Brandon Indian Residential School | |
---|---|
Location | |
Canada | |
Information | |
Former name | Brandon Industrial Institute |
Type | Canadian Indian residential school |
Religious affiliation(s) | Methodist Church of Canada, United Church of Canada, Catholic Church in Canada |
Established | 1895 |
Closed | 1972 |
Authority |
|
Oversight | Crown–Indigenous Relations and Northern Affairs Canada |
Gender | Coed |
Language | English |
The Brandon Indian Residential School was a former school located in Brandon, Manitoba. It was a part of the former Canadian Indian residential school system.
Five kilometres northwest of Brandon, Manitoba, the Brandon Indian Institute was established in 1895 by the Department of Indian Affairs. The school closed in 1972. [1] From 1895 to 1925, the Mission Board of the Methodist Church initially managed the school, intended for children from north of Lake Winnipeg. The United Church of Canada ran the school 1925 to 1969, and the Missionary Oblates of Mary Immaculate from 1969 to 1972. [2]
Records of deaths at the school were spotty and inconsistent. The 1905 annual report of the Department of Indian Affairs’ annual report noted five deaths, and Methodist Church records, only three in that year. In the 77 years the school was open, only nine deaths there were registered with the Manitoba Vital Statistics Agency. [3]
The Truth and Reconciliation Commission of Canada found that over 120 years between 3,200 and 6,000 children died at the Residential Schools. The vast majority of deaths were due to tuberculosis and occurred prior to the development of the TB vaccine. Following the implementation of the TB vaccine program in the 1950s deaths at the schools approached zero. [4]
An investigation of cemeteries and unmarked graves at the Brandon school site began in 2012, a collaboration of the Sioux Valley Dakota Nation (SVDN) and researchers from Simon Fraser University, Brandon University and the University of Windsor, with the goal of identifying the children buried on the site. [5] A statement by SVDN Chief Jennifer Bone said that the project had identified 104 ground disturbances that may be potential graves in three cemeteries. Cemetery and burial records account for only 78. Only excavation is able to confirm if the additional 26 sites identified by radar are actual burial sites or bad data. In addition to two previously known cemeteries, the project has found a possible third burial site. [6] The project received funding to continue its work in April 2019, but work has been delayed due to the COVID-19 pandemic. [7] One of the burial grounds is now an RV campground. [8]
The Canadian Indian residential school system was a network of boarding schools for Indigenous peoples. The network was funded by the Canadian government's Department of Indian Affairs and administered by various Christian churches. The school system was created to isolate Indigenous children from the influence of their own culture and religion in order to assimilate them into the dominant Euro-Canadian culture. Over the course of the system's more than hundred-year existence, around 150,000 children were placed in residential schools nationally. By the 1930s, about 30 percent of Indigenous children were attending residential schools. The number of school-related deaths remains unknown due to incomplete records. Estimates range from 3,200 to over 30,000, mostly from disease.
Tkʼemlúps te Secwépemc, abbreviated TteS and previously known as the Kamloops Indian Band, is a First Nations government within the Shuswap Nation Tribal Council, which represents ten of the seventeen Secwepemc band governments, all in the southern Central Interior region, spanning the Thompson and Shuswap districts. It is one of the largest of the 17 groups into which the Secwepemc (Shuswap) nation was divided when the Colony of British Columbia established an Indian reserve system in the 1860s.
The Kamloops Indian Residential School was part of the Canadian Indian residential school system. Located in Kamloops, British Columbia, it was once the largest residential school in Canada, with its enrolment peaking at 500 in the 1950s. The school was established in 1890 and operated until 1969, when it was taken over from the Catholic Church by the federal government to be used as a day school residence. It closed in 1978. The school building still stands today, and is located on the Tk’emlúps te Secwépemc First Nation.
The Truth and Reconciliation Commission of Canada was a truth and reconciliation commission active in Canada from 2008 to 2015, organized by the parties of the Indian Residential Schools Settlement Agreement.
Marieval is a hamlet in Saskatchewan.
Sioux Valley Dakota Nation (SVDN) or Wipazoka Wakpa is a Dakota (Sioux) First Nation that resides west of Brandon, Manitoba.
The Indian hospitals were racially segregated hospitals, originally serving as tuberculosis sanatoria but later operating as general hospitals for indigenous peoples in Canada which operated during the 20th century. The hospitals were originally used to isolate Indigenous tuberculosis patients from the general population because of a fear among health officials that "Indian TB" posed a danger to the non-indigenous population. Many of these hospitals were located on Indian reserves, and might also be called reserve hospitals, while others were in nearby towns.
St. Mary's Indian Residential School was the name of two Indian residential schools in Mission, British Columbia. The first was operated by the Roman Catholic Church of Canada, and the second was operated by the Canadian federal government. Approximately 2,000 children attended the schools while they were in operation, most of them Stó:lō.
Provincial Road 459, known as Grand Valley Road and honorarily as Wokiksuye Ċanku, is a short provincial road in the southwest part of the Canadian province of Manitoba.
Battleford Industrial School was a Canadian Indian residential school for First Nations children in Battleford, Northwest Territories operating from 1883-1914. It was the first residential school operated by the Government of Canada with the aim of assimilating Indigenous people into the society of the settlers.
Shingwauk Indian Residential School was a Canadian residential school for First Nations, Métis, and Inuit children that operated in Canada between 1873 and 1970 in Sault Ste. Marie, Ontario, by the Anglican Church of Canada and the Government of Canada.
The St. John's Indian Residential School, also known as the Chapleau Indian Residential School, was a Canadian Indian Residential School operated by the Anglican Church of Canada from 1907 to 1948 in Chapleau, Ontario.
The Kootenay Indian Residential School, composed of the St. Eugene's and St. Mary's mission schools, was a part of the Canadian Indian residential school system and operated in Cranbrook, British Columbia between 1890 and 1970. The school, run by the Missionary Oblates of Mary Immaculate of the Roman Catholic Church, first opened in 1890. It was replaced by an industrial school in 1912 that continued to operate until it was closed in 1970. Between 1912 and 1970, over 5,000 children from across British Columbia and Alberta attended the school. The building has been home to the St. Eugene Golf Resort and Casino since 2000.
The Kuper Island Indian Residential School, also known as Kuper Island Indian Industrial School, was a Canadian Indian residential school located on Kuper Island, near Chemainus, British Columbia, that operated from 1889 to 1975. The school was operated by the Roman Catholic Church, with funding from the Department of Indian Affairs.
The Marieval Indian Residential School was part of the Canadian Indian residential school system. Located on the Cowessess 73 reserve in Marieval, Saskatchewan, it operated from 1898 to 1997. It was located in Qu'Appelle Valley, east of Crooked Lake and 24 km (15 mi) north of Broadview.
The Canadian Indian residential school system was a network of boarding schools for Indigenous children directed and funded by the Department of Indian Affairs. Administered by various Christian churches and funded by the Canadian government from 1828 to 1997 Canadian Indian residential school system attempted to assimilate Indigenous children into Euro-Canadian culture. Over 4,000 students died while attending Canadian residential school. Students' bodies were often buried in school cemeteries to keep costs as low as possible. Comparatively few cemeteries associated with residential schools are explicitly referenced in surviving documents, but the age and duration of the schools suggests that most had a cemetery associated with them. Many cemeteries were unregistered, and as such the locations of many burial sites and names of residential school children have been lost.
The Birtle Indian Residential School was a school within the Canadian Indian residential school system that operated in Birtle, Manitoba from 1888 to 1970. Operated by the Presbyterian Church in Canada, attendance during the school's operation ranged from 19 to 170 students.
The Muscowequan Indian Residential School was a school within the Canadian Indian residential school system that operated on the lands of the Muskowekwan First Nation and in Lestock, Saskatchewan, from 1889 to 1997.
The Missionary Oblates of Mary Immaculate (OMI) is a missionary religious congregation in the Catholic Church. As part of their mission to evangelize the "abandoned poor", the Oblates are known for their mission among the Indigenous peoples of Canada, and their historic administration of at least 57 schools within the Canadian Indian residential school system. Some of those schools have been associated with cases of child abuse by Oblate clergy and staff.
Catherine Ann Merrick was a Cree woman from Pimicikamak Cree Nation and the Grand Chief of the Assembly of Manitoba Chiefs. Merrick began her political career in 2001 as a Councillor for her home Nation of Pimicikamak Cree Nation; she served in that position for 12 years. She then became the second female Chief of Pimicikamak and served in this role until 2018. As Chief, Merrick supported the development of a $55 million healthcare centre within the community. In October 2022, Merrick became the first woman to be elected Grand Chief to the Assembly of Manitoba Chiefs, succeeding Arlen Dumas. She was re-elected to this position in July 2024.