"Barefoot and pregnant" is a figure of speech most commonly associated with the idea that women should not work outside the home and should have many children during their reproductive years.
The phrase "barefoot and pregnant" seems to have been introduced in the early twentieth century by the American doctor Arthur E. Hertzler from Kansas, who said: "Some vulgar person has said that when the wife is kept barefooted and pregnant there are no divorces." [1] By the mid 20th century, the phrase had passed into common parlance, so much so that an article from 1949 states: "By early 1949, TWA was—in the words of its new president, Ralph S. Damon—both 'barefoot and pregnant.'" [2]
The variation "barefoot and pregnant in the kitchen" has been associated with the phrase "Kinder, Küche, Kirche" (translated "children, kitchen, church"), used under the German Empire to describe a woman's role in society. A comparable phrase, "Good Wife, Wise Mother", emerged in Meiji-period Japan (1868–1912). [3] [4]
A common assumption is that the expression relates to housewives not leaving the home, and thus not needing shoes. Indeed, in the sex discrimination case of Volovsek v. Wisconsin Dept. of Agric., No. 02-2074 (7th Cir. September 18, 2003), the United States Court of Appeals for the Seventh Circuit ruled that a woman who allegedly overheard her manager using the phrase could take her case to a jury. However, the court also dismissed the remaining claims on summary judgment with respect to both discrimination and retaliation against DATCP for lack of evidence. [5]
Feminists often cite the phrase in a negative, socially critical context. The phrase is used to describe women unable to function as responsible, adult mothers, either by (a) oppression and/or (b) failure by the female to meet developmental challenges and reach adulthood. Author Shinine Antony wrote a 2002 collection of short stories entitled Barefoot and Pregnant, explaining in a later interview that, "Barefoot And Pregnant is a phrase that pokes fun at chauvinists who want their women barefoot (so that they are unable to socialize) and pregnant (helpless). This follows the general image of society in which women are merely objects." [6]
Annually, the Philadelphia chapter of the National Organization for Women bestows a Barefoot and Pregnant Award "to persons in the community who have done the most to perpetuate outmoded images of women and who have refused to recognize that women are, in fact, human beings." [7]
Women's rights are the rights and entitlements claimed for women and girls worldwide. They formed the basis for the women's rights movement in the 19th century and the feminist movements during the 20th and 21st centuries. In some countries, these rights are institutionalized or supported by law, local custom, and behavior, whereas in others, they are ignored and suppressed. They differ from broader notions of human rights through claims of an inherent historical and traditional bias against the exercise of rights by women and girls, in favor of men and boys.
Magdalene asylums, also known as Magdalene laundries, were initially Protestant but later mostly Roman Catholic institutions that operated from the 18th to the late 20th centuries, ostensibly to house "fallen women". The term referred to female sexual promiscuity or sex workers, young women who became pregnant outside of marriage, or young girls and teenagers who did not have familial support. They were required to work without pay apart from meagre food provisions, while the institutions operated large commercial laundries, serving customers outside their bases.
A shotgun wedding is a wedding arranged in response to pregnancy resulting from premarital sex. The phrase comes from the supposed implication that the relatives of the pregnant bride threaten the reluctant male groom with a shotgun in order to ensure that he marries the woman.
Florence Moltrop Kelley was an American social and political reformer who coined the term wage abolitionism. Her work against sweatshops and for the minimum wage, eight-hour workdays, and children's rights is widely regarded today.
Kinder, Küche, Kirche, or the 3 Ks, is a German slogan translated as "children, kitchen, church" used under the German Empire to describe a woman's role in society. It now has a mostly derogatory connotation, describing what is seen as an antiquated female role model in contemporary Western society. The phrase is vaguely equivalent to the American "barefoot and pregnant", the British Victorian era "A woman's place is in the home" or the phrase "Good Wife, Wise Mother" from Meiji Japan.
Women's health in China refers to the health of women in People's Republic of China (PRC), which is different from men's health in China in many ways. Health, in general, is defined in the World Health Organization (WHO) constitution as "a state of complete physical, mental, and social well being and not merely the absence of disease or infirmity". The circumstance of Chinese women's health is highly contingent upon China's historical contexts and economic development during the past seven decades. A historical perspective on women's health in China entails examining the healthcare policies and its outcomes for women in the pre-reform period (1949-1978) and the post-reform period since 1978.
Making out is a term of American origin dating back to at least 1949, and is used to refer to kissing, including extended French kissing or necking, or to acts of non-penetrative sex such as heavy petting. Equivalent terms in other dialects include the British English getting off and the Hiberno-English shifting. When performed in a stationary vehicle, it has been euphemistically referred to as parking, coinciding with American car culture.
Pregnancy discrimination is a type of employment discrimination that occurs when expectant women are fired, not hired, or otherwise discriminated against due to their pregnancy or intention to become pregnant. Common forms of pregnancy discrimination include not being hired due to visible pregnancy or likelihood of becoming pregnant, being fired after informing an employer of one's pregnancy, being fired after maternity leave, and receiving a pay dock due to pregnancy. Pregnancy discrimination may also take the form of denying reasonable accommodations to workers based on pregnancy, childbirth, and related medical conditions. Pregnancy discrimination has also been examined to have an indirect relationship with the decline of a mother's physical and mental health. Convention on the Elimination of All Forms of Discrimination against Women prohibits dismissal on the grounds of maternity or pregnancy and ensures right to maternity leave or comparable social benefits. The Maternity Protection Convention C 183 proclaims adequate protection for pregnancy as well. Though women have some protection in the United States because of the Pregnancy Discrimination Act of 1978, it has not completely curbed the incidence of pregnancy discrimination. The Equal Rights Amendment could ensure more robust sex equality ensuring that women and men could both work and have children at the same time.
The Pregnancy Discrimination Act (PDA) of 1978 is a United States federal statute. It amended Title VII of the Civil Rights Act of 1964 to "prohibit sex discrimination on the basis of pregnancy."
"Good Wife, Wise Mother" is a phrase representing a traditional ideal for womanhood in East Asia, including Japan, China and Korea. First appearing in the late 1800s, the four-character phrase "Good Wife, Wise Mother" was coined by Nakamura Masanao in 1875.
The practice of induced abortion—the deliberate termination of a pregnancy—has been known since ancient times. Various methods have been used to perform or attempt abortion, including the administration of abortifacient herbs, the use of sharpened implements, the application of abdominal pressure, and other techniques. The term abortion, or more precisely spontaneous abortion, is sometimes used to refer to a naturally occurring condition that ends a pregnancy, that is, to what is popularly called a miscarriage. But in what follows the term abortion will always refer to an induced abortion.
Pregnant patients' rights or Pregnant women's rights refers to the choices and legal rights available to a woman experiencing pregnancy or childbirth. Specifically those under medical care within a medical establishment or those under the care of a medical professional regardless of location.
The term color line was originally used as a reference to the racial segregation that existed in the United States after the abolition of slavery. An article by Frederick Douglass that was titled "The Color Line" was published in the North American Review in 1881. The phrase gained fame after W. E. B. Du Bois' repeated use of it in his 1903 book The Souls of Black Folk.
Women in Ukraine have equal constitutional rights as men in the economic, political, cultural, and social fields, as well as in the family.
The Girl in White is a 1952 American drama film directed by John Sturges and starring June Allyson, Arthur Kennedy and Mildred Dunnock. It is based on the memoirs of the pioneering female surgeon Emily Dunning Barringer.
Barefoot is the state of not wearing any footwear.
Emeline Horton Cleveland was an American physician and one of the first women to perform major abdominal or gynecological surgery in the United States. She became one of the first woman physicians associated with a large public hospital in the United States, and she established one of the first nursing assistant training programs in the country.
This is a Timeline of second-wave feminism, from its beginning in the mid-twentieth century, to the start of Third-wave feminism in the early 1990s.
Catherine Conroy was an American trade unionist and feminist.
Arthur E. Hertzler was an American physician who, in addition to his lengthy medical career, which included the founding of a hospital, is now primarly known for two things; his bestselling book The Horse and Buggy Doctor, and his reporting of the term "barefooted and pregnant" in that book. His work has been described as visionary and iconoclastic, and the medical historian Thomas Bonner described his personality as “colorful and distinctive”.