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Finance is the study and discipline of money, currency and capital assets. It is related to, but not synonymous with economics, which is the study of production, distribution, and consumption of money, assets, goods and services . Finance activities take place in financial systems at various scopes, thus the field can be roughly divided into personal, corporate, and public finance.
The parable of the Good Samaritan is told by Jesus in the Gospel of Luke. It is about a traveler who is stripped of clothing, beaten, and left half dead alongside the road. First, a Jewish priest and then a Levite come by, but both avoid the man. Finally, a Samaritan happens upon the traveler. Although Samaritans and Jews despised each other, the Samaritan helps the injured man. Jesus is described as telling the parable in response to a provocative question from a lawyer, "And who is my neighbor?", in the context of the Great Commandment. The conclusion is that the neighbor figure in the parable is the one who shows mercy to their fellow man.
The Parable of the Prodigal Son is one of the parables of Jesus Christ in the Bible, appearing in Luke 15:11–32. The setting in vv. 1-3 has Jesus tell three stories to a group of Pharisees and scribes who were complaining that he welcomes and eats with sinners: (1) a man throws a party after finding the one lost sheep among his one hundred sheep ; (2) a woman throws a party after finding the one lost coin among her ten coins ; (3) a man throws a party after finding the one lost son among his two sons. The first two stories are said to typify the celestial party when sinners repent. This progressive set of narratives climaxes with the third story, which best reflects the setting. The refusal of the older son to join the party directly relates to the refusal of Jesus' hearers to join him in partying with the sinners who had come to him. Likewise, the incomplete third story--we don't know if the older son ever joined the party--parallels the situation of Jesus' listeners--do they ever come to accept sinners as he does? More importantly, do they ever come to accept heaven's joy at the repentance of sinners?
The talent was a unit of weight used in the ancient world, often used for weighing gold and silver, but also mentioned in connection with other metals, ivory, and frankincense. In Homer's poems, it is always used of gold and is thought to have been quite a small weight of about 8.5 grams (0.30 oz), approximately the same as the later gold stater coin or Persian daric.
The Parable of the Talents is one of the parables of Jesus. It appears in two of the synoptic, canonical gospels of the New Testament:
The rich man and Lazarus is a parable of Jesus from the 16th chapter of the Gospel of Luke. Speaking to his disciples and some Pharisees, Jesus tells of an unnamed rich man and a beggar named Lazarus. When both die, the rich man goes to Hell and implores Abraham to send Lazarus from his side in Heaven to warn the rich man's family from sharing his fate. Abraham replies, "If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead."
Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation. It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical".
The Richest Man in Babylon is a 1926 book by George S. Clason that dispenses financial advice through a collection of parables set 4,097 years ago in ancient Babylon. The book remains in print almost a century after the parables were originally published, and is regarded as a classic of personal financial advice.
The Good Shepherd is an image used in the pericope of John 10:1–21, in which Jesus Christ is depicted as the Good Shepherd who lays down his life for his sheep. Similar imagery is used in Psalm 23 and Ezekiel 34:11–16. The Good Shepherd is also discussed in the other gospels, the Epistle to the Hebrews, the First Epistle of Peter and the Book of Revelation.
The Sheep and the Goats or "the Judgement of the Nations" is a pronouncement of Jesus recorded in chapter 25 of the Gospel of Matthew, although unlike most parables it does not purport to relate a story of events happening to other characters. According to Anglican theologian Charles Ellicott, "we commonly speak of the concluding portion of this chapter as the parable of the Sheep and the Goats, but it is obvious from its very beginning that it passes beyond the region of parable into that of divine realities, and that the sheep and goats form only a subordinate and parenthetic illustration". This portion concludes the section of Matthew's Gospel known as the Olivet Discourse and immediately precedes Matthew's account of Jesus' passion and resurrection.
The Parable of the Unjust Steward or Parable of the Penitent Steward is a parable of Jesus which appears in Luke 16:1–13. In it, a steward who is about to be fired tries to "curry favor" with his master's debtors by remitting some of their debts. The term "steward" is common in many English translations of the New Testament; some versions refer to a "manager", or an "accountant". This parable does not appear in the other gospels.
Matthew 21 is the twenty-first chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus triumphally or majestically arrives in Jerusalem and commences his final ministry before his Passion.
Luke 16 is the sixteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teachings and parables of Jesus Christ, including the famous parable of the "rich man and Lazarus". The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.
John Paul Meier was an American biblical scholar and Roman Catholic priest. He was author of the series A Marginal Jew: Rethinking the Historical Jesus, six other books, and more than 70 articles for peer-reviewed or solicited journals or books.
The Prodigal is a 1955 Eastmancolor biblical epic CinemaScope film made by MGM starring Lana Turner and Edmund Purdom. It was based on the New Testament parable about a selfish son who leaves his family to pursue a life of pleasure. The film also features James Mitchell, Louis Calhern, Joseph Wiseman, Cecil Kellaway, Audrey Dalton, and Walter Hampden. Dancer Taina Elg made her film debut in The Prodigal.
Stewardship is a theological belief that humans are responsible for the world, humanity, and the gifts and resources that have been entrusted to us. Believers in stewardship are usually people who believe in one God who created the universe and all that is within it, also believing that they must take care of creation and look after it. Creation includes animals and the environment. Many religions and denominations have various degrees of support for environmental stewardship. It can have political implications, such as in Christian Democracy.
The Warren Buffett Way, a book by author Robert Hagstrom, which outlines the business and investment principles of value investing practiced by American businessman and investor Warren Buffett.
St. John's Syrian Malankara Catholic Cathedral is the seat of the Archbishop of the Syro-Malankara Catholic Archeparchy of Tiruvalla.
Becoming Warren Buffett is a 2017 documentary film about Warren Buffett and his life. The film was made for HBO.
The Parable of the Rich Fool, also known as The Money Changer, is an oil painting on canvas of 1627 by Rembrandt, now in the Gemäldegalerie, Berlin. Produced early in the artist's career, it depicts the eponymous Biblical parable. The model for the figure is said to have been Rembrandt's father.
References
- ↑ Joel A. Tuminaro (2010), Biblical Principles of Money Management
- ↑ Rich Brott (2008), 30 Biblical Principles For Managing Your Money
- ↑ Jeffrey A. Johnson, James S. Poore, Christian Principles for Managing Money
- ↑ Rick Warren, Richard Warren (2002), The purpose-driven life: what on earth am I here for?, p. 267
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