The Gospel of Luke tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion, death, and resurrection.
John Nelson Darby was an Anglo-Irish Bible teacher, one of the influential figures among the original Plymouth Brethren and the founder of the Exclusive Brethren. He is considered to be the father of modern Dispensationalism and Futurism. Pre-tribulation rapture theology was popularized extensively in the 1830s by John Nelson Darby and the Plymouth Brethren, and further popularized in the United States in the early 20th century by the wide circulation of the Scofield Reference Bible.
The local churches are a Christian group which was started in China in the 1920s and have spread globally. The basic organizing principle of the local churches is that there should be only one Christian church in each city, a principle that was first articulated by Watchman Nee in a 1926 exposition of the seven churches in Asia in Revelation 1:11. The local churches do not take a name, but some outsiders referred to the group as the "Little Flock" as they sang from a hymnal entitled Hymns for the Little Flock. From early on, members of this group emphasized a personal experience of Christ and the establishment of a pattern of church practice according to the New Testament. Though assemblies identifying as "local churches" can be found worldwide, there are no definitive statistics available on membership, partly because the largest number of members are in China. Estimates range from five hundred thousand to two million members worldwide.
Nontrinitarianism is a form of Christianity that rejects the mainstream Christian doctrine of the Trinity—the belief that God is three distinct hypostases or persons who are coeternal, coequal, and indivisibly united in one being, or essence. Certain religious groups that emerged during the Protestant Reformation have historically been known as antitrinitarian.
Witness Lee was a Chinese Christian preacher and hymnist belonging to the Christian group known as the local churches in Taiwan and the United States. He was also the founder of Living Stream Ministry. Lee was born in 1905 in the city of Yantai, Shandong, China, to a Southern Baptist family. He became a Christian in 1925 after hearing the preaching of an evangelist named Peace Wang and later joined the Christian work started by Watchman Nee. Like Nee, Lee emphasized what he considered the believers' subjective experience and enjoyment of Christ as life for the building up of the church, not as an organization, but as the Body of Christ.
Watchman Nee, Ni Tuosheng, or Nee T'o-sheng, was a Chinese church leader and Christian teacher who worked in China during the 20th century. His evangelism was influenced by the Plymouth Brethren.
Living Stream Ministry (LSM), originally named Stream Publishers when founded in 1965 by Witness Lee, is a non-profit corporation currently based in Anaheim, California. LSM publishes the works of Watchman Nee and Witness Lee, including the Recovery Version of the Bible. LSM has been a member of the Evangelical Christian Publishers Association since 2002 and of the Christian Booksellers Association since 1981.
The Recovery Version is a modern English translation of the Bible from the original languages, published by Living Stream Ministry. It is the commonly used translation of the local churches.
In Christian theology, the tripartite view (trichotomy) holds that humankind is a composite of three distinct components: body, spirit, and soul. It is in contrast to the bipartite view (dichotomy), where soul and spirit are taken as different terms for the same entity.
The local churches and the ministry of Watchman Nee and Witness Lee have been the subject of controversy in two major areas over the past fifty years. To a large extent these controversies stem from the rapid increase and spread of the local churches in the United States in the 1960s and early 1970s. In the 1970s they became a target of opposition of fledgling countercult ministries. Unsupported criticisms of anti-social behaviors led to three libel litigations. In addition, some criticized the teaching of Witness Lee on the nature of God, God's full salvation, and the church.
The Lord's Recovery is a term coined by the Christian preacher Watchman Nee and promoted by Witness Lee that refers to a cumulative recovery of truths lost during what they refer to as the degradation of the church beginning from the second century. Although Nee and Lee recognized that there were recoveries before the time of the Reformation, their opinion was that the Lord's recovery began with Martin Luther in the Reformation because it was from then that significant recoveries were made.
God in Christianity is believed to be the eternal, supreme being who created and preserves all things. Christians believe in a monotheistic conception of God, which is both transcendent and immanent. Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe but accept that God's divine nature was hypostatically united to human nature in the person of Jesus Christ, in a unique event known as "the Incarnation".
The Gospel Halls are a group of independent Christian assemblies throughout the world that fellowship with each other through a set of shared Biblical doctrines and practices. Theologically, they are evangelical and dispensational. They are a conservative strand of the Open Brethren movement and tend to only collaborate with other assemblies when there is doctrinal agreement.
The Normal Christian Life is a book by Watchman Nee first delivered as a series of addresses to Christian workers who were gathered in Denmark for special meetings in 1938 and 1939. The messages were first published chapter by chapter in the magazine A Witness and A Testimony published by Theodore Austin-Sparks. The first chapter was published in the November–December 1940 issue. This first publication of the book can be viewed in the original magazines on Austin-Sparks.Net. The messages were later compiled into a book by Angus Kinnear in 1957 in Bombay, India.
Margaret Emma Barber or M. E. Barber, was a British missionary in China. She was born in 1866 in Peasenhall, Suffolk, England, the daughter of Louis and Martha Barber. The family moved to 59 St Martins Lane Norwich around 1876 and established a Carriage Manufacturing business. The family home in Norwich was opposite St Martins Parish church which was intensely evangelical in the 1880 - 90s and must have had an influence on the Barber family. During the course of her life, she lived in China twice to preach the Christian gospel. She left her home and travelled in a lonely way thousands of miles. Barber, who initially went to China as an Anglican, became an independent missionary with informal ties to the Plymouth Brethren. She is best known for her influence on Watchman Nee.
In its widest sense, the phrase union with Christ refers to the relationship between the believer and Jesus Christ. In this sense, John Murray says, union with Christ is "the central truth of the whole doctrine of salvation." The expression "in Christ" occurs 216 times in the Pauline letters and 26 times in the Johannine literature. Hence, according to Albert Schweitzer, "This 'being-in-Christ' is the prime enigma of the Pauline teaching: once grasped it gives the clue to the whole." Given the large number of occurrences and the wide range of contexts, the phrase embodies a breadth of meaning.
The pre-existence of Christ asserts the existence of Christ before his incarnation as Jesus. One of the relevant Bible passages is John 1:1–18 where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis called the Logos or Word. There are nontrinitarian views that question the aspect of personal pre-existence or the aspect of divinity or both.
Christian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to:
Eternal life traditionally refers to continued life after death, as outlined in Christian eschatology. The Apostles' Creed testifies: "I believe... the resurrection of the body, and life everlasting." In this view, eternal life commences after the second coming of Jesus and the resurrection of the dead, although in the New Testament's Johannine literature there are references to eternal life commencing in the earthly life of the believer, possibly indicating an inaugurated eschatology.
1 Peter 4 is the fourth chapter of the First Epistle of Peter in the New Testament of the Christian Bible. The author identifies himself as "Peter, an apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between 70 and 100 CE. This chapter focusses on Christ's suffering, Christian charity and advice to those who are persecuted.
