Dalai Lama is a title given by the Tibetan people to the foremost spiritual leader of the Gelug or "Yellow Hat" school of Tibetan Buddhism, the newest and most dominant of the four major schools of Tibetan Buddhism. The 14th and incumbent Dalai Lama is Tenzin Gyatso, who lives in exile as a refugee in India. The Dalai Lama is also considered to be the successor in a line of tulkus who are believed to be incarnations of Avalokiteśvara, the Bodhisattva of Compassion.
Theocracy is a form of government in which one or more deities are recognized as supreme ruling authorities, giving divine guidance to human intermediaries who manage the government's daily affairs.
The Panchen Lama is a tulku of the Gelug school of Tibetan Buddhism. The Panchen Lama is one of the most important figures in the Gelug tradition, with its spiritual authority second only to the Dalai Lama. Along with the council of high lamas, he is in charge of seeking out the next Dalai Lama. Panchen is a portmanteau of Pandita and Chenpo, meaning "great scholar".
Chökyi Gyalpo, also referred to by his secular name Gyaincain Norbu or Gyaltsen Norbu, is considered the 11th Panchen Lama by the government of the People's Republic of China (PRC). He is also the vice president of the Buddhist Association of China. Gyalpo is considered by some to be a proxy of the Chinese government.
Sulak Sivaraksa is a Thai social activist, professor, writer and the founder and director of the Thai NGO "Sathirakoses-Nagapradeepa Foundation", named after two authorities on Thai culture, Sathirakoses and Nagapradeepa. He initiated a number of social, humanitarian, ecological and spiritual movements and organizations in Thailand, such as the College SEM.
The Dorje Shugden controversy is a controversy over Dorje Shugden, also known as Dolgyal, whom some consider to be one of several protectors of the Gelug school, the school of Tibetan Buddhism to which the Dalai Lamas belong. Dorje Shugden has become the symbolic focal point of a conflict over the "purity" of the Gelug school and the inclusion of non-Gelug teachings, especially Nyingma ones.
Tibet is a region in East Asia covering much of the Tibetan Plateau that is administered by People's Republic of China as the Tibet Autonomous Region and claimed by the Republic of China as the Tibet Area and the Central Tibetan Administration. The CTA uses the snow lion flag of the independent Tibetan state from 1912 to 1951. The snow lion flag has become a pro-independence symbol and is outlawed in the People's Republic of China after the 1959 Tibetan uprising. The PRC uses its national flag instead to represent Tibet.
Lobsang Trinley Lhündrub Chökyi Gyaltsen was the tenth Panchen Lama, officially the 10th Panchen Erdeni, of the Gelug school of Tibetan Buddhism. According to Tibetan Buddhism, Panchen Lamas are living emanations of the buddha Amitabha. He was often referred to simply as Choekyi Gyaltsen.
Secular ethics is a branch of moral philosophy in which ethics is based solely on human faculties such as logic, empathy, reason or moral intuition, and not derived from belief in supernatural revelation or guidance—a source of ethics in many religions. Secular ethics refers to any ethical system that does not draw on the supernatural, and includes humanism, secularism and freethinking. A classical example of literature on secular ethics is the Kural text, authored by the ancient Indian philosopher Valluvar.
Religion and environmentalism is an emerging interdisciplinary subfield in the academic disciplines of religious studies, religious ethics, the sociology of religion, and theology amongst others, with environmentalism and ecological principles as a primary focus.
Seven Years in Tibet is a 1997 American biographical war drama film directed by Jean-Jacques Annaud. It is based on Austrian mountaineer and Schutzstaffel (SS) sergeant Heinrich Harrer's 1952 memoir Seven Years in Tibet, about his experiences in Tibet between 1944 and 1951. Seven Years in Tibet stars Brad Pitt and David Thewlis, and has music composed by John Williams with a feature performance by cellist Yo-Yo Ma.
The Golden Urn refers to a method for selecting Tibetan reincarnations by drawing lots or tally sticks from a Golden Urn introduced by the Qing dynasty of China in 1793. After the Sino-Nepalese War, the Qianlong Emperor promulgated the 29-Article Ordinance for the More Effective Governing of Tibet, which included regulations on the selection of lamas. The Golden Urn was introduced ostensibly to prevent cheating and corruption in the selection process but also to position the Qianlong Emperor as a religious authority capable of adducing incarnation candidates. A number of lamas, such as the 8th and 9th Panchen Lamas and the 10th Dalai Lama, were confirmed using the Golden Urn. In cases where the Golden Urn was not used, the amban was consulted. Usage of the Golden Urn ended with the fall of the Qing dynasty in 1911.
Sinicization of Tibet includes the programs and laws of the Chinese government and the Chinese Communist Party (CCP) which force "cultural unity" in Tibetan areas of China, including the Tibet Autonomous Region and surrounding Tibetan-designated autonomous areas. The efforts are undertaken by China in order to remake Tibetan culture into mainstream Chinese culture.
Tenzin Priyadarshi is the president and CEO of the Dalai Lama Center for Ethics and Transformative Values at the Massachusetts Institute of Technology.
The 14th Dalai Lama, and known to the Tibetan people as Gyalwa Rinpoche, as the Dalai Lama is the highest spiritual leader and head of Tibet. He is considered a living Bodhisattva; specifically, an emanation of Avalokiteśvara in Sanskrit and Chenrezig in Tibetan. He is also the leader and a monk of the Gelug school, the newest school of Tibetan Buddhism, formally headed by the Ganden Tripa. The central government of Tibet, the Ganden Phodrang, invested the Dalai Lama with temporal duties until his exile in 1959.
Rato Dratsang, also known as Rato Monastery, Rato Dratsang is a Tibetan Buddhist monastery of the Gelug or "Yellow Hat" order. For many centuries, Rato Dratsang was an important monastic center of Buddhist studies in Central Tibet.
Human rights in Tibet is a contentious issue. Even though the United States advocates the human rights of the Tibetan people and even though it once provided funds to the Dalai Lama's independence movement, the United States does not participate in the Tibetan sovereignty debate and as a result, it does not recognize Tibet's right to exist as a country. Reported abuses of human rights in Tibet include restricted freedom of religion, belief, and association; arbitrary arrest; maltreatment in custody, including torture; and forced abortion and sterilization. The status of religion, mainly as it relates to figures who are both religious and political, such as the exile of the 14th Dalai Lama, is a regular object of criticism. Additionally, freedom of the press in China is absent, with Tibet's media tightly controlled by the Chinese leadership, making it difficult to accurately determine the scope of human rights abuses.
Tenzin is a Tibetan given name, meaning "the holder of Buddha Dharma". Tenzin can alternatively be spelled as Tenzing and Stanzin as well. Stanzin is generally used by the Ladakhi people, since Ladakhi language retains many archaic forms which have been lost in other modern Tibetan languages. For example, in Standard Written Tibetan, 'Tenzin' is spelled as "bstan'zin"; however, when it is spoken, both the 'b' and the 's' are silent and 'an' becomes 'en' in Standard Lhasa Tibetan. It may refer to any of the following people:
The present 14th Dalai Lama has suggested different possibilities to identify the next (15th) Dalai Lama, but has not publicly specified the ritual qualifications and alleged mystical signs upon the method of rebirth would occur. The selection process remains controversial, as the atheist Chinese government has declared ownership on the selection process using the Golden Urn for the next Dalai Lama.
The Mind & Life Institute is a US-registered, not-for-profit 501(c)(3) organization founded in 1991 to establish the field of contemplative sciences. Based in Charlottesville, Va., the institute “brings science and contemplative wisdom together to better understand the mind and create positive change in the world." Over three decades, Mind & Life has played a key role in the mindfulness meditation movement by funding research projects and think tanks, and by convening conferences and dialogues with the Dalai Lama. Since 2020, Mind & Life's grant-making, events, and digital programs have sought to nurture personal wellbeing, build more compassionate communities, and strengthen the human-earth connection.
