West Semitic features.
Irkab-Damu, was the king (Malikum) of the first Eblaite kingdom, whose era saw Ebla's turning into the dominant power in the Levant.
The Wiseman hypothesis, sometimes called the tablet theory, is a theory of the authorship and composition of the Book of Genesis which suggests that Moses compiled Genesis from tablets handed down through Abraham and the other patriarchs. Originally advocated by P. J. Wiseman (1888–1948) in his New discoveries in Babylonia about Genesis (1936) and republished by Wiseman's son, Donald Wiseman, as Ancient records and the structure of Genesis: A case for literary unity in 1985, the hypothesis received some support from R. K. Harrison (1969) but otherwise remained without acceptance in scholarly circles.
The Ebla tablets are a collection of as many as 1,800 complete clay tablets, 4,700 fragments, and many thousands of minor chips found in the palace archives of the ancient city of Ebla, Syria. The tablets were discovered by Italian archaeologist Paolo Matthiae and his team in 1974–75 during their excavations at the ancient city at Tell Mardikh. The tablets, which were found in situ on collapsed shelves, retained many of their contemporary clay tags to help reference them. They all date to the period between c. 2500 BC and the destruction of the city c. 2250 BC. Today, the tablets are held in museums in the Syrian cities of Aleppo, Damascus, and Idlib.
Tudiya or Tudia was according to the Assyrian King List (AKL) the first Assyrian monarch, ruling in Assyria's early period, though he is not attested in any known contemporary artefacts. He is listed among the “seventeen kings who lived in tents.” His existence is unconfirmed archaeologically and uncorroborated by any other source. According to the list, Tudiya was succeeded by Adamu.
Hudjefa is the pseudonym for a 2nd Dynasty pharaoh as reported on the Turin canon, a list of kings written during the reign of Ramses II. Hudjefa is now understood to mean that the name of the king was already missing from the document from which the Turin canon was copied. The length of the reign associated to Hudjefa on the canon is 11 years. Because of the position of Hudjefa on the Turin list, he is sometimes identified with a king Sesochris reported in the Aegyptiaca, a history of Egypt written by the Egyptian priest Manetho in the 3rd century BC. Manetho credits this pharaoh with 48 years of reign. Egyptologists have attempted to relate Hudjefa with archaeologically attested kings of the period, in particular Seth peribsen
Armi, was an important Bronze Age city-kingdom during the late third millennium BC located in northern Syria, or in southern Anatolia, Turkey, at the region of Cilicia.
Hassum was a Hurrian city-state, located in southern Turkey most probably on the Euphrates river north of Carchemish.
Armani, was an ancient kingdom mentioned by Sargon of Akkad and his grandson Naram-Sin of Akkad as stretching from Ibla to Bit-Nanib; its location is heavily debated, and it continued to be mentioned in later Assyrian inscriptions.
The Ebla–biblical controversy refers to the disagreements between scholars regarding a possible connection between the Syrian city of Ebla and the Bible. At the beginning of the Ebla's tablets deciphering process in the 1970s, Giovanni Pettinato made claims about a connection. However, much of the initial media excitement about a supposed Eblaite connection with the Bible, based on preliminary guesses and speculations by Pettinato and others, is now widely described as "exceptional and unsubstantiated claims" and "great amounts of disinformation that leaked to the public". In Ebla studies, the focus has shifted away from comparisons with the Bible, and Ebla is now studied above all as a civilization in its own right. The tide turned after a bitter personal and scholarly conflict between the scientists involved, and an alleged interference by the Syrian authorities on political grounds.
Al-Fadghami is a village in southern al-Hasakah Governorate, northeastern Syria.
Vizier, is the title used by modern scholars to indicate the head of the administration in the first Eblaite kingdom. The title holder held the highest position after the king and controlled the army. During the reign of king Isar-Damu, the office of vizier became hereditary.
Kun-Damu was a king (Malikum) of the first Eblaite kingdom ruling c. 2400 BC. The king's name is translated as "Arise, O Damu". Kun-Damu is attested in the archives of Ebla dated two generations after his reign. According to Alfonso Archi, he was a contemporary of Saʿumu of Mari. The archives of Ebla records the defeat of Mari in the 25th century BC, and based on the estimations for his reign, Kun-Damu might be the Eblaite king who inflicted this defeat upon Mari. Aleppo might have came under the rule of Ebla during his reign. Following his death, he was deified and his cult was attested in Ebla for at least 30 years after his reign.
Isar-Damu, was the king (Malikum) of the first Eblaite kingdom. Isar-Damu fought a long war with Mari which ended in Eblaite victory; he was probably the last king of the first kingdom.
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