Afrocentrism is a worldview that is centered on the history of people of African descent or a biased view that favors it over non-African civilizations. It is in some respects a response to Eurocentric attitudes about African people and their historical contributions. It seeks to counter what it sees as mistakes and ideas perpetuated by the racist philosophical underpinnings of Western academic disciplines as they developed during and since Europe's Early Renaissance as justifying rationales for the enslavement of other peoples, in order to enable more accurate accounts of not only African but all people's contributions to world history. Afrocentricity deals primarily with self-determination and African agency and is a pan-African point of view for the study of culture, philosophy, and history.
Sir Edward Burnett Tylor was an English anthropologist, and professor of anthropology.
Sir Grafton Elliot Smith was an Australian-British anatomist, Egyptologist and a proponent of the hyperdiffusionist view of prehistory. He believed in the idea that cultural innovations occur only once and that they spread geographically. Based on this, he traced the origins of many cultural and traditional practices across the world, including the New World, to ideas that he believed came from Egypt and in some instances from Asia. An expert on brain anatomy, he was one of the first to study Egyptian mummies using radiological techniques. He took an interest in extinct humanoids and was embroiled in controversy over the authenticity of the Piltdown Man.
Culture-historical archaeology is an archaeological theory that emphasises defining historical societies into distinct ethnic and cultural groupings according to their material culture.
In cultural anthropology and cultural geography, cultural diffusion, as conceptualized by Leo Frobenius in his 1897/98 publication Der westafrikanische Kulturkreis, is the spread of cultural items—such as ideas, styles, religions, technologies, languages—between individuals, whether within a single culture or from one culture to another. It is distinct from the diffusion of innovations within a specific culture. Examples of diffusion include the spread of the war chariot and iron smelting in ancient times, and the use of automobiles and Western business suits in the 20th century.
Prehistoric Egypt and Predynastic Egypt was the period of time starting at the first human settlement and ending at the First Dynasty of Egypt around 3100 BC.
The Mediterranean race is an obsolete racial classification of humans based on a now-disproven theory of biological race. According to writers of the late 19th to mid-20th centuries it was a sub-race of the Caucasian race. According to various definitions, it was said to be prevalent in the Mediterranean Basin and areas near the Mediterranean and Black Sea, especially in Southern Europe, Eastern Europe, North Africa, most of West Asia, the Middle East or Near East; western Central Asia, parts of South Asia, and parts of the Horn of Africa. To a lesser extent, certain populations of people in Ireland, western parts of Great Britain, and Southern Germany, despite living far from the Mediterranean, were thought to have some minority Mediterranean elements in their population, such as Bavaria, Wales, and Cornwall.
History of anthropology in this article refers primarily to the 18th- and 19th-century precursors of modern anthropology. The term anthropology itself, innovated as a Neo-Latin scientific word during the Renaissance, has always meant "the study of man". The topics to be included and the terminology have varied historically. At present they are more elaborate than they were during the development of anthropology. For a presentation of modern social and cultural anthropology as they have developed in Britain, France, and North America since approximately 1900, see the relevant sections under Anthropology.
Cheikh Anta Diop was a Senegalese historian, anthropologist, physicist, and politician who studied the human race's origins and pre-colonial African culture. Diop's work is considered foundational to the theory of Afrocentricity, though he himself never described himself as an Afrocentrist. The questions he posed about cultural bias in scientific research contributed greatly to the postcolonial turn in the study of African civilizations.
The Badarian culture provides the earliest direct evidence of agriculture in Upper Egypt during the Predynastic Era. It flourished between 4400 and 4000 BC, and might have already emerged by 5000 BC.
John Robert Baines, is a retired British Egyptologist and academic. From 1976 to 2013, he was Professor of Egyptology at the University of Oxford and a fellow of The Queen's College, Oxford.
The Merimde culture was a Neolithic culture in the West Nile Delta in Lower Egypt, which corresponds in its later phase to the Faiyum A culture and the Badari culture in Predynastic Egypt. It is estimated that the culture evolved between 4800 and 4300 BC. Merimde also refers to the archaeological site of the same name.
The Kulturkreis school was a central idea of the early 20th-century German school of anthropology that sought to redirect the discipline away from the quest for an underlying, universal human nature toward a concern with the particular histories of individual societies. It was the notion of a culture complex as an entity that develops from a centre of origin and becomes diffused over large areas of the world.
Andrew Sherratt's model of a secondary products revolution involved a widespread and broadly contemporaneous set of innovations in Old World farming. The use of domestic animals for primary carcass products (meat) was broadened from the 4th–3rd millennia BCE to include exploitation for renewable 'secondary' products: milk, wool, traction, riding and pack transport.
Hamites is the name formerly used for some Northern and Horn of Africa peoples in the context of a now-outdated model of dividing humanity into different races; this was developed originally by Europeans in support of colonialism and slavery. The term was originally borrowed from the Book of Genesis, in which it refers to the descendants of Ham, son of Noah.
Nubia is a region along the Nile river encompassing the area between the first cataract of the Nile and the confluence of the Blue and White Niles, or more strictly, Al Dabbah. It was the seat of one of the earliest civilizations of ancient Africa, the Kerma culture, which lasted from around 2500 BC until its conquest by the New Kingdom of Egypt under Pharaoh Thutmose I around 1500 BC, whose heirs ruled most of Nubia for the next 400 years. Nubia was home to several empires, most prominently the Kingdom of Kush, which conquered Egypt in the eighth century BC during the reign of Piye and ruled the country as its 25th Dynasty.
Egypt has a long and involved demographic history. This is partly due to the territory's geographical location at the crossroads of several major cultural areas: North Africa, the Middle East, the Mediterranean and Sub-Saharan Africa. In addition, Egypt has experienced several invasions and being part of many regional empires during its long history, including by the Canaanites, the Ancient Libyans, the Assyrians, the Kushites, the Persians, the Greeks, the Romans, and the Arabs.
Egyptians are an ethnic group native to the Nile Valley in Egypt. Egyptian identity is closely tied to geography. The population is concentrated in the Nile Valley, a small strip of cultivable land stretching from the First Cataract to the Mediterranean and enclosed by desert both to the east and to the west. This unique geography has been the basis of the development of Egyptian society since antiquity.
Social anthropology is the study of patterns of behaviour in human societies and cultures. It is the dominant constituent of anthropology throughout the United Kingdom and much of Europe, where it is distinguished from cultural anthropology. In the United States, social anthropology is commonly subsumed within cultural anthropology or sociocultural anthropology.
Cyril Daryll Forde FRAI was a British anthropologist and Africanist.
