Christianity began as a movement within Second Temple Judaism, but the two religions gradually diverged over the first few centuries of the Christian Era. Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition. Early Christianity distinguished itself by determining that observance of halakha was not necessary for non-Jewish converts to Christianity. Another major difference is the two religions' conceptions of God. The Christian God consists of three persons of one essence, with the doctrine of the incarnation of the Son in Jesus being of special importance. Judaism emphasizes the Oneness of God and rejects the Christian concept of God in human form. While Christianity recognizes the Hebrew Bible as part of its scriptural canon, Judaism does not recognize the Christian New Testament.
In Judaism, the Holy Spirit, otherwise known as the Holy Ghost, is the divine force, quality and influence of God over the universe or his creatures. In Nicene Christianity, the Holy Spirit is the third person of the Trinity. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is seen as the intermediary between God and man and "the outpouring grace of God and the effulgent rays that emanate from His Manifestation".
Isaac is one of the three patriarchs of the Israelites and an important figure in the Abrahamic religions, including Judaism, Christianity, and Islam. He was the son of Abraham and Sarah, the father of Jacob and Esau, and the grandfather of the twelve tribes of Israel.
The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites. The second division of Christian Bibles is the New Testament, written in Koine Greek.
Biblical cosmology is the account of the universe and its laws in the Bible. The Bible was formed over many centuries, involving many authors, and reflects shifting patterns of religious belief; consequently, its cosmology is not always consistent. Nor do the biblical texts necessarily represent the beliefs of all Jews or Christians at the time they were put into writing: the majority of the texts making up the Hebrew Bible or Old Testament in particular represent the beliefs of only a small segment of the ancient Israelite community, the members of a late Judean religious tradition centered in Jerusalem and devoted to the exclusive worship of Yahweh.
Theophilus was Patriarch of Antioch from 169 until 182. He succeeded Eros c. 169, and was succeeded by Maximus I c. 183, according to Henry Fynes Clinton, but these dates are only approximations. His death probably occurred between 183 and 185.
The Message: The Bible in Contemporary Language (MSG) is a translation of the Bible in contemporary English. Authored by Eugene H. Peterson and published in segments from 1993 to 2002.
There are various names of God, many of which enumerate the various qualities of a Supreme Being. The English word god is used by multiple religions as a noun to refer to different deities, or specifically to the Supreme Being, as denoted in English by the capitalized and uncapitalized terms God and god. Ancient cognate equivalents for the biblical Hebrew Elohim, one of the most common names of God in the Bible, include proto-Semitic El, biblical Aramaic Elah, and Arabic ilah. The personal or proper name for God in many of these languages may either be distinguished from such attributes, or homonymic. For example, in Judaism the tetragrammaton is sometimes related to the ancient Hebrew ehyeh. It is connected to the passage in Exodus 3:14 in which God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה, where the verb, translated most basically as "I am that I am" or "I shall be what I shall be", "I shall be what I am" In the Hebrew Bible, YHWH, the personal name of God, is revealed directly to Moses. Correlation between various theories and interpretation of the name of "the one God", used to signify a monotheistic or ultimate Supreme Being from which all other divine attributes derive, has been a subject of ecumenical discourse between Eastern and Western scholars for over two centuries. In Christian theology the word is considered a personal and a proper name of God. On the other hand, the names of God in a different tradition are sometimes referred to by symbols. The question whether divine names used by different religions are equivalent has been raised and analyzed.
Gregg Edmund Easterbrook is an American writer and a contributing editor of both The New Republic and The Atlantic Monthly. He has authored ten books, and writes for op-ed pages, magazines, and journals.
The Genesis creation narrative is the creation myth of both Judaism and Christianity. The narrative is made up of two stories, roughly equivalent to the first two chapters of the Book of Genesis. In the first, Elohim creates the heavens and the Earth in six days, then rests on, blesses, and sanctifies the seventh. In the second story God creates Adam, the first man, from dust and places him in the Garden of Eden. There he is given dominion over the animals. Eve, the first woman, is created from Adam's rib as his companion.
Jean Meslier was a French Catholic priest (abbé) who was discovered, upon his death, to have written a book-length philosophical essay promoting atheism and materialism. Described by the author as his "testament" to his parishioners, the text criticizes and denounces all religions.
In the Hebrew Bible and Christian Old Testament, Amos was one of the Twelve Minor Prophets. An older contemporary of Hosea and Isaiah, Amos was active c. 760–755 BCE during the rule of kings Jeroboam II of Israel and Uzziah of Judah. He was from the southern Kingdom of Judah but preached in the northern Kingdom of Israel. Amos wrote at a time of relative peace and prosperity but also of neglect of God's laws. He spoke against an increased disparity between the very wealthy and the very poor. His major themes of justice, God's omnipotence, and divine judgment became staples of prophecy. The Book of Amos is attributed to him.
Genesis 1:2 is the second verse of the Genesis creation narrative. It is a part of the Torah portion Bereshit.
An Asherah pole is a sacred tree or pole that stood near Canaanite religious locations to honor the goddess Asherah. The relation of the literary references to an asherah and archaeological finds of Judaean pillar-figurines has engendered a literature of debate.
Jesus was criticised in the first century CE by the Pharisees and scribes for disobeying Mosaic Law. He was decried in Judaism as a failed Jewish messiah claimant and a false prophet by most Jewish denominations. Judaism also considers the worship of any person a form of idolatry, and rejects the claim that Jesus was divine. Some psychiatrists, religious scholars and writers explain that Jesus' family, followers and contemporaries seriously regarded him as delusional, possessed by demons, or insane.
God Is Not Great is a 2007 book by British-American author and journalist Christopher Hitchens, in which he makes a case against organized religion. It was originally published in the United Kingdom by Atlantic Books as God Is Not Great: The Case Against Religion and in the United States by Twelve as God Is Not Great: How Religion Poisons Everything, but was republished by Atlantic Books in 2017 with no subtitle.
This is a glossary of terms used in Christianity.
The New Life Version (NLV) of the Bible is a simplified English translation by Gleason and Kathryn Ledyard.
Beside Still Waters is a phrase used in the 23rd psalm of the Book of Psalms. It could also refer to:
