Year 570 (DLXX) was a common year starting on Wednesday of the Julian calendar. The denomination 570 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Himyar was a polity in the southern highlands of Yemen, as well as the name of the region which it claimed. Until 110 BCE, it was integrated into the Qatabanian kingdom, afterwards being recognized as an independent kingdom. According to classical sources, their capital was the ancient city of Zafar, relatively near the modern-day city of Sana'a. Himyarite power eventually shifted to Sana'a as the population increased in the fifth century. After the establishment of their kingdom, it was ruled by kings from dhū-Raydān tribe. The kingdom was named Raydān.
Dhū Nuwās, real name Yūsuf Asʾar Yathʾar, Yosef Nu'as, or Yūsuf ibn Sharhabil, also known as Masruq in Syriac, and Dounaas (Δουναας) in Medieval Greek, was a Jewish king of Himyar reigning between 522–530 AD who came to renown on account of his persecutions of peoples of other religions, notably Christians, living in his kingdom. He was also known as Zur'ah in the Arab traditions.
The ʿām al-fīl is the name in Islamic history for the year approximately equating to 570–571 CE. According to Islamic resources, it was in this year that prophet Mohammad was born. The name is derived from an event said to have occurred at Mecca: Abraha, the Abyssinian, Christian king of Himyarite marched upon the Ka‘bah in Mecca with a large army, which included war elephants, intending to demolish it. However, the lead elephant, known as 'Mahmud', is said to have stopped at the boundary around Mecca, and refused to enter. It has been mentioned in the Quran that the army was destroyed by small birds, sent by God, that carried pebbles that destroyed the entire army and Abraha perished. Surah Fil in Quran illustrates the incident clearly. The year came to be known as the Year of the Elephant, beginning a trend for reckoning the years in the Arabian Peninsula. This reckoning was used until it was replaced with the Islamic calendar during the times of ‘Omar.
Abraha was an Aksumite military leader who controlled the Kingdom of Himyar and a large part of present-day Saudi Arabia for over 30 years in the 6th century. Originally a general in the Aksumite army that invaded Yemen around 525 CE, Abraha seized power by deposing the Christian Himyarite king installed by Kaleb. He is famous for the tradition of his attempt to destroy the Kaaba, a revered religious site in Mecca, using an army that included war elephants, an event known as Year of the Elephant.
Wahrez was a Sasanian general of Daylamite origin, first mentioned in the prelude to the Iberian War and then during the Aksumite–Persian wars.
The Iberian War was fought from 526 to 532 between the Byzantine Empire and the Sasanian Empire over the eastern Georgian kingdom of Iberia—a Sasanian client state that defected to the Byzantines. Conflict erupted among tensions over tribute and the spice trade.
The ancient history ofYemen or South Arabia is especially important because it is one of the oldest centers of civilization in the Near East. Its relatively fertile land and adequate rainfall in a moister climate helped sustain a stable population, a feature recognized by the ancient Greek geographer Ptolemy, who described Yemen as Eudaimon Arabia meaning Fortunate Arabia or Happy Arabia. Between the eighth century BCE and the sixth century CE, it was dominated by six main states which rivaled each other, or were allied with each other and controlled the lucrative spice trade: Saba', Ma'īn, Qatabān, Hadhramaut, Kingdom of Awsan, and the Himyarite Kingdom. Islam arrived in 630 CE and Yemen became part of the Muslim realm.
Saif ibn Dhi Yazan al-Himyari or simply known as Saif ibn Dhi Yazan, was a semi-legendary Himyarite king who lived in the 6th century CE. He is well-known for his role in expelling the Aksumites out of Yemen with the help of the Sasanian Empire, and is considered as the liberator of Yemen.
The Kingdom of Aksum also known as the Kingdom of Axum, or the Aksumite Empire, was a kingdom in East Africa and South Arabia from classical antiquity to the Middle Ages, based in what is now northern Ethiopia and Eritrea, and spanning present-day Djibouti and Sudan. Emerging from the earlier Dʿmt civilization, the kingdom was founded in the 1st century. The city of Axum served as the kingdom's capital for many centuries until it relocated to Kubar in the 9th century due to declining trade connections and recurring external invasions.
Amr III ibn al-Mundhir, more commonly known by the matronymic Amr ibn Hind, was the king of the Lakhmid Arabs in 554–569/570. He was a client of the Sasanian Empire. In around 550 AD he clashed with Aksumite Empire over southern Arabia and was instrumental in the downfall of Aksumite power in southern Arabia. He was famous for his bellicosity and his patronage of poets. He was killed over an insult to Amru ibn kulthum's mother the chief of the taghlib tribe.
The Aksumite–Persian wars took place in the 6th century, when the Kingdom of Aksum and the Sasanian Empire fought for control over South Arabia. In the 520s, the Aksumite invasion of South Arabia had led to the annexation of the Himyarite Kingdom and the deposition of Dhu Nuwas, who was persecuting the Christian community of Najran. By 570, the subjugated Himyarite king Saif ibn Dhi Yazan sought to end Aksum's hegemony in the region and, after being rejected by the Byzantine Empire, turned to the Persians for military aid. The Persian king Khosrow I agreed upon the stipulation that Himyarite territory would be annexed by the Sasanian Empire in the event of an Aksumite defeat. Subsequently, the Persian army entered South Arabia and secured decisive victories in the Battle of Hadhramaut and then in the Siege of Sanaa, following which the Aksumites were largely expelled from the Arabian Peninsula, excluding Najran. With the establishment of Sasanian Yemen, Yazan was appointed to govern the region. However, four years into his reign, he was murdered by his Aksumite servants. Facing the return of Aksum to South Arabia, the Sasanian Empire mounted a second invasion and re-conquered Yemen by 578, indefinitely ending Aksumite rule outside of Ethiopia. The Persian army general Wahrez was appointed as Yemen's governor, ensuring the suppression of regional pro-Byzantine influence amidst the Byzantine–Sasanian War of 572–591.
Zuhayr ibn Janab ibn Hubal al-Kalbi was a chieftain of the Banu Kalb tribe and a pre-Islamic Arabic warrior poet. Much of his biography relies on semi-legendary accounts, but it is apparent that he lived in the early 6th century. He led not only the Kalb, but the entire Quda'a tribal confederation. During his one-time alliance with the Aksumite viceroy Abraha, Zuhayr quelled a revolt by the Taghlib and Bakr tribes, capturing their chieftains, including Kulayb ibn Rabi'a. Later, he destroyed the pagan sanctuary of the Ghatafan tribe, which rivaled the Ka'aba in Mecca. Traditional Arab sources noted that Zuhayr lived an extremely long life, and finally died by suicide after he was disobeyed. His descendants, particularly those belonging to the family of Bahdal ibn Unayf, would later hold high positions under the Umayyad Caliphate.
The Al-Qalis Church was a Miaphysite Christian church constructed sometime between 527 and the late 560s in the city of Sanaa in modern-day Yemen. The church's lavish decorations made it an important place of pilgrimage, placing it in competition with Kaaba in Mecca. According to the National Museum of Saudi Arabia in Riyadh, Abraha built Al-Qullays in Sana'a. He also built a similar one in Najran for Bani Al-Harith, the House of Allat in Taif for the tribe of Thaqeef, the House of Yareem and the House of Ghamdan in Yemen.
Sumyafa' Ashwa al-Yazani, also known as Esimiphaios in Syriac and Greek sources, was a vassal king of Himyar, ruling in the 6th century CE under the Aksumite Empire. He was also the viceroy of the Aksumite king Kaleb, who had invaded Himyar and defeated Dhu Nuwas. Sumyafa' Ashwa was a native convert to Christianity.
Al-Abnāʾ is a term that was used in South Arabia to refer to people whose lineage was paternally Iranian and maternally Arab. They represented a distinct community that had come into existence following the end of the Aksumite–Persian wars in the 6th century, when Iranian soldiers began intermarrying with Arab women in Sanaa and throughout Yemen. These couples' offspring and their descendants held an ethnic and cultural identity that was influenced by their mixed heritage from the Sasanian Empire and the Himyarite Kingdom, though they eventually assimilated into the society of the latter. Following the rise of Islamic prophet Muhammad in the 7th century, most of the al-Abnāʾ community adopted Islam and took part in the early Muslim conquests, including the Muslim conquest of Iran.
Yemen was a province of the Sasanian Empire in Late Antiquity in southwestern Arabia.
Khath'am was an ancient and medieval Arab tribe which traditionally dwelt in southwestern Arabia. They took part either in cooperation or opposition to the 6th-century expedition of the Aksumite ruler Abraha against Mecca. After initial hostility, they embraced Islam and a played a role in the early Muslim conquests of the 630s. The tribe of Shahran in Yemen and Saudi Arabia is a principal clan of the Khath'am.
Masrūq ibn Abraha was the last Aksumite ruler of Yemen, as recorded in both Arabic tradition and later Islamic literature. He succeeded his father, Abraha. In 570 or 571, he was killed in the Battle of Hadhramaut in the Yemeni campaign of Wahrez, reportedly by an arrow shot by Wahrez himself.
The Dhu Yazan, also known as Al-Yazanin, were a prominent Arab tribal clan and elite ruling family of Yemen that were affiliated with the Sabaean Kingdom and later on, the Himyarite Kingdom. They were ultimately deprived from their elite status and ruling by the Sasanian Empire, which controlled Yemen from 570 CE until 678 CE. The Arabian genealogists and historians trace their lineage to a man named 'Amir ibn Aslam who was given the title Dhu Yazan and was a contemporary of the Himyarite ruler Abu Karib, although the Dhu Yazan clan has existed way back during the time of Dhamar Ali Yahbur.
