Barbara Ellen Smith | |
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Born | 1951 (age 72–73) Ann Arbor, Michigan |
Alma mater |
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Scientific career | |
Fields | Women's and Gender Studies, Sociology, Appalachian Studies |
Institutions |
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Thesis | Digging Our Own Graves: Coal Miners and the Struggle Over Black Lung Disease (1981) |
Barbara Ellen Smith is an American author, activist, and educator. She is known for her involvement and writing about social justice in Appalachia, particularly the Black Lung Movement and advocacy for coal miners. Smith sustains her career of more than 40 years by continuing to make contributions in the intersecting disciplines of women's and gender studies, sociology, geography, and Appalachian studies as a professor and author. [1]
Smith was born in 1951 in Ann Arbor, Michigan and was raised in Indianapolis, Indiana to missionary parents from Appalachia. [2] Smith attended schools where most of her classmates were African American during the peak of the Civil Rights Movement, making her conscious of the issues of race and inequality at a young age as she was the "only white kid in a neighborhood that was pretty much African American". As a result, she attributes her interest in racial justice to the ripple effects of the Civil Rights Movement in her local community. [2] After graduating from high school in 1969, Smith went on to attend Antioch College in Yellow Springs, Ohio and graduated with a Bachelor of Arts degree in political science in 1973. [2] She put her education on hiatus to teach at an elementary school in Anawalt, West Virginia and volunteer with a chapter of the Black Lung Association. [2] Since both her parents were from Appalachia, she took advantage of this time in West Virginia as an opportunity to reconnect with her Appalachian roots. [3] When she decided to return to school, she attended Brandeis University in Waltham, Massachusetts for her graduate studies. She completed her Ph.D. in sociology in 1981. Her doctoral dissertation was titled "Digging Our Own Graves: Coal Miners and the Struggle over Black Lung Disease." [2] This project presented a medical history of black lung disease, demonstrating how it is not just a physical condition but also a result of class relations and the socioeconomic circumstances related to the coal industry at the time. [4]
Thanks to her research on black lung disease and the working conditions in coal mines, Smith gained an interest in studying occupational health and the issues that women workers face. [2] In 1981, Smith was granted a National Science Foundation fellowship through which she was able to create a project surrounding women's occupational health and explore topics such as equal pay, representation in the work force, and other issues for working-class women. [2] This work led her to serve as Director of Research and Education at the Southeast Women's Employment Coalition (SWEC) in Lexington, Kentucky for six years. She later became involved as a board member for the Highlander Research and Education Center, in which she served two different times for a total of about 12 years. [2] Additionally, she was the Board Chair for two years.
While working on what would become Digging Our Own Graves: Coal Miners & the Struggle Over Black Lung Disease, [5] Smith traveled to West Virginia to further research the decline of the coal industry in Appalachia, the economic and health crises coal miners face, and what the future looks like in terms of environmental justice in the region. [2] She edited a book about economic issues in Appalachia titled Communities in Economic Crisis: Appalachia and the South, which was co-edited with John Gaventa and Alex Willingham, (Philadelphia: Temple University Press, 1990). [2] [6] She later edited another book about the conditions women face in the South titled Neither Separate nor Equal: Women, Race, and Class in the South (Philadelphia: Temple University Press, 1999). [2] [7] She has also contributed many articles and book chapters covering issues relating to gender, race, class, and immigration. [1] [2]
When Smith moved to Memphis, Tennessee in 1995, her work shifted to focus on immigration and working-class wages. [2] She also worked to counteract the wage inequities between male and female professors at the University of Memphis by establishing support groups and networks for women at the university. [8] Smith worked as the Director of the Women's Studies Program as well as the Director of the Center for Research on Women at the University of Memphis. [2]
Smith transferred to Virginia Tech in 2005, where she served as the Women and Gender Studies Program Director and professor of Sociology. [1] [2] [9] Smith was named professor emerita for her academic accomplishments and teaching experience in 2017. [1] She currently also serves as a board member of the West Virginia Mine Wars Museum and Chair of the Museum Finance Committee. [10]
While Barbara Ellen Smith's academic career can be divided into groups regarding Black Lung Movement, women's and gender issues, as well as race, in addition to immigration, her legacy proceeds her. She continues to write and edit, advocating for issues revolving around these topics. Her most recent work includes "Across Races and Nations: Building New Communities in the South". This project is a collaboration between the Center for Research on Women in Memphis, Tennessee, Highlander Research and Education Center in New Market, Tennessee, and the Southern Regional Council in Atlanta, Georgia. [2]
The project sought to create alliances between Latinos, African Americans, and other Southerners, specifically those in the working class. The main goal was to explore through case studies of those who have been racially and economically exploited in the United States throughout the years. [11]
Smith's contribution aimed to address these issues through the Southeast Regional Economic Justice Network (REJN). This network brings together many organizations that work with the poor, women as well as youth in the U.S., specifically in the South. REJN has initiated a special project in North Carolina that would address these injustices of those who are African American and Latino in the United States. The goal was to explore how this network could build sustainable relationships in order to challenge racism and thus initiate social change. [11]
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ignored (help)Smith's honors include the ASPECT Outstanding Faculty Award, the Department of Sociology Outstanding Graduate Faculty Award, and the Department of Sociology Undergraduate Teaching Excellence Award. [1] The Virginia Board of Visitors awarded her with the title of professor emerita in 2017. [1]
Appalachia is a socio-economic region located in the central and southern sections of the Appalachian Mountains of the eastern United States. It stretches from the western Catskill Mountains of New York state into Pennsylvania, continuing on through the Blue Ridge Mountains and Great Smoky Mountains into northern Georgia and Alabama. In 2020, the region was home to an estimated 26.1 million people, of whom roughly 80% were white.
Harlan County, USA is a 1976 American documentary film covering the "Brookside Strike", a 1973 effort of 180 coal miners and their wives against the Duke Power Company-owned Eastover Coal Company's Brookside Mine and Prep Plant in Harlan County, southeast Kentucky. It won the Academy Award for Best Documentary at the 49th Academy Awards.
Hazel Jane Dickens was an American bluegrass singer, songwriter, double bassist and guitarist. Her music was characterized not only by her high, lonesome singing style, but also by her provocative pro-union, feminist songs. Cultural blogger John Pietaro noted that "Dickens didn’t just sing the anthems of labor, she lived them and her place on many a picket line, staring down gunfire and goon squads, embedded her into the cause." The New York Times extolled her as "a clarion-voiced advocate for coal miners and working people and a pioneer among women in bluegrass music." With Alice Gerrard, Dickens was one of the first women to record a bluegrass album.
Mountaintop removal mining (MTR), also known as mountaintop mining (MTM), is a form of surface mining at the summit or summit ridge of a mountain. Coal seams are extracted from a mountain by removing the land, or overburden, above the seams. This process is considered to be safer compared to underground mining because the coal seams are accessed from above instead of underground. In the United States, this method of coal mining is conducted in the Appalachian Mountains in the eastern United States. Explosives are used to remove up to 400 vertical feet of mountain to expose underlying coal seams. Excess rock and soil is dumped into nearby valleys, in what are called "holler fills" or "valley fills".
The Appalachian Regional Commission (ARC) is a United States federal–state partnership that works with the people of Appalachia to create opportunities for self-sustaining economic development and improved quality of life. Congress established ARC to bring the region into socioeconomic parity with the rest of the nation.
Feminist sociology is an interdisciplinary exploration of gender and power throughout society. Here, it uses conflict theory and theoretical perspectives to observe gender in its relation to power, both at the level of face-to-face interaction and reflexivity within social structures at large. Focuses include sexual orientation, race, economic status, and nationality.
Appalachian music is the music of the region of Appalachia in the Eastern United States. Traditional Appalachian music is derived from various influences, including the ballads, hymns and fiddle music of the British Isles, the African music and blues of early African Americans, and to a lesser extent the music of Continental Europe.
Denise Giardina is an American novelist. Her book Storming Heaven was a Discovery Selection of the Book-of-the-Month Club and received the 1987 W. D. Weatherford Award for the best published work about the Appalachian South. The Unquiet Earth received an American Book Award and the Lillian Smith Book Award for fiction. Her 1998 novel Saints and Villains was awarded the Boston Book Review fiction prize and was semifinalist for the International Dublin Literary Award. Giardina is an ordained Episcopal Church deacon, a community activist, and a former candidate for governor of West Virginia.
Florence Reece was an American social activist, poet, and folksong writer. She is best known for the song "Which Side Are You On?" which she originally wrote at the age of twelve while her father was out on strike with other coal miners, according to The Penguin Book of American Folk Song by Alan Lomax.
Appalachia is a socio-economic region of the Eastern United States. Home to over 25 million people, the region includes mountainous areas of 13 states: Mississippi, Alabama, Pennsylvania, New York, Georgia, South Carolina, North Carolina, Tennessee, Virginia, Kentucky, Ohio, Maryland, as well as the entirety of West Virginia.
The Appalachian region and its people have historically been stereotyped by observers, with the basic perceptions of Appalachians painting them as backwards, rural, and anti-progressive. These widespread, limiting views of Appalachia and its people began to develop in the post-Civil War; Those who "discovered" Appalachia found it to be a very strange environment, and depicted its "otherness" in their writing. These depictions have persisted and are still present in common understandings of Appalachia today, with a particular increase of stereotypical imagery during the late 1950s and early 1960s in sitcoms. Common Appalachian stereotypes include those concerning economics, appearance, and the caricature of the "hillbilly."
Gloria Goodwin Raheja is American anthropologist who specializes in ethnographic history. She is the author of several historical works where she explores the concepts of caste and gender in India, colonialism, politics of representation, blues music, capitalism in the Appalachia and other diverse topics. Raheja argues that caste stratification in India was influenced by British colonialism. Monographs on ethnographic history and India have been considered "acclaimed" by the Journal of the Royal Anthropological Institute.
Environmental justice and coal mining in Appalachia is the study of environmental justice – the interdisciplinary body of social science literature studying theories of the environment and justice; environmental laws, policies, and their implementations and enforcement; development and sustainability; and political ecology – in relation to coal mining in Appalachia.
Environmental issues in Appalachia, a cultural region in the Eastern United States, include long term and ongoing environmental impact from human activity, and specific incidents of environmental harm such as environmental disasters related to mining. A mountainous area with significant coal deposits, many environmental issues in the region are related to coal and gas extraction. Some extraction practices, particularly surface mining, have met significant resistance locally and at times have received international attention.
Helen Matthews Lewis was an American sociologist, historian, and activist who specialized in Appalachia and women's rights. She was noted for developing an interpretation of Appalachia as an internal United States colony, as well as designing the first academic programs for Appalachian studies. She also specialized in Appalachian oral history, collecting and preserving the experiences of Appalachian working-class women in their own words. She is known as the "grandmother of Appalachian Studies" as her work has influenced a generation of scholars who focus on Appalachia.
The Roving Picket Movement was the culmination of years of unrest from mine workers about their working conditions in Appalachia, a region of the United States. The movement lasted from 1959 to 1965, with goals of reinstating health benefits and improving working conditions. Miners protested at several mines in eastern Kentucky, and laid and the foundation for future movements within the Appalachian coal community.
Susan Elaine Emley Keefe is an American anthropologist and author. She is a professor emerita at Appalachian State University. Keefe has published books on Mexican-American culture and Appalachian health issues.
The city of Baltimore, Maryland includes a significant Appalachian population. The Appalachian community has historically been centered in the neighborhoods of Hampden, Pigtown, Remington, Woodberry, Lower Charles Village, Highlandtown, and Druid Hill Park, as well as the Baltimore inner suburbs of Dundalk, Essex, and Middle River. The culture of Baltimore has been profoundly influenced by Appalachian culture, dialect, folk traditions, and music. People of Appalachian heritage may be of any race or religion. Most Appalachian people in Baltimore are white or African-American, though some are Native American or from other ethnic backgrounds. White Appalachian people in Baltimore are typically descendants of early English, Irish, Scottish, Scotch-Irish, and Welsh settlers. A migration of White Southerners from Appalachia occurred from the 1920s to the 1960s, alongside a large-scale migration of African-Americans from the Deep South and migration of Native Americans from the Southeast such as the Lumbee and the Cherokee. These out-migrations caused the heritage of Baltimore to be deeply influenced by Appalachian and Southern cultures.
The Metro Detroit region of Michigan is home to a significant Appalachian population, one of the largest populations of Urban Appalachians in the United States. The most common state of origin for Appalachian people in Detroit is Kentucky, while many others came from Tennessee, West Virginia, Virginia, Ohio, and elsewhere in the Appalachia region. The Appalachian population has historically been centered in the Detroit neighborhoods of Brightmoor, Springwells, Corktown and North Corktown, as well as the Detroit suburbs of Hazel Park, Ypsilanti, Taylor, and Warren. Beginning after World War I, Appalachian people moved to Detroit in large numbers seeking jobs. Between 1940 and 1970, approximately 3.2 million Appalachian and Southern migrants settled in the Midwest, particularly in large cities such as Detroit and Chicago. This massive influx of rural Appalachian people into Northern and Midwestern cities has been called the "Hillbilly Highway". The culture of Metro Detroit has been significantly influenced by the culture, music, and politics of Appalachia. The majority of people of Appalachian heritage in Metro Detroit are Christian and either white or black, though Appalachian people can be of any race, ethnicity, or religion.
Miners for Democracy was a dissident movement within the United Mine Workers of America which created successful reform in the union's administration of the union in the early 1970s. It was organized in Clarksville, Pennsylvania in April 1970 after the funeral of Joseph ‘‘Jock’’ Yablonski, after the current president hired assassins for his murder. MFD formed with the mission to challenge the UMWA's current administration, decentralize the union and bring power back to the rank-and-file miners. MFD worked closely with the Black Lung Association (BLA), who also openly opposed the Boyle administration. BLA formed in 1969 and lead by Arnold Miller and Charles Brooks, and Miller would later be chosen by MFD as a candidate to replace Boyle as president during union reform. Mike Trbovish, who was chairman of MFD, became the vice president of the union under the Miller administration.
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