The music of Haiti combines a wide range of influences drawn from the diverse population that has settled on this Caribbean island. It often has hints of French, African rhythms, Spanish elements and others who have inhabited the island of Hispaniola and minor native Taino influences. Styles of music unique to the nation of Haiti include music derived from rara parading music, twoubadou ballads, mini-jazz rock bands, rasin movement, hip hop Creòle, the wildly popular compas, and méringue as its basic rhythm. Haitian music is influenced mostly by European colonial ties and African migration. In the case of European colonization, musical influence has derived primarily from the French.
The Tonton Macoute or simply the Macoute, was a Haitian paramilitary and secret police force created in 1959 by dictator François "Papa Doc" Duvalier. Haitians named this force after the Haitian mythological bogeyman, Tonton Macoute, who kidnaps and punishes unruly children by snaring them in a gunny sack before carrying them off to be consumed for breakfast. The Macoute were known for their brutality, state terrorism, and assassinations. In 1970, the militia was renamed the Volontaires de la Sécurité Nationale. Though formally disbanded in 1986, its members continued to terrorize the country.
Dutty Boukman was an early leader of the Haitian Revolution. Born in Senegambia, he was enslaved to Jamaica. He eventually ended up in Haiti, where he became a leader of the Maroons and a vodou houngan (priest).
Oungan is the term for a male priest in Haitian Vodou. The term is derived from Gbe languages. The word hounnongan means chief priest. Hounnongan or oungans are also known as makandals.
Bois Caïman was the site of the first major meeting of enslaved blacks during which the first major slave insurrection of the Haitian Revolution was planned.
Vodou Adjae is the first album of the Haitian music group Boukman Eksperyans. It is distributed in the United States and Canada by Mango, a division of Island Records. All of the songs are in Haitian Creole.
RAM is a mizik rasin band based in the city of Port-au-Prince, Haiti. The band derives its name from the initials of its founder, songwriter, and lead male vocalist, Richard A. Morse. The band's music has been described by Morse as "Vodou rock 'n' roots", and has been one of the prominent bands in the mizik rasin musical movement in Haiti. RAM began performing together in 1990, and recorded their first album in 1996. The band's music incorporates traditional Vodou lyrics and instruments, such as rara horns and petro drums, into modern rock and roll. The band's songs include lyrics in Haitian Creole, French, and English.
"Fèy" is a traditional Vodou folk song in Haiti. In Haitian Creole, "fèy" means "leaf", and the lyrics of the song describe a leaf falling from a tree. Like many traditional songs in Vodou folklore, the lyrics of "Fèy" can hold many meanings, both religious and political. At least two mizik rasin bands in the 1990s sang adaptations of the traditional song. A version first performed by RAM in 1992 was banned throughout Haiti during the remaining years of the Raoul Cédras military junta.
Rasin, also known as Haitian roots music, is a musical style that began in Haiti in the 1970s when musicians began combining elements of traditional Haitian Vodou ceremonial and folkloric music with various musical styles. The late 20th century style of this music links to the roots of Vodou tradition, where it came to be known as mizik rasin later in Haitian Creole. Modern-day, the movement is often referred to simply as "rasin" or "racine".
Simbi is a mizik rasin band formed in 1987. The name of the band comes from the name for a family of vodouloa, or gods, called the simbi.
In traditional Bakongo spirituality, a simbi is a water spirit that can travel between the physical world and the spiritual world, but may also refer to:
Richard Auguste Morse is a Puerto-Rican-born Haitian-American musician and hotel manager currently residing in Port-au-Prince, Haiti. Morse manages the Hotel Oloffson, and is the founder of a mizik rasin band, RAM, named after his initials. Morse is married to the band's lead female vocalist, Lunise Morse, and has two children. Morse and his band are famous in Haiti for their political songs and performances critical of the Raoul Cédras military junta from 1991 to 1994. In the early 2000s, Morse has also criticized Jean-Bertrand Aristide and Fanmi Lavalas through his music. Morse is a United States citizen. His cousin Michel Martelly is a musician, right-wing Haitian politician and former President of Haiti. Richard Morse repeatedly expressed support for Martelly in the 2010 presidential elections in Haiti. By the end of 2012, he had distanced himself from the Martelly government.
John Steve Brunache is a famous Haitian musician who came to prominence during the 80's and 90's. He is an influential figure who spoke on the issues of the times with such songs as "La Relev", "Chimen Limye", and "timoun yo".
Haitian Carnival is a celebration held over several weeks each year leading up to Mardi Gras. Haitian Defile Kanaval is the Haitian Creole name of the main annual Mardi Gras carnival held in Port-au-Prince, Haiti.
Twoubadou music is a popular genre of guitar-based music from Haiti that has a long and important place in Haitian culture. The word comes from troubadour, a medieval poet-musician who wrote and sang songs about courtly love. Like the troubadours of old, the Haitian twoubadou is a singer-composer who accompanies himself on songs that tell about the bitterness and humor of love, often using risqué or suggestive lyrics.
Eddy François is a Haitian musician,
Mimerose P. "Manzè" Beaubrun is a Haitian musician and writer.
Kalfou Danjere is an album by the Haitian band Boukman Eksperyans, released in 1992. The title track, which translates to "Dangerous Crossroads", was banned in Haiti for its alleged subversive qualities. "Nwel Inosan" was also banned.
Jou a Rive is the debut album by the Haitian band Boukan Ginen, released in 1995. It was originally released in Haiti in 1993. Most of the lyrics were sung in Creole. "Pale Pale W" had been voted Best Carnival Song at Haitian Carnival. The band supported the album with a North American tour.
