The Bern Disputation was a debate over the theology of the Swiss Reformation that occurred in Bern from 6 to 26 January 1528 that ended in Bern becoming the second Swiss canton to officially become Protestant. [1]
As the reformation in Zürich progressed in the 1520s, the surrounding Swiss cantons were also affected. [1] Bern was the capital of the Swiss Confederacy and was "the largest, most conservative and aristocratic of the Swiss cantons" at the time. [1] : 137 The early Protestant movement spearheaded by Martin Luther had an effect on Bern as early as 1518, and Protestant teaching was being debated in Bern by 1522. [2] By 1523, Protestants already held significant posts in Bern, including artist Niklaus Manuel and preacher Berchtold Haller. [3] Disputations with Luther and his followers had already occurred in different parts of Germany, and Switzerland had also already been home to the Zürich Disputations that saw Zürich officially become Protestant in January of 1524. [3] [4]
The Swiss government called for an official disputation in 1526 in the Catholic town of Baden in Aargau. [1] Many Protestants deemed it unsafe to attend, especially and notably the leading Swiss reformer Huldrych Zwingli. [1] [2] : 143 The two leading Protestant delegates to Baden were Johannes Oecolampadius, in the stead of Zwingli, and Bern's Berchtold Haller. [3] The Disputation saw many more Roman Catholic representatives, who heavily outnumbered the Protestants, and the leading Roman Catholic disputant was Johannes Eck, who had famously debated Martin Luther in 1519. [2] : 143 The disputation officially condemned all Protestant teachings as well as excommunicated Zwingli. Although the Baden Disputation was a decisive Roman Catholic victory, its incisive language drew many away from the Roman Catholic side, including the leaders of Bern. [3] [1] In addition, the Swiss government refused to let the leaders of Bern see the documentation of the proceedings of the disputation. [2] : 143 Bern therefore distanced itself from the Baden Disputation and continued reforming.
In 1527, the Bern city elections installed a Protestant majority in the city council. [3] The council promptly called for a disputation to take place on 6 January 1528. [1] The Holy Roman Emperor Charles V called for it to be cancelled, but the letter arrived too late to take effect. [2] : 144 The council invited clergy of all Swiss cantons, as well as delegations from the Swiss government and towns in southern Germany. The Bernese bishops were required by the council to attend, but did not actually attend, in defiance of the council. [2] : 143–44 The council invited both Roman Catholics and Protestants, but most of the Roman Catholic delegates refused to come. [1] Johannes Eck, the chief Roman Catholic in the Baden Disputation, refused "to follow the heretics into their nooks and corners." [1] The leading Protestant representatives included Huldrych Zwingli, Heinrich Bullinger, Johannes Oecolampadius, Martin Bucer, and Wolfgang Capito. [5] [6] In total, there were around 350 attendees, around 200 of them being from Bernese territory. [2] : 144
The disputation was to debate the following ten theses:
1. The holy Christian Church, whose only Head is Christ, is born of the Word of God, and abides in the same, and listens not to the voice of a stranger.
2. The Church of Christ makes no laws and commandments without the Word of God. Hence human traditions are no more binding on us than as far as they are founded in the Word of God.
3. Christ is the only wisdom, righteousness, redemption, and satisfaction for the sins of the whole world. Hence it is a denial of Christ when we confess another ground of salvation and satisfaction.
4. The essential and corporal presence of the body and blood of Christ cannot be demonstrated from the Holy Scripture.
5. The mass as now in use, in which Christ is offered to God the Father for the sins of the living and the dead, is contrary to the Scripture, a blasphemy against the most holy sacrifice, passion, and death of Christ, and on account of its abuses an abomination before God.
6. As Christ alone died for us, so he is also to be adored as the only Mediator and Advocate between God the Father and the believers. Therefore it is contrary to the Word of God to propose and invoke other mediators.
7. Scripture knows nothing of a purgatory after this life. Hence all masses and other offices for the dead are useless.
8. The worship of images is contrary to Scripture. Therefore images should be abolished when they are set up as objects of adoration.
9. Matrimony is not forbidden in the Scripture to any class of men; but fornication and unchastity are forbidden to all.
10. Since, according to the Scripture, an open fornicator must be excommunicated, it follows that unchastity and impure celibacy are more pernicious to the clergy than to any other class.
All to the glory of God and his holy Word. [7]
These theses were drafted by Berthold Haller and Franz Kolb, and were sent to Zwingli who suggested revisions that were made to it. [8] Haller was a close friend of Zwingli, and the theses clearly embody the influence of Zwingli, as well as the negative influence of the Baden Disputation in 1526. [9] [3]
Due to most of the Roman Catholics not attending, the Protestants heavily outnumbered the Roman Catholics this time, and reversed all the decisions of the Baden Disputation. [1] The council also approved the 10 theses, and most of the clergy in Bern subscribed to them. [1] [8] It led to an immediate abolition of the Mass as well as a wave of iconoclasm. [2] : 149
These ten theses were approved by the Bern city council on 7 February 1528. The council also approved 13 additional articles drafted by Zwingli that furthered ecclesiastical reforms that abolished the priesthood and installed a new liturgy. [1] [10] [9] [2] : 150 Bern would host another three major disputations in the 1530s, furthering the reformation in Switzerland, and distinguishing itself from the Lutheran Reformation in Germany. [11]
Huldrych or Ulrich Zwingli was a leader of the Reformation in Switzerland, born during a time of emerging Swiss patriotism and increasing criticism of the Swiss mercenary system. He attended the University of Vienna and the University of Basel, a scholarly center of Renaissance humanism. He continued his studies while he served as a pastor in Glarus and later in Einsiedeln, where he was influenced by the writings of Erasmus.
Johann Maier von Eck, often anglicized as John Eck, was a German Catholic theologian, scholastic, prelate, and a pioneer of the counter-reformation who was among Martin Luther's most important interlocutors and theological opponents.
Martin Bucer was a German Protestant reformer based in Strasbourg who influenced Lutheran, Calvinist, and Anglican doctrines and practices. Bucer was originally a member of the Dominican Order, but after meeting and being influenced by Martin Luther in 1518 he arranged for his monastic vows to be annulled. He then began to work for the Reformation, with the support of Franz von Sickingen.
Heinrich Bullinger was a Swiss Reformer and theologian, the successor of Huldrych Zwingli as head of the Church of Zürich and a pastor at the Grossmünster. One of the most important leaders of the Swiss Reformation, Bullinger co-authored the Helvetic Confessions and collaborated with John Calvin to work out a Reformed doctrine of the Lord's Supper.
Johannes Oecolampadius was a German Protestant reformer in the Calvinist tradition from the Electoral Palatinate. He was the leader of the Protestant faction in the Baden Disputation of 1526, and he was one of the founders of Protestant theology, engaging in disputes with Erasmus, Zwingli, Luther and Martin Bucer. Calvin adopted his view on the Eucharist dispute.
Balthasar Hubmaier was an influential German Anabaptist leader. He was one of the most well-known and respected Anabaptist theologians of the Reformation.
The Protestant Reformation in Switzerland was promoted initially by Huldrych Zwingli, who gained the support of the magistrate, Mark Reust, and the population of Zürich in the 1520s. It led to significant changes in civil life and state matters in Zürich and spread to several other cantons of the Old Swiss Confederacy. Seven cantons remained Catholic, however, which led to intercantonal wars known as the Wars of Kappel. After the victory of the Catholic cantons in 1531, they proceeded to institute Counter-Reformation policies in some regions. The schism and distrust between the Catholic and the Protestant cantons defined their interior politics and paralysed any common foreign policy until well into the 18th century.
The First War of Kappel was an armed conflict in 1529 between the Protestant and the Catholic cantons of the Old Swiss Confederacy during the Reformation in Switzerland. It ended, without any single battle having been fought, with the first peace of Kappel.
The Second War of Kappel was an armed conflict in 1531 between the Catholic and the Protestant cantons of the Old Swiss Confederacy during the Reformation in Switzerland.
Protestant Reformers were those theologians whose careers, works and actions brought about the Protestant Reformation of the 16th century.
The Helvetic Consensus is a Swiss Reformed profession of faith drawn up in 1675 to guard against doctrines taught at the French Academy of Saumur, especially Amyraldism.
The Protestant Church in Switzerland (PCS), formerly named Federation of Swiss Protestant Churches until 31 December 2019, is a federation of 25 member churches – 24 cantonal churches and the Evangelical-Methodist Church of Switzerland. The PCS is not a church in a theological understanding, because every member is independent with their own theological and formal organisation. It serves as a legal umbrella before the federal government and represents the church in international relations. Except for the Evangelical-Methodist Church, which covers all of Switzerland, the member churches are restricted to a certain territory.
The Swiss Brethren are a branch of Anabaptism that started in Zürich, spread to nearby cities and towns, and then was exported to neighboring countries. Today's Swiss Mennonite Conference can be traced to the Swiss Brethren.
Calvinism originated with the Reformation in Switzerland when Huldrych Zwingli began preaching what would become the first form of the Reformed doctrine in Zürich in 1519.
The theology of Ulrich Zwingli was based on an interpretation of the Bible, taking scripture as the inspired word of God and placing its authority higher than what he saw as human sources such as the ecumenical councils and the church fathers. He also recognised the human element within the inspiration, noting the differences in the canonical gospels. Zwinglianism is the Reformed confession based on the Second Helvetic Confession promulgated by Zwingli's successor Heinrich Bullinger in the 1560s.
Berchtold Haller was a German Protestant reformer. He was the reformer of the city of Bern, Switzerland, where the Reformation received little to none opposition.
The following outline is provided as an overview of and topical guide to Protestantism:
The Toggenburg War, also known as the Second War of Villmergen or the Swiss Civil War of 1712, was a Swiss civil war during the Old Swiss Confederacy from 12 April to 11 August 1712. The Catholic "inner cantons" and the Imperial Abbey of Saint Gall fought the Protestant cantons of Bern and Zürich as well as the abbatial subjects of Toggenburg. The conflict was a religious war, a war for hegemony in the Confederacy and an uprising of subjects. The war ended in a Protestant victory and upset the balance of political power within the Confederacy.
The Reformation in Zürich was promoted initially by Huldrych Zwingli, who gained the support of the magistrates of the city of Zürich and the princess abbess Katharina von Zimmern of the Fraumünster Abbey, and the population of the city of Zürich and agriculture-oriented population of the present Canton of Zürich in the early 1520s. It led to significant changes in civil life and state matters in Zürich and spread to several other cantons of the Old Swiss Confederacy, and thus initiated the Reformation in Switzerland.
Kaspar Megander was a Swiss reformer in Zürich and Bern who supported Huldrych Zwingli and was influential in the early years of the Swiss Reformation.