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Batya Weinbaum (born Betty Susan Weinbaum in 1952) is an American poet, feminist, artist, editor, and professor. She founded the Femspec Journal, and has published 17 books as well as over 500 articles, essays, poems, reviews, and pieces of short fiction in various publications. [1]
Weinbaum was born February 2, 1952, in Ann Arbor, Michigan and spent her childhood in Terre Haute, Indiana. Her parents, Barbara Adele Hyman and Jack Gerald Weinbaum, were active in the civil rights movement. [2]
Weinbaum attended Kingswood School Cranbook where she discovered Art. [3] She then graduated from Hampshire College, achieved a Masters from SUNY Buffalo and gained her PhD from Umass Amherst. [4] She travelled in South America as a photographer before returning to the US. [3]
In the late 1970s, Weinbaum published feminist articles in political journals. These included "The Other Side of the Paycheck: Monopoly Capital and the Structure of Consumption," co-authored with Amy Bridges in Monthly Review , [5] "Women in the Transition to Socialism: Perspectives on the Chinese Case," in Review of Radical Political Economics , 1976 [6] and "Redefining the Question of Revolution," also in Review of Radical Political Economics, 1977. [7]
In 1984, Weinbaum briefly stayed at a commune known as Twin Oaks. Her essay on this experience became a chapter in Rudy Rohrlich and Elaine Hoffman Baruch's book, Women in Search of Utopia: Mavericks and Mythmakers. [8] In the early and mid-80s, she attended the Michigan Women's Music Festival and worked on the crew. She wrote the proposal that founded the alternative healing space, Oasis, with Kristi Vogel.
In 1997, Weinbaum founded a feminist journal, Femspec, an interdisciplinary journal dedicated to science fiction, fantasy, magic realism, surrealism, myth, folklore and other supernatural genres; she was also the journal’s editor-in-chief. [9]
From 2013-2020 she conducted a feminist art installation project on Isla Mujeres, Mexico.
In 2014, she bought land in Floyd, Virginia, where she developed a feminist educational retreat.
After working in Carpinteria at the Pacifica Graduate Institute she wrote a column on transformational palmistry for the Santa Barbara Independent and subsequently published two books based on this column called Opening Palms, and On the Palmist's Road.
From 1984 to 1986, Weinbaum taught courses with Dr. Liz Kennedy at SUNY Buffalo. Her association with Kennedy helped to direct her multicultural approach in academia.
From 1998 to 2003 Weinbaum taught at Cleveland State University, teaching courses in multicultural literature and other arts, including theater, poetry and performance art. From 2003 to 2007, she taught speech and debate as well as organizing literary events including Beat cafes and Victorian parlors in Cleveland Heights, Ohio.
She was also a visiting faculty and curriculum adviser at Pacifica Graduate Institute from 2006 to 2007. This led to a teaching career based on distance learning with a variety of institutions including East Carolina University, Gaia University, Ivy Bridge College of Tiffin University, State University of New York's Empire State College Center for Distance Learning [9] and, in 2023, the American Public University. [10]
In 2019, Weinbaum was invited to teach Women and Gender Studies at Virginia Tech.
Choice reviewer S. A. Inness praised Islands of Women and Amazons: Representations and Realities as "especially comprehensive" and found Weinbaum's approach to be "engaging and carefully researched." Utopian Studies contributor Linda L. Kick added, "While Weinbaum admits to having explored only a portion of available literature and cultural practices, readers of her book will be amazed by, and grateful for, the breadth and promise of her interdisciplinary scholarship."
Weinbaum has one daughter, Ola. [2]
According to Gale Contemporary Authors (2009) additional books and other writings have included:
Weinbaum has contributed poetry to various periodicals and anthologies.
Feminist science fiction is a subgenre of science fiction focused on such feminist themes as: gender inequality, sexuality, race, economics, reproduction, and environment. Feminist SF is political because of its tendency to critique the dominant culture. Some of the most notable feminist science fiction works have illustrated these themes using utopias to explore a society in which gender differences or gender power imbalances do not exist, or dystopias to explore worlds in which gender inequalities are intensified, thus asserting a need for feminist work to continue.
Science fiction and fantasy serve as important vehicles for feminist thought, particularly as bridges between theory and practice. No other genres so actively invite representations of the ultimate goals of feminism: worlds free of sexism, worlds in which women's contributions are recognized and valued, worlds that explore the diversity of women's desire and sexuality, and worlds that move beyond gender.
Utopian and dystopian fiction are subgenres of science fiction that explore social and political structures. Utopian fiction portrays a setting that agrees with the author's ethos, having various attributes of another reality intended to appeal to readers. Dystopian fiction offers the opposite: the portrayal of a setting that completely disagrees with the author's ethos. Some novels combine both genres, often as a metaphor for the different directions humanity can take depending on its choices, ending up with one of two possible futures. Both utopias and dystopias are commonly found in science fiction and other types of speculative fiction.
Matriarchy is a social system in which positions of dominance and authority are primarily held by women. In a broader sense it can also extend to moral authority, social privilege and control of property. While those definitions apply in general English, definitions specific to anthropology and feminism differ in some respects.
Marxist feminism is a philosophical variant of feminism that incorporates and extends Marxist theory. Marxist feminism analyzes the ways in which women are exploited through capitalism and the individual ownership of private property. According to Marxist feminists, women's liberation can only be achieved by dismantling the capitalist systems in which they contend much of women's labor is uncompensated. Marxist feminists extend traditional Marxist analysis by applying it to unpaid domestic labor and sex relations.
Socialist feminism rose in the 1960s and 1970s as an offshoot of the feminist movement and New Left that focuses upon the interconnectivity of the patriarchy and capitalism. However, the ways in which women's private, domestic, and public roles in society has been conceptualized, or thought about, can be traced back to Mary Wollstonecraft's A Vindication of the Rights of Woman (1792) and William Thompson's utopian socialist work in the 1800s. Ideas about overcoming the patriarchy by coming together in female groups to talk about personal problems stem from Carol Hanisch. This was done in an essay in 1969 which later coined the term 'the personal is political.' This was also the time that second wave feminism started to surface which is really when socialist feminism kicked off. Socialist feminists argue that liberation can only be achieved by working to end both the economic and cultural sources of women's oppression.
Chris Matthew Sciabarra is an American political theorist born and based in Brooklyn, New York. He is the author of three scholarly books—Marx, Hayek, and Utopia; Ayn Rand: The Russian Radical; and Total Freedom: Toward a Dialectical Libertarianism—as well as several shorter works. He is also the co-editor, with Mimi Reisel Gladstein, of Feminist Interpretations of Ayn Rand and co-editor with Roger E. Bissell and Edward W. Younkins of The Dialectics of Liberty: Exploring the Context of Human Freedom. His work has focused on topics including Objectivism, libertarianism, and dialectics.
Monique Wittig was a French author, philosopher and feminist theorist who wrote about abolition of the sex-class system and coined the phrase "heterosexual contract". Her groundbreaking work is titled The Straight Mind and Other Essays. She published her first novel, L'Opoponax, in 1964. Her second novel, Les Guérillères (1969), was a landmark in lesbian feminism.
Charlene Spretnak is an American author who has written nine books on cultural history, social criticism, religion and spirituality, and art.
The Straight Mind and Other Essays is a 1992 collection of essays by Monique Wittig.
Juliet Mitchell, Lady Goody is a British psychoanalyst, socialist feminist, research professor and author.
Mizora is a feminist science fiction utopian novel by Mary E. Bradley Lane, first published in 1880–81, when it was serialized in the Cincinnati Commercial newspaper. It appeared in book form in 1890. Mizora is "the first portrait of an all-female, self-sufficient society," and "the first feminist technological Utopia."
Daphne Patai is an American scholar and author. She is professor emeritus of the Department of Languages, Literatures, and Cultures at the University of Massachusetts Amherst. Her PhD is in Brazilian literature, but her early work also focused on utopian and dystopian fiction. She is the daughter of the anthropologist Raphael Patai.
Women and Economics – A Study of the Economic Relation Between Men and Women as a Factor in Social Evolution is a book written by Charlotte Perkins Gilman and published in 1898. It is considered by many to be her single greatest work, and as with much of Gilman's writing, the book touched a few dominant themes: the transformation of marriage, the family, and the home, with her central argument: “the economic independence and specialization of women as essential to the improvement of marriage, motherhood, domestic industry, and racial improvement.”
Joan Wallach Scott is an American historian of France with contributions in gender history. She is a professor emerita in the School of Social Science in the Institute for Advanced Study in Princeton, New Jersey. Scott is known for her work in feminist history and gender theory, engaging post-structural theory on these topics. Geographically, her work focuses primarily on France, and thematically she deals with how power works, the relation between language and experience, and the role and practice of historians. Her work grapples with theory's application to historical and current events, focusing on how terms are defined and how positions and identities are articulated.
Alix Kates Shulman is an American writer of fiction, memoirs, and essays, and a prominent early radical activist of second-wave feminism. She is best known for her bestselling debut adult novel, Memoirs of an Ex-Prom Queen, hailed by the Oxford Companion to Women's Writing as "the first important novel to emerge from the Women's Liberation Movement."
Kartika Affandi-Koberl, is an Indonesian artist born into a family of artists.
Inez Haynes Irwin was an American feminist author, journalist, member of the National Women's Party, and president of the Authors Guild. Many of her works were published under her former name Inez Haynes Gillmore. She wrote over 40 books and was active in the suffragist movement in the early 1900s. Irwin was a "rebellious and daring woman", but referred to herself as "the most timid of created beings". She died at the age of 97.
Feminism is one theory of the political, economic, and social equality of the sexes, even though many feminist movements and ideologies differ on exactly which claims and strategies are vital and justifiable to achieve equality.
Amber L. Hollibaugh was an American writer, filmmaker, activist and organizer concerned with working class, lesbian and feminist politics, especially around sexuality. She was a former Executive Director of Queers for Economic Justice and was Senior Activist Fellow Emerita at the Barnard Center for Research on Women. Hollibaugh proudly identified as a "lesbian sex radical, ex-hooker, incest survivor, gypsy child, poor-white-trash, high femme dyke."
Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment is a 1990 book by Patricia Hill Collins.
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