Barbare Jorjadze

Last updated

Princess

Barbare Eristavi-Jorjadze
barbare jorjaz'e.jpg
Born1833
Died1895
NationalityGeorgian
Notable workGeorgian Cuisine and Tried Housekeeping Notes, "A Few Words to the Attention of Young Men"
SpouseZakaria Jorjadze
Parent
  • Prince Davit Eristavi (father)

Barbare Jorjadze (1833-1895), also known as Barbare Eristavi-Jorjadze, was a Georgian princess, author, and women's rights advocate.

Contents

Background

Jorjadze was born in Kistauri, Georgia in 1833 [1] and the daughter of Prince Davit Eristavi. She was married to Zakaria Jorjadze when she was 12. Her brother was the poet and historian Rapiel Eristavi. [2] [3]

Writing

Barbare Jorjadze's tomb in the yard of the Giorgi Chubinashvili Telavi State History and Ethnography Museum Barbare jorjadze.jpg
Barbare Jorjadze's tomb in the yard of the Giorgi Chubinashvili Telavi State History and Ethnography Museum

Considered Georgia's first feminist, Jorjadze was a poet, playwright and essayist. [2] She began writing in 1858, publishing poetry in Tsiskari magazine. [4] Despite public criticism, she continued publishing, including in newspapers and magazines such as Droeba , Iveria , Kvali, and Jejili. [1] [4]

In 1861 she was vocal in debates around the modernization of the Georgian language, specifically challenging the ideas of Ilia Chavchavadze. [1]

Jorjadze's play, What I was looking for and what I found, was first staged in 1867 at the Kutaisi Theatre. It was performed for several years and various other theatres. [1]

In 1874 she published the cookbook, Georgian Cuisine and Tried Housekeeping Notes. Published by Ekvtime Kheladze's printing house, it collected recipes for both Georgian and European dishes. [1] Many of her recipes are considered to be standard practice for preparation of traditional Georgian dishes and the book continues to be popular. [2]

Jorjadze penned the letter "A Few of Words to the Attention of Young Men" which was published in 1893 in Kvali magazine. [4] [2] Addressing women's rights, it is considered to be a manifesto of Georgian feminism. [1]

In 2017 the National Parliamentary Library of Georgia named a reading room after Jorjadze. The room also contains murals by Anuk Beluga, depicting Jorjadze and other Georgian female writers and activists. [2] [5]

See also

Related Research Articles

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that societies prioritize the male point of view and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.

Feminist science fiction is a subgenre of science fiction focused on such feminist themes as: gender inequality, sexuality, race, economics, reproduction, and environment. Feminist SF is political because of its tendency to critique the dominant culture. Some of the most notable feminist science fiction works have illustrated these themes using utopias to explore a society in which gender differences or gender power imbalances do not exist, or dystopias to explore worlds in which gender inequalities are intensified, thus asserting a need for feminist work to continue.

Science fiction and fantasy serve as important vehicles for feminist thought, particularly as bridges between theory and practice. No other genres so actively invite representations of the ultimate goals of feminism: worlds free of sexism, worlds in which women's contributions are recognized and valued, worlds that explore the diversity of women's desire and sexuality, and worlds that move beyond gender.

Feminist literary criticism is literary criticism informed by feminist theory, or more broadly, by the politics of feminism. It uses the principles and ideology of feminism to critique the language of literature. This school of thought seeks to analyze and describe the ways in which literature portrays the narrative of male domination by exploring the economic, social, political, and psychological forces embedded within literature. This way of thinking and criticizing works can be said to have changed the way literary texts are viewed and studied, as well as changing and expanding the canon of what is commonly taught. It is used a lot in Greek myths.

Anarcha-feminism, also known as anarchist feminism or anarcho-feminism, is a system of analysis which combines the principles and power analysis of anarchist theory with feminism. It closely resembles intersectional feminism. Anarcha-feminism generally posits that patriarchy and traditional gender roles as manifestations of involuntary coercive hierarchy should be replaced by decentralized free association. Anarcha-feminists believe that the struggle against patriarchy is an essential part of class conflict and the anarchist struggle against the state and capitalism. In essence, the philosophy sees anarchist struggle as a necessary component of feminist struggle and vice versa. L. Susan Brown claims that "as anarchism is a political philosophy that opposes all relationships of power, it is inherently feminist".

Liberal feminism, also called mainstream feminism, is a main branch of feminism defined by its focus on achieving gender equality through political and legal reform within the framework of liberal democracy and informed by a human rights perspective. It is often considered culturally progressive and economically center-right to center-left. As the oldest of the "Big Three" schools of feminist thought, liberal feminism has its roots in 19th century first-wave feminism seeking recognition of women as equal citizens, focusing particularly on women's suffrage and access to education, the effort associated with 19th century liberalism and progressivism. Liberal feminism "works within the structure of mainstream society to integrate women into that structure." Liberal feminism places great emphasis on the public world, especially laws, political institutions, education and working life, and considers the denial of equal legal and political rights as the main obstacle to equality. As such liberal feminists have worked to bring women into the political mainstream. Liberal feminism is inclusive and socially progressive, while broadly supporting existing institutions of power in liberal democratic societies, and is associated with centrism and reformism. Liberal feminism tends to be adopted by white middle-class women who do not disagree with the current social structure; Zhang and Rios found that liberal feminism with its focus on equality is viewed as the dominant and "default" form of feminism. Liberal feminism actively supports men's involvement in feminism and both women and men have always been active participants in the movement; progressive men had an important role alongside women in the struggle for equal political rights since the movement was launched in the 19th century.

Socialist feminism rose in the 1960s and 1970s as an offshoot of the feminist movement and New Left that focuses upon the interconnectivity of the patriarchy and capitalism. However, the ways in which women's private, domestic, and public roles in society has been conceptualized, or thought about, can be traced back to Mary Wollstonecraft's A Vindication of the Rights of Woman (1792) and William Thompson's utopian socialist work in the 1800s. Ideas about overcoming the patriarchy by coming together in female groups to talk about personal problems stem from Carol Hanisch. This was done in an essay in 1969 which later coined the term 'the personal is political.' This was also the time that second wave feminism started to surface which is really when socialist feminism kicked off. Socialist feminists argue that liberation can only be achieved by working to end both the economic and cultural sources of women's oppression.

Postfeminism is a term popularized by the mass media to describe an alleged decrease in support for feminism from the 1990s onwards. It can be considered a critical way of understanding the changed relations between feminism, femininity and popular culture. The term is sometimes confused with subsequent feminisms such as fourth-wave feminism, postmodern feminism, and xenofeminism.

<span class="mw-page-title-main">Cherríe Moraga</span> American writer and activist (born 1952)

Cherríe Moraga is a Xicana feminist, writer, activist, poet, essayist, and playwright. She is part of the faculty at the University of California, Santa Barbara in the Department of English since 2017, and in 2022 became a distinguished professor. Moraga is also a founding member of the social justice activist group La Red Xicana Indígena, which is network fighting for education, culture rights, and Indigenous Rights. In 2017, she co-founded, with Celia Herrera Rodríguez, Las Maestras Center for Xicana Indigenous Thought, Art, and Social Practice, located on the campus of UC Santa Barbara.

Islamic feminism is a form of feminism concerned with the role of women in Islam. It aims for the full equality of all Muslims, regardless of gender, in public and private life. Islamic feminists advocate for women's rights, gender equality, and social justice grounded in an Islamic framework. Although rooted in Islam, the movement's pioneers have also utilized secular, Western, or otherwise non-Muslim feminist discourses, and have recognized the role of Islamic feminism as part of an integrated global feminist movement.

<span class="mw-page-title-main">Barbara Smith</span> American activist and academic (born 1946)

Barbara Smith is an American lesbian feminist and socialist who has played a significant role in Black feminism in the United States. Since the early 1970s, she has been active as a scholar, activist, critic, lecturer, author, and publisher of Black feminist thought. She has also taught at numerous colleges and universities for 25 years. Smith's essays, reviews, articles, short stories and literary criticism have appeared in a range of publications, including The New York Times Book Review, The Black Scholar, Ms., Gay Community News, The Guardian, The Village Voice, Conditions and The Nation. She has a twin sister, Beverly Smith, who is also a lesbian feminist activist and writer.

Since the 19th century, men have taken part in significant cultural and political responses to feminism within each "wave" of the movement. This includes seeking to establish equal opportunities for women in a range of social relations, generally done through a "strategic leveraging" of male privilege. Feminist men have also argued alongside writers like bell hooks, however, that men's liberation from the socio-cultural constraints of sexism and gender roles is a necessary part of feminist activism and scholarship.

<span class="mw-page-title-main">Raphael Eristavi</span>

Prince Raphael Eristavi (1824-1901) was a Georgian poet and playwright.

Feminist views on transgender topics vary widely.

<span class="mw-page-title-main">Feminist movement</span> Series of political campaigns for reforms on feminist issues

The feminist movement, also known as the women's movement, refers to a series of social movements and political campaigns for radical and liberal reforms on women's issues created by the inequality between men and women. Such issues are women's liberation, reproductive rights, domestic violence, maternity leave, equal pay, women's suffrage, sexual harassment, and sexual violence. The movement's priorities have expanded since its beginning in the 1800s, and vary among nations and communities. Priorities range from opposition to female genital mutilation in one country, to opposition to the glass ceiling in another.

Native American feminism or Native feminism is, at its root, understanding how gender plays an important role in indigenous communities both historically and in modern-day. As well, Native American feminism deconstructs the racial and broader stereotypes of indigenous peoples, gender, sexuality, while also focusing on decolonization and breaking down the patriarchy and pro-capitalist ideology. As a branch of the broader Indigenous feminism, it similarly prioritizes decolonization, indigenous sovereignty, and the empowerment of indigenous women and girls in the context of Native American and First Nations cultural values and priorities, rather than white, mainstream ones. A central and urgent issue for Native feminists is the Missing and murdered Indigenous women crisis.

The following is a timeline of the history of feminism.

Feminism in Pakistan refers to the set of movements which aim to define, establish, and defend the rights of women in Pakistan.This may involve the pursuit of equal political, economic, and social rights, alongside equal opportunity. These movements have historically been shaped in response to national and global reconfiguration of power, including colonialism, nationalism, Islamization, dictatorship, democracy, and the War on Terror. The relationship between the women's movement and the Pakistani state has undergone significant shifts from mutual accommodation to confrontation and conflict.

<span class="mw-page-title-main">Pragyasundari Devi</span>

Pragyasundari Devi (1872–1950), also seen as Pragyasundari Debi, Pragya Sundari Devi, Pragasundari Debi, or Prajnasundari Bezbaroa, was an Indian cookbook author and magazine editor. Her Amish O Niramish Ahar was a "significant" early cookbook in the Bengali language.

References

  1. 1 2 3 4 5 6 "Barbare Eristavi-Jorjadze". Feminism and Gender Democracy. Retrieved 22 November 2017.
  2. 1 2 3 4 5 Giorgi, Lomsadze. "19th Century Princess And Cookbook Author Was Also Georgia's First Feminist". NPR. Retrieved 22 November 2017.
  3. Barkaia, Maia; Waterston, Alisse (2017). Gender in Georgia: Feminist Perspectives on Culture, Nation, and History in the South Caucasus. Berghahn Books. p. 24. ISBN   9781785336768.
  4. 1 2 3 "Barbare Eristavi-Jorjadze". Gender Mediator. Archived from the original on 18 June 2018. Retrieved 22 November 2017.
  5. "Barbare Jorjadze's Room Opens in National Library of the Parliament of Georgia". UNDP in Georgia. Archived from the original on 1 December 2017. Retrieved 22 November 2017.