The Dimasa Kachari plains tribe of Cachar are known as Barman, [1] forming one of the indigenous tribes of undivided Cachar (including Dima-Hasao, Hailakandi and Karimganj). The Dimasas, inhabiting in the Cachar district are officially recognized as one of the Scheduled Tribes under the plains category in Assam in the name called “Barmans in Cachar”.
It is worthy to share that linguistically Dimasa, Kokborok and Koch are cognate groups. Shafer (1955: 107) classified them under Barish Section (aka Boro-Garo) of Baric Division language family. In the sixteenth century, a Koch principality was established in Khaspur over the area wrested from Tripura by Chilarai who made it a “crown colony” of Koch Behar under Uparaja who later declared his independence and formed the Kingdom of Khaspur. However, since the beginning of the eighteenth century this Kingdom was on its decline; its last ruler Bhimsingha was growing old with no male heir. His only daughter Kanchani was given marriage to the Dimasa prince Lakshmi Chandra in 1745 A.D. Shortly after the demise of Bhimsingha, the two states (Maibang and Khaspur) were merged and the capital of Dimasas was shifted from Maibang to Khaspur, near Silchar, the Cachar valley or South Cachar became the core area of the Dimasa state. The North Cachar Hills (present Dima-Hasao) was administered by a Dimasa governor and Central Cachar (Nagaon portion) through an Aditya or Sezwal. Members of the royal family and a large number of the aristocracy moved to the plains Cachar. The aristocracy which settled in Cachar formed a Hindu caste called BARMAN and consecrated as Kshatriya by Brahmanas and allowed to put on sacred threads (Janeo). [2]
They came close to the mainstream of the Sanatana (aka Hindu) religious life by replacing their many age-old customs and rituals with Sanatana practices, later they were grouped to Kshatriya and referred to as Barman. Even then they retained some of their age old animistic customs and rituals which they still practice. Like most of the indigenous peoples, the animistic perspective is so inherent that they do not even have a word in their language that corresponds to "Animism" (the term, which is an anthropological construct).
The Barman Kacharis number some 21,747 persons, forming 0.6% of Barak Valley's population, according to 2011 Census. They are mainly found in Upper Cachar's (most particularly in an around Khaspur area where once their Kachari kingdom stood) respectively. [3]
Whereas, Barman Kacharis in North Cachar Hills are known by the name of Dimasa Kachari people, numbering 74,502 persons, thus constituting around 35% of the district's population.
The mother tongue of Barmans is Dimasa. From the four major dialects of Dimasa, i,e, Hasao, Hawar, Dembra and Dizuwa [4] (aka Dijuha), the Barmans speak the Hawar dialect. Linguistically, it comes under Barish (aka Bodo-Garo or Bodo-Koch) section of Baric (aka Sal or Bodo-Konyak-Jinghpaw) division of Tibeto-Burman language family. [5]
The Barmans of Cachar have 40 patri clans called Sengphong /seŋpoŋ/ and 42 matri clans called Julu /zulu/. Both clans are exogamous in nature apart from the matrimonial relationship. [6] [7] A male member of Barmans inherits his father's Sengphong and mother's Julu (aka Jilik) but he handed down only the Sengphong to his lineage, not his Julu. Similarly, a female member inherits both the clans from parents but she handed down only one clan, that is, her mother's Julu.
Bihu is of three types and it is an important cultural festival unique to the Indian state of Assam – 'Rongali' or 'Bohag Bihu' observed in April, 'Kongali' or 'Kati Bihu' observed in October or November, and 'Bhogali' or 'Magh Bihu' observed in January. The festivals present an admixture of Tibeto-Barman, Austroasiatic and Indo-Aryan traditions entwined so intricately that it is impossible to separate them—festivals which are uniquely Assamese to which all communities of Assam had contributed elements. The Rongali Bihu is the most important of the three, celebrating spring festival. The Bhogali Bihu or the Magh Bihu is a harvest festival, with community feasts. The Kongali Bihu or the Kati Bihu is the sombre, thrifty one reflecting a season of short supplies and is an animistic festival.
Cachardistrict is an administrative district in the state of Assam in India. After independence, the pre-existing undivided Cachar district was split into four districts: Dima Hasao, Hailakandi, Karimganj, and the current Cachar district. Silchar is Cachar district's center of government.
Dima Hasao district, is an administrative district in the state of Assam, India. As of 2011, it is the least populous district of Assam.
Silchar is a city and the headquarters of the Cachar district of the state of Assam, India. It is second largest city of Assam after Guwahati in terms of area, population and GDP. It is also administrative capital of Barak Valley division. It is located 343 kilometres south east of Guwahati. It was founded by Captain Thomas Fisher in 1832 when he shifted the headquarters of Cachar to Janiganj in Silchar. It earned the moniker "Island of Peace" from Indira Gandhi, the then Prime Minister of India. Silchar is the site of the world's first polo club and the first competitive polo match. In 1985, an Air India flight from Kolkata to Silchar became the world's first all-women crew flight. Silchar was a tea town and Cachar club was the meeting point for tea planters.
Diphu is the headquarter of Karbi Anglong district in the state of Assam in India. This small town is a popular tourist hill station for people of nearby cities.
Haflong is a town and headquarters of Dima Hasao district in the state of Assam in India. It is the only hill station in Assam.
The Koch dynasty ruled parts of eastern Indian subcontinent in present-day Assam and Bengal. Biswa Singha established power in the erstwhile Kamata Kingdom which had emerged from the decaying Kamarupa Kingdom. The dynasty came to power by removing the Baro-Bhuyans, who had earlier removed the short-lived rule established by Alauddin Hussain Shah.
The Dimasa Kingdom was a late medieval/early modern kingdom in Assam, Northeast India ruled by Dimasa kings. The Dimasa kingdom and others that developed in the wake of the Kamarupa kingdom were examples of new states that emerged from indigenous communities in medieval Assam as a result of socio-political transformations in these communities. The British finally annexed the kingdom: the plains in 1832 and the hills in 1834. This kingdom gave its name to undivided Cachar district of colonial Assam. And after independence the undivided Cachar district was split into three districts in Assam: Dima Hasao district, Cachar district, Hailakandi district. The Ahom Buranjis called this kingdom Timisa.
The Dimasa people are an ethnolinguistic community presently inhabiting in Assam and Nagaland states in Northeastern India. They speak Dimasa, a Tibeto-Burman language. This community is fairly homogeneous and exclusive, with members required to draw from both parents' separate clans. Dimasa kingdom, one of many early states in Assam following the downfall of Kamarupa kingdom, was established by these people. The Dimasas were till recently agricultural, centering on shifting agriculture; but in recent times this has changed with profound changes in the community. Following political problems in the 18th century, the Dimasa ruler moved further south in the plains of Cachar and there took place a division among them–with the hills Dimasa maintaining their traditional living and political exclusiveness, the plains Dimasas have made no attempt to assert themselves.
The Dimasa language is a Tibeto-Burman language spoken by the Dimasa people of the Northeastern Indian states of Assam and Nagaland. The Dimasa language is known to Dimasas as "Grao-Dima" and it is similar to Boro, Kokborok and Garo languages.
Bodo–Kacharis is a name used by anthropologist and linguists to define a collection of ethnic groups living predominantly in the Northeast Indian states of Assam, Tripura, and Meghalaya. These peoples are speakers of either Bodo–Garo languages or Assamese. Some Tibeto-Burman speakers who live closely in and around the Brahmaputra valley, such as the Mising people and Karbi people, are not considered Bodo–Kachari. Many of these peoples have formed early states in the late Medieval era of Indian history and came under varying degrees of Sanskritisation.
Maibang is a town and a town area committee in Dima Hasao district in the Indian state of Assam. Maibang is also one of the three sub-divisions of Dima Hasao District. It was once the capital of the Dimasa Kachari Kingdom. There is a stone house of Dimasa king.
The People of Assam inhabit a multi-ethnic, multi-linguistic and multi-religious society. They speak languages that belong to four main language groups: Tibeto-Burman, Indo-Aryan, Tai-Kadai, and Austroasiatic. The large number of ethnic and linguistic groups, the population composition, and the peopling process in the state has led to it being called an "India in miniature".
Kachari is a Sino-Tibetan language of the Boro-Garo branch that is spoken in Assam, India. With fewer than 60,000 speakers recorded in 1997, and the Asam 2001 Census reporting a literacy rate of 81% the Kachari language is currently ranked as threatened. Kachari is closely related to surrounding languages, including Tiwa, Rābhā, Hajong, Kochi and Mechi.
The Barak Valley is the southernmost region and administrative division of the Indian state of Assam. It is named after the Barak river. The Barak valley consists of three administrative districts of Assam namely - Cachar, Karimganj, and Hailakandi. The main and largest city is Silchar, which seats the headquarter of Cachar district and also serves as administrative divisional office of Barak valley division. The valley is bordered by Mizoram and Tripura to the south, Bangladesh and Meghalaya to the west and Manipur to the east respectively. Once North Cachar Hills was a part of Cachar district which became a subdivision in 1951 and eventually a separate district. On 1 July 1983, Karimganj district was curved out from the eponymous subdivision of Cachar district. In 1989 the subdivision of Hailakandi was upgraded into Hailakandi district.
The Boro–Garo languages are a branch of Sino-Tibetan languages, spoken primarily in Northeast India and parts of Bangladesh.
The Constitution of India categorizes the tribes of Assam into two groups: Scheduled Tribes (Hills) and Scheduled Tribes (Plains). Since hills tribes living in the plains and plains tribes living in the hills in large numbers are not recognised as scheduled tribes in the respective places, the census data may not reflect the correct figures. Assamese language is used as the lingua franca by almost all the tribes. According to the 2001 census, Scheduled Tribes made up 12.4 percent of Assam's population. The Assam Tribune reported in 2009 that the tribal communities of Assam were accounted for 15.64 percent of the total population.
The Barman Kacharis are an indigenous community of Northeast India and are a subsection of the Dimasa people in Barak Valley but claim to a separate group in Brahmaputra Valley. They are mainly found in the districts of Lower Assam and in Barak Valley like Cachar, Hailakandi and Karimganj and some parts of Arunachal Pradesh. Barman Kachari is Dimasa convert group of North-East India. Since the 2002 Amendment act, many Barman Kacharis in Assam are referred to as 'Barman'. They are sparsely found in Brahmaputra valley.
Barman Thar, where “thar” means language, is a highly endangered language. It is a Tibeto-Burman language that belongs to the Boro–Garo sub-group. The population of the Barman Kachari community is 24,237, according to a 2017 census. However, only a small part of this population speaks the language.
Dimasa is section of KACHARI community. It belongs to Boro-Garo language family. It is mother tongue to around 500,000 Dimasa population. Large section of Sanskritised Dimasa speak Assamese language e.g. Sonowal Kachari, Thengal Kachari, Moran Kachari, Matak Kachari.