Born to Kvetch: Yiddish Language and Culture in All Its Moods [1] [2] is a 2005 book by Michael Wex devoted to Yiddish. In this book, "Wex is a rare combination of Jewish comic and scholarly cultural analyst". [3]
The book became a New York Times Bestseller and was followed by a Yiddish phrasebook Just Say Nu. [4]
The book is about cultural and religious influences in the Yiddish language and how the Jewish worldview is reflected in Yiddish, putting the main focus on Yiddish as a language of opposition (or "language of aggravation, of exile and alienation" as Allan Nadler puts it) [3] during their life in diaspora, often within hostile cultures. [4] The Yiddish word "kvetch" in the book title means "to complain", "to whine", expressing Wex's idea that Yiddish is the language of complaint, which is rooted in millennia of Jewish exile. William Grimes in his review of the book quotes it: "Judaism is defined by exile, and exile without complaint is tourism". [5] Other flavors of Yiddish associated with the first one noted by Wex is that it is the language of dispute (influence of the tradition of Talmudic commentary) and the language is rich in insults, curses and other unpleasant things. [5] As Wex wittingly notes: "A simple kvetch is a descriptive activity that conveys disapproval... a 'knole' ("curse"), on the other hand, is a 'kvetch' with a mission".
The book received an honourable mention from the ALA in the Sophie Brody Award 2006.[ citation needed ]
Yiddish is a West Germanic language historically spoken by Ashkenazi Jews. It originated in 9th century Central Europe, and provided the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew and to some extent Aramaic. Most varieties of Yiddish include elements of Slavic languages and the vocabulary contains traces of Romance languages. Yiddish has traditionally been written using the Hebrew alphabet; however, there are variations, including the standardized YIVO orthography that employs the Latin alphabet.
Mendele Mocher Sforim, born Sholem Yankev Abramovich or S. J. Abramowitch, was a Jewish author and one of the founders of modern Yiddish and Hebrew literature. His name was variously transliterated as Moykher, Sfarim,Seforim, etc.
The tradition of humor in Judaism dates back to the compilation of the Torah and the Midrash in the ancient Middle East, but the most famous form of Jewish humor consists of the more recent stream of verbal and frequently anecdotal humor of Ashkenazi Jews which took root in the United States during the last one hundred years, it even took root in secular Jewish culture. In its early form, European Jewish humor was developed in the Jewish community of the Holy Roman Empire, with theological satire becoming a traditional way to clandestinely express opposition to Christianization.
Jewish atheism refers to the atheism of people who are ethnically and culturally Jewish.
Jewish culture is the culture of the Jewish people, from its formation in ancient times until the current age. Judaism itself is not simply a faith-based religion, but an orthoprax and ethnoreligion, pertaining to deed, practice, and identity. Jewish culture covers many aspects, including religion and worldviews, literature, media, and cinema, art and architecture, cuisine and traditional dress, attitudes to gender, marriage, family, social customs and lifestyles, music and dance. Some elements of Jewish culture come from within Judaism, others from the interaction of Jews with host populations, and others still from the inner social and cultural dynamics of the community. Before the 18th century, religion dominated virtually all aspects of Jewish life, and infused culture. Since the advent of secularization, wholly secular Jewish culture emerged likewise.
Yiddish literature encompasses all those belles-lettres written in Yiddish, the language of Ashkenazic Jewry which is related to Middle High German. The history of Yiddish, with its roots in central Europe and locus for centuries in Eastern Europe, is evident in its literature.
Cultural Zionism is a strain of Zionism that focused on creating a center in historic Palestine with its own secular Jewish culture and national history, including language and historical roots, rather than other Zionist ideas such as Political Zionism. The founder of Cultural Zionism is Asher Ginsberg, better known as Ahad Ha'am. With his secular vision of a Jewish "spiritual center" in Eretz Israel/Palestine, he confronted Theodor Herzl. Unlike Herzl, the founder of political Zionism, Ha'am strove for "a Jewish state and not merely a state of Jews".
Jewish Autonomism, not connected to the contemporary political movement autonomism, was a non-Zionist political movement and ideology that emerged in the Russian and Austro-Hungarian empires, before spreading throughout Eastern Europe in the late 19th and early 20th century. In the late 19th century, Jewish Autonomism was seen "together with Zionism [as] the most important political expression of the Jewish people in the modern era." One of its first and major proponents was the historian and activist Simon Dubnow. Jewish Autonomism is often referred to as "Dubnovism" or "folkism".
Michael Wex is a Canadian novelist, playwright, translator, lecturer, performer, and author of books on language and literature. His specialty is Yiddish and his book Born to Kvetch was a surprise bestseller in 2005. Wex lives in Toronto.
Yiddish dialects are varieties of the Yiddish language and are divided according to the region in Europe where each developed its distinctiveness. Linguistically, Yiddish is divided in distinct Eastern and Western dialects. While the Western dialects mostly died out in the 19th-century due to Jewish language assimilation into mainstream culture, the Eastern dialects were very vital until most of Eastern European Jewry was wiped out by the Shoah.
Gitl Schaechter-Viswanath is a Yiddish-language poet and author.
Mordechai Yosef Leiner of Izbica known as "the Ishbitzer" (1801-1854) was a rabbinic Hasidic thinker and founder of the Izhbitza-Radzyn dynasty of Hasidic Judaism. He is best known for his work Mei Hashiloach.
Allan L. Nadler is Wallerstein Professor Emeritus of Religious Studies and Former Director of the Jewish Studies Program at Drew University in Madison, New Jersey.
Jewish secularism refers to secularism in a Jewish context, denoting the definition of Jewish identity with little or no attention given to its religious aspects. The concept of Jewish secularism first arose in the late 19th century, with its influence peaking during the interwar period.
Hakn a tshaynik, meaning to rattle on loudly and insistently, but without any meaning, is a widely used Yiddish idiomatic phrase. It is most often used in the negative imperative sense: Hak mir nisht keyn tshaynik!, in the sense of "Stop bothering me!".
Stereotypes of Jews are generalized representations of Jews, often caricatured and of a prejudiced and antisemitic nature.
The Jews or Jewish people are an ethnoreligious group and nation originating from the Israelites of the ancient Near East, and whose traditional religion is Judaism. Jewish ethnicity, religion, and community are highly interrelated, as Judaism is an ethnic religion, although not all ethnic Jews practice it. Despite this, religious Jews regard individuals who have formally converted to Judaism as part of the community.
Secular Culture & Ideas is a web journal about Jewish culture, literature, and thought. Founded in 2007, it was originally part of JBooks.com although it now maintains its own website. The journal’s tag line is, “rethinking Jewish.”
Yimakh shemo is a Hebrew curse placed after the name of particular enemies of the Jewish people. A variant is yimakh shemo v'zikhro.
Ken Frieden is the B.G. Rudolph Professor of Judaic Studies— and a full professor in the Departments of English, Languages, Literatures, and Linguistics, and Religion — at Syracuse University. He writes about, edits, and promotes Hebrew, Yiddish, and other Jewish literature.