Cayor was from 1549 to 1876 the largest and most powerful kingdom that split off from the Jolof Empire in what is now Senegal. Cayor was located in northern and central Senegal, southeast of Waalo, west of the kingdom of Jolof, and north of Baol and the Kingdom of Sine.
Baol or Bawol was a kingdom in what is now central Senegal. Founded in the 11th century, it was a vassal of the Jolof Empire before becoming independent in the mid-16th century. The ruler bore the title of Teigne and reigned from the capital in Lambaye. The kingdom encompassed a strip of land extending east from the ocean and included the towns of Touba, Diourbel, and Mbacke. It was directly south of the Kingdom of Cayor and north of the Kingdom of Sine.
Waalo was a kingdom on the lower Senegal River in West Africa, in what is now Senegal and Mauritania. It included parts of the valley proper and areas north and south, extending to the Atlantic Ocean. To the north were Moorish emirates; to the south was the kingdom of Cayor; to the east was Jolof.
The Jolof Empire, also known as Great Jolof, or the WolofEmpire, was a Wolof and Sereer confederacy state that ruled parts of West Africa, most precisely modern-day Senegal, Mali, Gambia and Mauritania from around the 12th century to 1549. Following the 1549 battle of Danki, its vassal states were fully or de facto independent; in this period it is known as the Jolof Kingdom.
Damel was the title of the ruler of the Wolof kingdom of Cayor in what is now northwest Senegal, West Africa.
Lat Jor Ngoné Latir Jop was a nineteenth-century damel (king) of Cayor, a Wolof state that is today in Sénégal. He is today a national hero of Senegal for his resistance to French colonialism.
Dece Fu Njogu was the last Lamane and first Damel of Cayor.
Maissa Bigué Ngoné Fall or Ma Isa Bige Ngone Fall was King of the Wolof Kingdom of Cayor, in what is now Senegal, during the 18th century. He reigned as Damel from 1748—1749 and again from 1756—1759.
The Kingdom of Jolof, also known as Wolof and Wollof, was a West African rump state located in what is today the nation of Senegal. For nearly two hundred years, the Wolof rulers of the Jolof Empire collected tribute from vassal kings' states who voluntarily agreed to the confederacy. At the 1549 Battle of Danki, however, the Buurba Jolof was defeated by the lord of Kayor, resulting in the rapid disintegration of the empire. Jolof survived as a rump state, unable to access the Atlantic trade between its former vassal territories and the Portuguese.
The Battle of Fandane-Thiouthioune, also known as the Battle of Somb or the Battle of Somb-Tioutioune, occurred on 18 July 1867. It was a religious war between the Serer people and the Muslim Marabouts in 19th-century Senegal and the Gambia, but it also had a political and economic dimension to it: vendetta and empire-building. Fandane, Thiouthioune and Somb were part of the pre-colonial Serer Kingdom of Sine, now part of independent Senegal.
Joof or Diouf is a surname that is typically Serer. This surname is also spelt Juuf or Juf.
Teigne was a Serer title for the monarchs of the pre-colonial Kingdom of Baol, now part of present-day Senegal. The Kingdoms of Baol and Cayor became intricately linked especially post 1549 when the Faal family came to into prominence, and it was the same family that eventually ruled both Kingdoms with the exception of few interruptions, notably Lat Joor Ngoneh Latir Jobe who was of a different patrilineage.
Buumi was a royal title in the pre-colonial Serer Kingdoms of Sine, Saloum and Baol, as well as in the Jolof Empire.
This is a timeline of the history and development of Serer religion and the Serer people of Senegal, The Gambia and Mauritania. This timeline merely gives an overview of their history, consisting of calibrated archaeological discoveries in Serer countries, Serer religion, politics, royalty, etc. Dates are given according to the Common Era. For a background to these events, see Roog, Serer religion, Serer creation myth, Serer prehistory, Lamane, States headed by Serer Lamanes, Serer history and Serer people.
Serer maternal clans or Serer matriclans are the maternal clans of the Serer people of Senegal, the Gambia and Mauritania. The Serer are both patrilineal and matrilineal. Inheritance depends on the nature of the asset being inherited – i.e. whether it is a maternal asset which requires maternal inheritance or paternal asset requiring paternal inheritance (kucarla). The Serer woman play a vital role in royal and religious affairs. In pre-colonial times until the abolition of their monarchies, a Serer king would be required to crown his mother, maternal aunt or sister as Lingeer (queen) after his own coronation. This re-affirms the maternal lineage to which they both belong (Tim). The Lingeer was very powerful and had her own army and palace. She was the queen of all women and presided over female cases. From a religious perspective, the Serer woman plays a vital role in Serer religion. As members of the Serer priestly class, they are among the guardians of Serer religion, sciences, ethics and culture. There are several Serer matriclans; not all of them are listed here. Alliance between matriclans in order to achieve a common goal was, and still is very common. The same clan can be called a different name depending on which part of Serer country one finds oneself in. Some of these matriclans form part of Serer mythology and dynastic history. The mythology afforded to some of these clans draws parallels with the Serer creation narrative, which posits that: the first human to be created was a female. Many Serers who adhere to the tenets of Serer religion believe these narratives to contain profound truths which are historic or pre-historic in nature.
Birayma Kuran Kan, also spelled Biram Kura Kan was the ninth ruler, or Burba, of the Jolof Empire. He was the son of Jeleen Mbay Leyti and nephew of Biram Njeme Eler, both earlier burbas, and like them was a member of the Baol-Baol Jonaï maternal lineage.
Lat Sukaabe Ngone Jey Fall, sometimes spelled Lat Sukabe or Lat Soucabe, was Damel-Teigne of the pre-colonial kingdoms of Cayor and Baol in what is now Senegal in the late 17th and early 18th centuries.
Alboury Ndiaye was the last Buurba of an independent Jolof Kingdom, and was famous for his determined resistance to the French conquest of Senegal.
Amary Ngoné Sobel Fall – was the second Damel of the independent Kingdom of Cayor in modern-day Senegal. He was responsible for breaking Cayor's vassalage under the Jolof Empire at the battle of Danki in 1549, and reigned until 1593.
Shaikh Amadou Ba was a powerful Tijani prophetic leader in what is now northern Senegal, active from 1868 to 1875. At the peak of his power he controlled several pre-colonial states, before being defeated and killed.
