Benjamin Schultze (1689-1760) was a Christian missionary of the Danish-Halle Mission in South India [1] who established the first Christian mission in Madras. [2]
Benjamin Schultze (1689-1760) was a Christian missionary of the Danish-Halle Mission in South India [1] who established the first Christian mission in Madras. [2]
Born in Sonnenburg in Brandenburg, Benjamin Schultze studied at Halle, [3] then was sent in 1719 as a missionary of the Danish mission of Tranquebar. He moved to Madras in 1726 and was supported by the SPCK in London, thus becoming the first member of what came to be known as the English mission. [4] He, along with Peter Maleiappen (1700-1739), worked on the translation of the Bible into Tamil. [5] The Biographical Dictionary of Christian Missions records that he completed Ziegenbelg's translation of the Bible into Tamil (first printed in 1728) and continued with a New Testament in Telugu. He also first translated part of Genesis into the southern form of Hindi or Hindustani (Dakkhini), which was printed at Halle in Arabic characters in 1745, followed by Psalms, Gospels, and Epistles. [1]
He returned to Halle in 1743 where he undertook the direction of the orphanage of the Foundation Francke.
He left, among other works:
George Uglow Pope, or G. U. Pope, was an Anglican Christian missionary and Tamil scholar who spent 40 years in Tamil Nadu and translated many Tamil texts into English. His popular translations included those of the Tirukkural and Thiruvasagam.
Christian Frederick Schwarz was a German Lutheran missionary to India. He was known for his linguistic skills, with knowledge of Latin, Greek, Hebrew, Sanskrit, Tamil, Urdu, Persian, Marathi, and Telugu and worked with the British to serve as an emissary of peace and sent to the court of Haider Ali in Mysore. He worked alongside the Indian royal families, tutoring the Raja Serfoji of Tanjore, and was influential in establishing Protestant Christianity in southern India.
Hermann Gundert was a German missionary, scholar, and linguist, as well as the maternal grandfather of German novelist and Nobel laureate Hermann Hesse. Gundert is chiefly known for his contributions as an Indologist, and compiled a Malayalam grammar book, Malayalabhaasha Vyakaranam (1859), in which he developed and constricted the grammar spoken by the Malayalis, nowadays; a Malayalam-English dictionary (1872), and contributed to work on Bible translations into Malayalam. He worked primarily at Tellicherry on the Malabar coast, in present day Kerala, India. Gundert also contributed to the fields of history, geography and astronomy.
Arumuka Navalar was a Sri Lankan Shaivite Tamil language scholar and a religious reformer who was central in reviving native Hindu Tamil traditions in Sri Lanka and India.
Bartholomäus Ziegenbalg was a member of the Lutheran clergy and the first Pietist missionary to India.
The Diocese of Medak is one of the prominent Dioceses in the Church of South India, a Protestant Uniting Church with its headquarters in Medak comprising nearly 200 Presbyters ministering to Telugu, Lambadi, Tamil, Kannada, Malayalam, Hindustani, English and other linguistic groups numbering nearly 1/3rds of a million spread over 105 pastorates and administered through 3 District Church Councils (DCC), namely, the Town DCC, the Medak DCC and the Godavari DCC geographically located in the erstwhile civil districts of Adilabad, Nizamabad, Medak, Rangareddy, Hyderabad and Mahboobnagar in Telangana.
Johann Philipp Fabricius was a German Christian missionary and a Tamil scholar in the later part of his life. He arrived in South India in 1740 to take charge of a small Tamil Lutheran congregation in Madras and expanded it during his stay. During his time in Madras he wrote several Christian hymns in Tamil and published the first Tamil to English Dictionary. Of his works his translation of the Bible to Tamil is considered to be most noteworthy.
Karl Graul was a leader of Leipzig Lutheran mission and a Tamil scholar. He was born in a poor weaver family in Germany. He moved to India as the director of the Lutheran Leipzig Mission in 1849 and there he mastered Tamil.
Henrique Henriques (1520–1600) was a Portuguese Jesuit priest and missionary who spent most of his life in missionary activities in South India. After his initial years in Goa he moved to Tamil Nadu where he mastered Tamil and wrote several books including a dictionary. He is considered to be the first European Tamil scholar.
Charles Theophilus Ewald Rhenius was a German-born missionary of the Church Mission Society (CMS). He was the first CMS missionary to arrive at India. For his missionary work in the Tirunelveli district he came to be known as the "Apostle of Tirunelveli". He was involved in the attempt to revise the Fabricius version of the Tamil Bible and also published a Tamil grammar book. Rhenius’ split from the Anglican Church in 1830 and started his own congregation. Rhenius' work was recognized in 1980 by the Reverend Daniel Abraham, the then Church of South India (CSI) bishop of Tirunelveli diocese. Rhenius's work was given official recognition by the Anglican Communion during the Tirunelveli diocese bicentenary celebration in 1980, in which, all the bishops, including Anglican bishop Stephen Neill and all the presbyters took an oath in front of the tomb of Rev Rhenius to follow the path of the resting soul, regard to evangelism.
Telugu Christians or Telugu Kraistava are a religious community who form the third-largest religious minority in the Indian states of Andhra Pradesh and Telangana. According to the 2001 Census of India, there are over a million Christians in Andhra Pradesh, constituting around 1.51% of the state's population. This is a decrease from the 1971 census figure which put the percentage of Christians in state as 2%, and this decrease is mainly a result of low birth rates and emigration.
The Serampore Mission Press was a book and newspaper publisher that operated in Serampore, Danish India, from 1800 to 1837.
The introduction and early development of printing in South India is attributed to missionary propaganda and the endeavours of the British East India Company. Among the pioneers in this arena, maximum attention is claimed by the Jesuit missionaries, followed by the Protestant Fathers and Hindu Pandits. Once the immigrants realized the importance of the local language, they began to disseminate their religious teachings through that medium, in effect ushering in the vernacular print culture in India. The first Tamil booklet was printed in 1554 in Lisbon - Cartilha em lingoa Tamul e Portugues in Romanized Tamil script by Vincente de Nazareth, Jorge Carvalho and Thoma da Cruz, all from the Paravar community of Tuticorin.
The modern Hindi and Urdu standards are highly mutually intelligible in colloquial form, but use different scripts when written, and have lesser mutually intelligibility in literary forms. The history of Bible translations into Hindi and Urdu is closely linked, with the early translators of the Hindustani language simply producing the same version with different scripts: Devanagari and Nastaliq, as well as Roman.
The history of Bible translations into the Tamil language commences with the arrival of Bartholomäus Ziegenbalg at Tranquebar in 1706.Johann Philipp Fabricius, a German, revised Ziegenbalg's and others work to produce the standard Tamil version. Seventy years after Fabricius, at the invitation of Peter Percival a Saiva scholar, Arumuka Navalar, produced a "tentative" translation, which is known as the "Navalar version," and was largely rejected by Tamil Protestants.
Peter Percival was a British born missionary and educator who opened religious schools in Sri Lanka and South India during the British colonial era.) During his stay in Jaffna, he led the effort to translate the Authorized King James Version of Bible into the Tamil language, working with the Tamil scholar Arumuka Navalar – a Shaiva Hindu. Percival's work influenced Robert Bruce Foote. Percival began his career in British held Sri Lanka and Bengal as a Wesleyan Methodist missionary. He was instrumental in starting and upgrading a number of Christian schools within the Jaffna peninsula. After returning to England, he converted to Anglicanism. Subsequent to his posting in South India, he severed his association with the Anglican Missionary Society that had sent him to India and worked as an educator in Presidency College in Madras Presidency. He published English-Tamil and English-Telugu dictionaries as well as a number of books on Indian culture and religion. He died in 1882 in Yercaud in present-day Tamil Nadu.
The Tranquebar Mission was established in 1706 by two German missionaries from Halle namely, Bartholomäus Ziegenbalg and Heinrich Plütschau. Ziegenbalg and Plütschau responded to the appeal of King Frederick IV of Denmark to establish a mission for the natives, living in the Danish East India Company colony of Tranquebar. The mission was responsible for the printing and publication of the Bible in the Tamil language. In 2006, the 300 years anniversary of the mission was celebrated by the Tamil Evangelical Lutheran Church (TELC), with many international delegates in attendance. A monument to acknowledge 300 years of the mission was raised by the TELC on this occasion.
Phineas Rice Hunt (1816-1878) was an American missionary printer to India and China, under the auspices of the American Board of Commissioners for Foreign Missions (ABCFM). He saw numerous works through his press in Tamil and Mandarin, including New and Old Testaments, a Dictionary of Tamil compiled by Miron Winslow, another dictionary of Tamil by G.U. Pope, Illustrations of Indian Ornithology by Thomas C. Jerdon (1847), and Illustrations of Indian Botany by Robert Wight (1850).
August Friedrich Caemmerer (1767–1837) was a Danish missionary in South India. He is known as the first translator of the Kural into German.
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