The Treasury of the Boeotians was dedicated in the late Archaic period within the sanctuary of Apollo at Delphi. [1] It is identified due to some epigraphic material.
The Treasury of the Boeotians was dedicated in the late Archaic period within the sanctuary of Apollo at Delphi. [1] It is identified due to some epigraphic material.
Towards the southwestern end of the Sacred Way in the sanctuary of Apollo at Delphi, are located the foundations of a treasury which is identified as that dedicated by the Boeotians. Pausanias does not mention this particular building, thus it is possible that it has been destroyed by his time. The architectural parts that are still extant indicate that it was a Doric building made of limestone on which inscriptions in the Boeotian writing style of the Late Archaic period have been preserved. [2] [3] According to these inscriptions, the building is dated to ca 525 B.C.
Delphi, in legend previously called Pytho (Πυθώ), was an ancient sacred precinct and the seat of Pythia, the major oracle who was consulted about important decisions throughout the ancient classical world. The ancient Greeks considered the centre of the world to be in Delphi, marked by the stone monument known as the Omphalos of Delphi (navel).
The Siphnian Treasury was a building at the Ancient Greek cult centre of Delphi, erected to host the offerings of the polis, or city-state, of Siphnos. It was one of a number of treasuries lining the "Sacred Way", the processional route through the Sanctuary of Apollo, erected to win the favor of the gods and increase the prestige of the donor polis. It was one of the earlier surviving buildings of this type, and its date remains a matter for debate, with the most plausible date being around 525 BC. Until recently it was often confused or conflated with the neighbouring Cnidian Treasury, a similar but less elaborate building, as the remains of the two had become mixed together and earlier theoretical reconstructions used parts of both.
The Stoa of the Athenians is an ancient portico in the Delphic Sanctuary, Greece, located south of the Temple of Apollo. The southern side of the polygonal wall of the platform forms the north wall of the stoa. It was constructed c. 478 BC-470 BC during the early Classical period. The one-aisled stoa with Ionic colonnade opens toward the southeast. It was dedicated by the Athenians after the Persian Wars.
The Lesche of the Knidians was a lesche, i.e. a club or meeting place, at the sanctuary of Apollo in Delphi. Today, it has been mostly destroyed; the only surviving parts are some architectural relics. It hosted two famous paintings by the famous painter Polygnotus the Thasian, namely the Capture of Troy and the Nekyia. It was built in the second quarter of the 5th century BC. Apparently it was a rectangular building, bearing a clerestory along its western side, and perhaps with a tripartite interior arrangement. In the 4th century, a wall was added along its southern side for placing ex votos.
The Gymnasium at Delphi is a building complex of the 4th century BC at Delphi, Greece, which comprised the xystus and the palaestra, along with its auxiliary buildings such as the changing rooms and baths. It was situated between the Sanctuary of Athena Pronaia and the fountain Castalia. Some remains of archaic buildings, discovered under the xystus, were possibly related to a sanctuary dedicated to Demeter and indicate the sanctity of the area from earlier times.
The Altar of the Chians was the altar of the Temple of Apollo at Delphi, dedicated by the people of Chios.
The Temple of Athena Pronaia was a temple at the ancient site of Delphi, in the Sanctuary of Athena Pronaia, a group of buildings comprising temples and treasuries as well as the famous Tholos of Delphi. There were in fact three successive temples built at the site. The earlier temples (38°28′49″N22°30′30″E), referred to as A and B, were built in the 7th and 6th centuries BC respectively and were made of porous stone; a third temple (38°28′49″N22°30′28″E) was built of limestone in the 4th century BC, although it is not certain that it actually was dedicated to Athena this time.
The tenth book of the work Description of Greece by the traveler Pausanias is dedicated to Phocis; its larger part constitutes a description of the sanctuaries and buildings of Delphi. His work constituted a precious aid to travelers and archaeologists who attempted to identify the monuments revealed by the excavations, although in some cases their identifications were not enough.
The Stadium of Delphi lies on the highest spot of the Archaeological Site of Delphi. It overlooks the sanctuary of Apollo and has a view to the Delphic landscape. It was built either within the second half of the 4th century B.C. or even after the Galatian attacks. Its measured 178 meters in length and knew several refurbishment phases. The Stadium of Delphi is the best preserved ancient stadium in Greece.
The Portico of the Aetolians, known also as the Western Portico, is one of the largest buildings of Delphi, situated outside of the sacred precinct of the sanctuary of Apollo.
The Treasury of Cyrene was a building in the sanctuary of Apollo in Delphi. The treasury was possibly built as a token of gratitude for a large endowment of wheat offered to Delphi's inhabitants during a lean period.
The Megarian Treasury was a building situated within the sanctuary of Apollo in Delphi, to the north of the Siphnian Treasury along the Sacred Way. On its façade have been inscribed 26 inscriptions referring to the citizens of Megara, a fact which led to the secure identification of the monument.
The Treasury of the Sicyonians is one of the buildings within the sanctuary of Apollo in Delphi. It has a long and complicated history. The treasury itself replaced two former buildings, namely the tholos and the monopteros, built by the same city at an earlier stage within the 6th century. The earlier buildings were related to the Orthagorids of Sicyon and particularly to the victories of the tyrant Cleisthenes of Sicyon in the course of the First Sacred War and their replacement probably marks the change in tide in Sicyonian politics.
Archaeological investigation of the sacred precinct of Delphi started in the second half of the 19th century, but it was not until 1892 when a systematic excavation began under the direction of Théophile Homolle and the French Archaeological School of Athens. The "Great Excavation" lasted 10 years and was concluded by the creation of the first museum on-site. In the years to follow, the site never ceased to be excavated and investigated. Several of the monuments were restored and new interpretations continue to see the light in the academic field.
After the naval Battle of Aegospotami, the Lacedaemonians dedicated a majestic ex voto in Delphi.
Next to the Bull of the Corcyreans close to the entrance to the sanctuary of Apollo in Delphi lay a grandiose monument dedicated by the Arcadians, particularly the Tegeates.
The city of Argos dedicated several ex-votos within the sanctuary of Apollo in Delphi. It was, after all, one of the most powerful cities of the archaic and classical period.
Behind the column with the Dancers of Delphi was situated the Athenian Treasury, where was located the famous ex voto of Daochos, a long marble base where stood nine statues, eight of which represented members of Daochos' family and one a god, probably Apollo. Daochos II, son of Agias, a politician from Pharsalus and supporter of Macedonia, was a hieromnemon at the delphic sanctuary from 336 to 332 B.C. He dedicated the ex voto as a sign of honour to his prominent family.
The treasury of the Massaliots was situated in the Sanctuary of Athena Pronaea. It looked like a small temple in antis with two columns on the façade; it was constructed of Parian marble and among its remarkable features were its "Aeolian" capitals.
The Treasury of the Thebans at Delphi was built in the Doric order and made entirely out of local limestone from the quarries of St. Elias close to the town of Chrisso. It was situated a few meters below the first turn of the Sacred Way, the processional route in the sanctuary of Apollo. It had been dedicated by the Thebans for their victory against the Lacedaemonians at Leuctra.