Bootleggers and Baptists is a concept put forth by regulatory economist Bruce Yandle, [1] derived from the observation that regulations are supported both by groups that want the ostensible purpose of the regulation, and by groups that profit from undermining that purpose. [2]
For much of the 20th century, Baptists and other evangelical Christians were prominent in political activism for Sunday closing laws restricting the sale of alcohol. Bootleggers sold alcohol illegally, and got more business if legal sales were restricted. [1] Yandle wrote that "Such a coalition makes it easier for politicians to favor both groups. ... the Baptists lower the costs of favor-seeking for the bootleggers, because politicians can pose as being motivated purely by the public interest even while they promote the interests of well-funded businesses. ... [Baptists] take the moral high ground, while the bootleggers persuade the politicians quietly, behind closed doors." [3]
The mainstream economic theory of regulation treats politicians and administrators as brokers among interest groups. [4] [5] Bootleggers and Baptists is a specific idea in the subfield of regulatory economics that attempts to predict which interest groups will succeed in obtaining rules they favor. It holds that coalitions of opposing interests that can agree on a common rule will be more successful than one-sided groups. [6]
Baptists do not merely agitate for legislation, they help monitor and enforce it (a law against Sunday alcohol sales without significant public support would likely be ignored, or be evaded through bribery of enforcement officers). Thus bootleggers and Baptists is not just an academic restatement of the common political accusation that shadowy for-profit interests are hiding behind public-interest groups to fund deceptive legislation. It is a rational theory [7] to explain relative success among types of coalitions. [1] [8] [9]
Another part of the theory is that bootleggers and Baptists produce suboptimal legislation. [10] Although both groups are satisfied with the outcome, broader society would be better off either with no legislation or different legislation. [11] For example, a surtax on Sunday alcohol sales could reduce Sunday alcohol consumption as much as making it illegal. Instead of enriching bootleggers and imposing policing costs, the surtax could raise money to be spent on, say, property tax exemptions for churches and alcoholism treatment programs. Moreover, such a program could be balanced to reflect the religious beliefs and drinking habits of everyone, not just certain groups. From the religious point of the view, the bootleggers have not been cut out of the deal, the government has become the bootlegger. [3]
Although the bootleggers and Baptists story has become a standard idea in regulatory economics, [12] it has not been systematically validated as an empirical proposition. It is a catch-phrase useful in analyzing regulatory coalitions rather than an accepted principle of economics. [13]
1) In 2015, liquor stores in the "wet counties" of Arkansas allied with local religious leaders to oppose statewide legalization of alcohol sales. Where the religious groups were opposed on moral grounds, the liquor stores were concerned over the potential loss of customers if rival stores were permitted to open in the "dry" counties of the state. [14]
2) Willie Morris, the editor of Harper's Magazine in the 1960s, published a memoir of growing up in Mississippi. He wrote:
Mississippi was a dry state, one of the last in America, but its dryness was merely academic, a gesture to the preachers and the churches. My father would say that the only difference between Mississippi and its neighbor Tennessee, which was wet, was that in Tennessee a man could not buy liquor on Sunday. The Mississippi bootleggers, who theoretically operated "grocery stores," with ten or twelve cans of sardines and a few boxes of crackers for sale, stayed open at all hours, and would sell to anyone regardless of age or race. My father could work himself into a mild frenzy talking about this state of affairs; Mississippi, he would say, was the poorest state in the union, and in some ways the worst, and here it was depriving itself of tax money because the people who listened to the preachers did not have the common sense to understand what was going on. Every so often there would be a vote to determine whether liquor should be made legal. Then, for weeks before, the town would be filled with feverish campaign activity. People would quote the old saying, "As long as the people of Mississippi can stagger to the polls, they'll vote dry." A handful of people would come right out and say that liquor should be made legal, so that the bootleggers and the sheriffs would not be able to make all the money, and because the state legislature's "black-market tax" on whiskey, a pittance of a tax that actually contradicted the state constitution, was a shameful deceit. But these voices were few, and most of the campaigning was done by the preachers and the church groups. In their sermons the preachers would talk about the dangers of alcoholism, and the shame of all the liquor ads along the highways in Tennessee and Louisiana, and the temptations this offered the young people. Two or three weeks before the vote, the churches would hand out bumper stickers to put on cars; in big red letters they said, "For the sake of my family, vote dry." An older boy, the son of one of the most prosperous bootleggers, drove around town in a new Buick, with three of those bumper stickers plastered on front and back: "For the sake of my family, vote dry."
— Morris, Willie, North Toward Home (1967)
3) In a 1952 speech by Noah S. "Soggy" Sweat, Jr., a young lawmaker from the U.S. state of Mississippi, on the subject of whether Mississippi should continue to prohibit (which it did until 1966) or finally legalize alcoholic beverages, Sweat said:
My friends, I had not intended to discuss this controversial subject at this particular time. However, I want you to know that I do not shun controversy. On the contrary, I will take a stand on any issue at any time, regardless of how fraught with controversy it might be. You have asked me how I feel about whiskey. All right, here is how I feel about whiskey:
If when you say whiskey you mean the devil's brew, the poison scourge, the bloody monster, that defiles innocence, dethrones reason, destroys the home, creates misery and poverty, yea, literally takes the bread from the mouths of little children; if you mean the evil drink that topples the Christian man and woman from the pinnacle of righteous, gracious living into the bottomless pit of degradation, and despair, and shame and helplessness, and hopelessness, then certainly I am against it.
But, if when you say whiskey you mean the oil of conversation, the philosophic wine, the ale that is consumed when good fellows get together, that puts a song in their hearts and laughter on their lips, and the warm glow of contentment in their eyes; if you mean Christmas cheer; if you mean the stimulating drink that puts the spring in the old gentleman's step on a frosty, crispy morning; if you mean the drink which enables a man to magnify his joy, and his happiness, and to forget, if only for a little while, life's great tragedies, and heartaches, and sorrows; if you mean that drink, the sale of which pours into our treasuries untold millions of dollars, which are used to provide tender care for our little crippled children, our blind, our deaf, our dumb, our pitiful aged and infirm; to build highways and hospitals and schools, then certainly I am for it.
This is my stand. I will not retreat from it. I will not compromise.
— Safire, William, Safire's Political Dictionary (2008)
Bootleggers and Baptists has been invoked to explain nearly every political alliance for regulation in the United States in the last 30 years including the Clean Air Act, [15] interstate trucking, [16] state liquor stores, [17] the Pure Food and Drug Act, [18] environmental policy, [19] regulation of genetically modified organisms, [20] the North American Free Trade Agreement, [21] environmental politics, [22] gambling legislation, [23] blood donation, [24] wine regulation, [25] and the tobacco settlement. [26]
Legislation and treaties to reduce global warming often command support of both polluting countries and environmentalists. Yandle and Buck argue that a similar phenomenon took place in the battle over the Kyoto Protocol, where the "Baptist" environmental groups provided moral support while "bootlegger" corporations and nations worked in the background to seek economic advantages over their rivals. [3]
Prohibition is the act or practice of forbidding something by law; more particularly the term refers to the banning of the manufacture, storage, transportation, sale, possession, and consumption of alcoholic beverages. The word is also used to refer to a period of time during which such bans are enforced.
Public choice, or public choice theory, is "the use of economic tools to deal with traditional problems of political science". Its content includes the study of political behavior. In political science, it is the subset of positive political theory that studies self-interested agents and their interactions, which can be represented in a number of ways – using standard constrained utility maximization, game theory, or decision theory. It is the origin and intellectual foundation of contemporary work in political economy.
The National Prohibition Act, known informally as the Volstead Act, was an act of the 66th United States Congress, designed to carry out the intent of the 18th Amendment, which established the prohibition of alcoholic drinks. The Anti-Saloon League's Wayne Wheeler conceived and drafted the bill, which was named after Andrew Volstead, Chairman of the House Judiciary Committee, who managed the legislation.
Moonshine is high-proof liquor that is usually produced illegally. The name was derived from a tradition of creating the alcohol during the nighttime, thereby avoiding detection. In the first decades of the 21st century, commercial distilleries have begun producing their own novelty versions of moonshine, including many flavored varieties.
Regulation is the management of complex systems according to a set of rules and trends. In systems theory, these types of rules exist in various fields of biology and society, but the term has slightly different meanings according to context. For example:
Rent-seeking is the act of growing one’s existing wealth without creating new wealth by manipulating the social or political environment. Rent-seeking activities have negative effects on the rest of society. They result in reduced economic efficiency through misallocation of resources, reduced wealth creation, lost government revenue, heightened income inequality, and potential national decline.
Whiteclay is an unincorporated community and census-designated place in Sheridan County, Nebraska, United States. The population was 10 at the 2010 census.
Conecuh Ridge Whiskey is a type of whiskey produced and officially marketed as "Clyde May's Alabama Style Whiskey" by Conecuh Ridge Distillery Inc. It is marketed as a high-quality aged moonshine whiskey which was produced illegally in Alabama during the mid to late 20th century. The brand was legalized by the moonshiner's son Kenny May.
Gordon Tullock was an economist and professor of law and Economics at the George Mason University School of Law. He is best known for his work on public choice theory, the application of economic thinking to political issues. He was one of the founding figures in his field.
Government failure, in the context of public economics, is an economic inefficiency caused by a government intervention, if the inefficiency would not exist in a true free market. The costs of the government intervention are greater than the benefits provided. It can be viewed in contrast to a market failure, which is an economic inefficiency that results from the free market itself, and can potentially be corrected through government regulation. However, Government failure often arises from an attempt to solve market failure. The idea of government failure is associated with the policy argument that, even if particular markets may not meet the standard conditions of perfect competition required to ensure social optimality, government intervention may make matters worse rather than better.
Rum-running or bootlegging is the illegal business of smuggling alcoholic beverages where such transportation is forbidden by law. Smuggling usually takes place to circumvent taxation or prohibition laws within a particular jurisdiction. The term rum-running is more commonly applied to smuggling over water; bootlegging is applied to smuggling over land.
A dry county is a county in the United States whose government forbids the sale of any kind of alcoholic beverages. Some prohibit off-premises sale, some prohibit on-premises sale, and some prohibit both. Dozens of dry counties exist across the United States, mostly in the South.
The Dixie Mafia or Dixie Mob is an American criminal organization composed mainly of white Southerners and based in Biloxi, Mississippi, operating primarily throughout the Southern United States since at least the late 1960s. The group's activities include movement of stolen merchandise, illegal alcohol, and illegal drugs.
The Virginia School of political economy is a school of economic thought originating in universities of Virginia in the 1950s and 1960s, mainly focusing on public choice theory, constitutional economics, and law and economics.
Prohibition in Canada was a ban on alcoholic beverages that arose in various stages, from local municipal bans in the late 19th century, to provincial bans in the early 20th century, and national prohibition from 1918 to 1920. The relatively large and powerful beer and alcohol manufacturing sector, and the huge working class that purchased their products, failed to convince any of the governments to reverse their stance on prohibition. Most provinces repealed their bans in the 1920s, though alcohol was illegal in Prince Edward Island from 1901 to 1948. By comparison, Ontario's temperance act was in effect from 1916 to 1927.
Bruce Yandle is Dean Emeritus of Clemson University's College of Business and Behavioral Science and Alumni Distinguished Professor of Economics Emeritus at Clemson. He is a Distinguished Adjunct Professor of Economics at the Mercatus Center, a faculty member with George Mason University's Capitol Hill Campus, and a Senior Fellow with the Property and Environment Research Center (PERC). He has served as executive director of the Federal Trade Commission in Washington, D.C., and served as senior economist on the President's Council on Wage and Price Stability from 1976 to 1978.
Robert D. Tollison was an American economist who specialized in public choice theory.
In the United States, prohibition was a nationwide constitutional law that strictly prohibited the production, importation, transportation, and sale of alcoholic beverages from 1920 to 1933.
Alcohol laws are laws in relation to the manufacture, use, being under the influence of and sale of alcohol or alcoholic beverages that contains ethanol. Common alcoholic beverages include beer, wine, (hard) cider, and distilled spirits. The United States defines an alcoholic beverage as "any beverage in liquid form which contains not less than one-half of one percent of alcohol by volume", but this definition varies internationally. These laws can restrict those who can produce alcohol, those who can buy it, when one can buy it, labelling and advertising, the types of alcoholic beverage that can be sold, where one can consume it, what activities are prohibited while intoxicated., and where one can buy it. In some cases, laws have even prohibited the use and sale of alcohol entirely, as with Prohibition in the United States from 1920 to 1933.
Blaise Diesbourg, born in 1897, was also known as "King Canada," and was a major figure in the liquor smuggling and bootlegging business around Windsor, Ontario during the American prohibition period. His success brought him in contact with Al Capone, who arranged a deal with Diesbourg to supply him with regular shipments of alcohol by plane. Diesbourg took the name "King Canada" at this time as an alias to hide from legal authorities.