Gender | Male |
---|---|
Origin | |
Word/name | Bulgar, Bulgarian |
Meaning | Wolf, Short, Snow Leopard, Famous Battle (Borislav) or Fame-Bright (Robert) |
Region of origin | First Bulgarian Empire |
Other names | |
Related names | Bob, Bobby (nicknames) |
Boris, Borys or Barys (Bulgarian, Russian, Serbian, Ukrainian : Борис; Belarusian : Барыс) is a male name of Bulgar origin. [1] It is most commonly used in Russia, Belarus, Ukraine, Bulgaria, Serbia, Bosnia and Herzegovina, Croatia, North Macedonia, Montenegro, Slovakia, Slovenia and other countries in Eastern Europe. It is also used in Greece and countries that speak Germanic, Baltic and Romance languages. The spelling variant Borys is more common in Poland.
A commonly accepted theory is that it is a Bulgar language name. Its precise etymology is unclear. It may be derived from one or more of several Turkic words such as böri – meaning "wolf", or from bogöri – which means "short", or from bars – meaning "snow leopard". [2] [3] It can be used as a short form of the name Borislav, derived from the Slavic elements borti "battle" and slava "glory", "fame". Through the nickname "Bob" the name is often linked together with the name Robert, an ancient Germanic name meaning "fame-bright".
Boris is first found in written records in the case of the Bulgarian ruler Knyaz Boris I (852–889), who adopted Christianity in AD 864 and introduced it to his people. His name came to be known in Europe in relation to this particular act. Moreover, after his death in AD 907 he was proclaimed the first Bulgarian saint, and traces of his Orthodox sainthood during this period can be found as far away as Catholic Ireland. The Patriarchate of Constantinople recognized the canonization of St. Boris in AD 923. [4] Prince Boris was purportedly not a Slav and descended from the Bulgars. Among the Bulgars the name was known in its two forms: Boris and Bogoris. [5] [6]
Boris started its worldwide spread with its adoption by Rus' Slavs from the First Bulgarian Empire. Bulgarian cultural missions intensified in the 10th century, during the reign of Tsar Petar and with them the spread of Bulgarian culture to what would become Ukrainian and Russian lands continued. It is speculated that the name of the Bulgarian saint Tsar Boris I reached the Rus in the late 10th century, likely during the reign of Boris II of Bulgaria (969–977), great-grandson of Boris I. In 967 the Byzantines instigated the Rus to attack the First Bulgarian Empire and it is probably around this campaign that the marriage of Vladimir I of Kiev to a Bulgarian noblewoman, who is assumed to be a daughter of Peter I, i.e., sister of Boris II, was arranged. [7] [8] [9]
One of the sons of Vladimir I was given the name Boris. As evidenced by the Rus' Primary Chronicle, Boris and Gleb were sons of Vladimir I, born to him by the Bulgarian princess. During Vladimir's reign in 988 the conversion of the Kievan Rus' to Christianity took place. In this conversion, both ordinary priests and prelates from Bulgaria played a significant part. [10] Also, with the adoption of the Byzantine calendar and the Eastern Orthodox liturgical calendar, the cult of St. Boris entered the Rus' Orthodox Church. [11] In 1015, the princes Boris and Gleb were killed by their stepbrother Sviatopolk I of Kiev, who usurped the throne. Within a short time, Boris and Gleb were canonized and ever since, they have been the native soldier-saints most revered among the Ukrainians, Russians and Belarusians. [12]
In addition to Kievan Rus the name Boris went over to other neighbours of Bulgaria as well. An example of this is the case of the Hungarian prince Boris Kalamanos (1112–1155), son of the Magyar king from his marriage with Euphtimia, daughter of the Kievan prince Vladimir II Monomakh. For a fairly long period men named Boris were found predominantly in the courts and among the nobility, but eventually the name became popular among all strata in the Russian Empire, including Siberia and Russian Alaska. Eventually the name spread internationally beginning in the mid-to-late 20th century.
Vladimir I Sviatoslavich or Volodymyr I Sviatoslavych, given the epithet "the Great", was Prince of Novgorod from 970 and Grand Prince of Kiev from 978 until his death in 1015. The Eastern Orthodox Church canonised him as Saint Vladimir.
Sviatoslav or Svyatoslav I Igorevich was Prince of Kiev from 945 until his death in 972. He is known for his persistent campaigns in the east and south, which precipitated the collapse of two great powers in Eastern Europe, Khazaria and the First Bulgarian Empire. He conquered numerous East Slavic tribes, defeated the Alans and attacked the Volga Bulgars, and at times was allied with the Pechenegs and Magyars (Hungarians).
Yaroslav I Vladimirovich, better known as Yaroslav the Wise, was Grand Prince of Kiev from 1019 until his death in 1054. He was also earlier Prince of Novgorod from 1010 to 1034 and Prince of Rostov from 987 to 1010, uniting the principalities for a time. Yaroslav's baptismal name was George after Saint George.
The Mongol Empire invaded and conquered much of Kievan Rus' in the mid-13th century, sacking numerous cities including the largest: Kiev and Chernigov. The siege of Kiev in 1240 by the Mongols is generally held to mark the end of the state of Kievan Rus', which had already been undergoing fragmentation. Many other principalities and urban centres in the northwest and southwest escaped complete destruction or suffered little to no damage from the Mongol invasion, including Galicia–Volhynia, Pskov, Smolensk, Polotsk, Vitebsk, and probably Rostov and Uglich.
Boris I, venerated as Saint Boris I (Mihail) the Baptizer, was the ruler (knyaz) of the First Bulgarian Empire from 852 to 889. Despite a number of military setbacks, the reign of Boris I was marked with significant events that shaped Bulgarian and European history. With the Christianization of Bulgaria in 864, paganism was abolished. A skillful diplomat, Boris I successfully exploited the conflict between the Patriarchate of Constantinople and the Papacy to secure an autocephalous Bulgarian Church, thus dealing with the nobility's concerns about Byzantine interference in Bulgaria's internal affairs.
Vladimir-Suzdal, formally known as the Principality of Vladimir-Suzdal or Grand Principality of Vladimir (1157–1331), also as Suzdalia or Vladimir-Suzdalian Rus', was one of the major principalities emerging from Kievan Rus' in the late 12th century, centered in Vladimir-on-Klyazma. With time the principality grew into a grand principality divided into several smaller principalities. After being conquered by the Mongol Empire, the principality became a self-governed state headed by its own nobility. A governorship of the principality, however, was prescribed by a jarlig issued from the Golden Horde to a Rurikid sovereign.
Knyaz, also knez, knjaz or kniaz, is a historical Slavic title, used both as a royal and noble title in different times. It is usually translated into English as "prince", "king", or "duke" depending on specific historical context and the potentially known Latin equivalents at the time, but the word was originally derived from the common Germanic *kuningaz (king).
The Christianization of Kievan Rus' was a long and complicated process that took place in several stages. In 867, Patriarch Photius of Constantinople told other Christian patriarchs that the Rus' people were converting enthusiastically, but his efforts seem to have entailed no lasting consequences, since the Russian Primary Chronicle and other Slavonic sources describe the tenth-century Rus' as still firmly entrenched in Slavic paganism. The traditional view, as recorded in the Russian Primary Chronicle, is that the definitive Christianization of Kievan Rus' dates happened c. 988, when Vladimir the Great was baptized in Chersonesus (Korsun) and proceeded to baptize his family and people in Kiev. The latter events are traditionally referred to as baptism of Rus' in Russian, Ukrainian and Belarusian literature.
The Principality or, from 1253, Kingdom of Galicia–Volhynia, also known as the Kingdom of Ruthenia or Kingdom of Rus, was a medieval state in Eastern Europe which existed from 1199 to 1349. Its territory was predominantly located in modern-day Ukraine, with parts in Belarus, Poland, Moldova, and Lithuania. Along with Novgorod and Vladimir-Suzdal, it was one of the three most important powers to emerge from the collapse of Kievan Rus'.
Andrey Bogolyubsky, was Prince of Vladimir-Suzdal from 1157 until his death. During repeated internecine wars between the princely clans, Andrey accompanied his father Yuri Dolgorukiy during a brief capture of Kiev in 1149. 20 years later, his son led the Sack of Kiev (1169). He was canonized as a saint in the Russian Orthodox Church in 1702.
Boris and Gleb, respective Christian names Roman and David, were the first saints canonized in Kievan Rus' after its Christianization. Their feast day is observed on July 24.
A bogatyr or vityaz is a stock character in medieval East Slavic legends, akin to a Western European knight-errant. Bogatyrs appear mainly in Rus' epic poems—bylinas. Historically, they came into existence during the reign of Vladimir the Great as part of his elite warriors (druzhina), akin to Knights of the Round Table. Tradition describes bogatyrs as warriors of immense strength, courage and bravery, rarely using magic while fighting enemies in order to maintain the "loosely based on historical fact" aspect of bylinas. They are characterized as having resounding voices, with patriotic and religious pursuits, defending Rus' from foreign enemies and their religion.
The Battle of Silistra occurred in the spring of 968 near the Bulgarian town of Silistra, but most probably on the modern territory of Romania. It was fought between the armies of Bulgaria and Kievan Rus' and resulted in a Rus' victory. Upon the news of the defeat, the Bulgarian emperor Peter I abdicated. The invasion of the Rus' prince Sviatoslav was a heavy blow for the Bulgarian Empire, which by 971 lost its eastern provinces to the Byzantine Empire.
The Black Grave is the largest burial mound (kurgan) in Chernihiv, Ukraine. It is part of the National Sanctuary of Ancient Chernihiv and is an Archaeological Monument of national importance.
The word Rus' referred initially to a group of Scandinavian Vikings, also known as Varangians, who founded the medieval state of Kievan Rus' in Eastern Europe in the 10th century. The term gradually acquired the meaning of the aforementioned dynastic polity itself, and also the geographic region of its heartlands Kiev, Pereiaslavl' and Chernihiv. Russia is a Hellenized rendition of the same word, and Ruthenia is its Latinized form.
Kievan Rus', also known as Kyivan Rus', was the first East Slavic state and later an amalgam of principalities in Eastern Europe from the late 9th to the mid-13th century. Encompassing a variety of polities and peoples, including East Slavic, Norse, and Finnic, it was ruled by the Rurik dynasty, founded by the Varangian prince Rurik. The name was coined by Russian historians in the 19th century to describe the period when Kiev was at the center. At its greatest extent in the mid-11th century, Kievan Rus' stretched from the White Sea in the north to the Black Sea in the south and from the headwaters of the Vistula in the west to the Taman Peninsula in the east, uniting the East Slavic tribes.
Vladimir Petrukhin is a Russian historian, archaeologist and ethnographer, Doctor of Historical Sciences, chief research fellow of the Medieval Section in the Institute of Slavic Studies in the Russian Academy of Sciences, professor of Higher School of Economics.
The International Institute of the Athonite Legacy in Ukraine (IIALU) is a Ukrainian non-profit organization for the study of the Christian Eastern Orthodox Athonite movement, centered in the monastic community of Mount Athos in Greece.
The Kievan Chronicle or Kyivan Chronicle is a chronicle of Kievan Rus'. It was written around 1200 in Vydubychi Monastery as a continuation of the Primary Chronicle. It is known from two manuscripts: a copy in the Hypatian Codex, and a copy in the Khlebnikov Codex ; in both codices, it is sandwiched between the Primary Chronicle and the Galician–Volhynian Chronicle. It covers the period from 1118, where the Primary Chronicle ends, until about 1200, although scholars disagree where exactly the Kievan Chronicle ends and the Galician–Volhynian Chronicle begins.
Princess Yaropolkovna of Minsk was the daughter of prince Yaropolk Iziaslavich of Volhynia and Kunigunde von Orlamünde; the princess-consort of Gleb Vseslavich of Minsk ; and, according to some scholarly interpretations, princess regnant of Minsk for about 40 years after her husband's death.