Bruno Perreau

Last updated
Bruno Perreau
Bruno Perreau.jpg
Perreau at the MIT Women's and Gender Studies Intellectual Forum in June 2012 holding his book Penser l'adoption. La gouvernance pastorale du genre
BornDecember 15, 1976 (1976-12-15) (age 48)
Burgundy, France
OccupationProfessor of French Studies
Scientific career
FieldsSocial and cultural theory, gender and sexuality, law and politics
InstitutionsMassachusetts Institute of Technology

Bruno Perreau (PhD, Paris I Sorbonne; born December 15, 1976) is the Cynthia L. Reed Professor of French Studies at the Massachusetts Institute of Technology. He is also Faculty Associate at the Center for European Studies, Harvard. [1]

Contents

Perreau taught political science, law, and gender studies at Sciences Po, where he opened with Françoise Gaspard the first undergraduate course on LGBT politics. Perreau has been a member of the Princeton Institute for Advanced Study , a Newton fellow in sociology and a Jesus College research associate at the University of Cambridge, and more recently a fellow at Stanford Humanities Center. He was also a Burkhardt Fellow at the Stanford Center for Advanced Study in the Behavioral Sciences, and a visiting scholar in the department of comparative literature at the University of California, Berkeley. [2]

Intersecting humanities and the social sciences, Perreau's work covers how the law is manufactured in contemporary Western societies. How are juridical categories instituted and once they are, why do they seem so obvious? While the law is often thought of as nothing more than a technique, Perreau explores its social, political and aesthetic foundations: what conditions have to be in place for a policy to be successful and become law? His work shows that “nature” is one of the main registers undergirding the manufacture of law in contemporary Western societies. Perreau maintains that our relationship with the community, a relationship commonly designated as “culture,” is understood as if it were a “second nature.” Perreau's research often starts with an epistemological line of inquiry. He asks how our daily lives have been marked by this construct of nature, whether in terms of our nationality, our relations to family, our social tastes, or our identities? [3]

The Politics of Adoption

In his book The Politics of Adoption: Gender and the Making of French Citizenship (Basic Bioethics) Perreau discusses the politics surrounding adoption in France [4] . In France, the process for authorizing an adoption is understood as a “moment of truth” over the course of which administrative categories and social identities enter into a confrontation. Gender is a crucial aspect of this encounter, and the decision to accept or reject an application (by a single man, a woman past menopause, a homosexual person, a married couple, etc.) gives insight into what constitutes a legitimate family in France. To understand how the production of the family and the production of the state are linked, The Politics of Adoption offers a study of parliamentary debates since 1945 alongside French and European case law. It also casts light on social work through a statistical analysis of the different types of justification offered by child social welfare agents when surveyed on the topic of homosexual people who apply for adoption. Perreau's contention is that adoption policies evidence a pastoral power: candidates are not evaluated for what they are but for what they should be. The state is considered as a guide for its citizens who wish to become parents because the state needs them to produce young citizens who fully acknowledge its authority. Philosopher Judith Butler said that it provies "a way of understanding adoption policy as no less than a way of rearticulating political modernity." [5]

Queer theory in France

Perreau's most recent research discusses various facets of the French response to queer theory, from the mobilization of activists and the seminars of scholars to the emergence of queer media and translations. It sheds new light on recent events around gay marriage in France, where opponents to the 2013 law saw queer theory as a threat to French family. Perreau questions the return of French Theory to France from the standpoint of queer theory, thereby exploring the way France conceptualizes America. By examining mutual influences across the Atlantic, he seeks to reflect on changes in the idea of national identity in France and the United States, offering insight on recent attempts to theorize the notion of “community” in the wake of Maurice Blanchot's work. Queer Theory: The French Response offers a theory of minority politics that considers an ongoing critique of norms as the foundation of citizenship, in which a feeling of belonging arises from regular reexamination of it. [6]

Minority democracy

Currently, he focuses on the legal interface between minority and majority cultures, researching the possibility of a 'minority democracy.' Minorities, who experience both exclusion and conditional assimilation (or 'passing'), challenge the clarity of the majority's relationship to the law, especially in the area of political representation. He explores precedents ranging from Condorcet's social mathematics to affirmative action in the United States and France. This new approach brings his previous research into the development of a sense of belonging to bear on the way society conceptualizes legal rights. Minority democracy would not entail a mode of decision-making that replaces majority rule by minority rule, but rather a system that recognizes the minority dimension existing in all of us. Perreau coined the concept of intrasectionality to refer to the presence of others in each of us. [7] He concludes that the way in which each individual is treated, particularly by the law, depends on the treatment of others. The result is a solidarist vision of identity that moves away from the more fragmentary approach promoted by the notion of intersectionality. Perreau thus offers a new theory of justice by connecting all experiences of injustice. [8]

Books

Edited books

Related Research Articles

Political philosophy, or political theory, is the philosophical study of government, addressing questions about the nature, scope, and legitimacy of public agents and institutions and the relationships between them. Its topics include politics, justice, liberty, property, rights, law, and authority: what they are, if they are needed, what makes a government legitimate, what rights and freedoms it should protect, what form it should take, what the law is, and what duties citizens owe to a legitimate government, if any, and when it may be legitimately overthrown, if ever.

<span class="mw-page-title-main">Marquis de Condorcet</span> French philosopher and mathematician (1743–1794)

Marie Jean Antoine Nicolas de Caritat, Marquis of Condorcet, known as Nicolas de Condorcet, was a French philosopher, political economist, politician, and mathematician. His ideas, including support for free markets, public education, constitutional government, and equal rights for women and people of all races, have been said to embody the ideals of the Age of Enlightenment, of which he has been called the "last witness", and Enlightenment rationalism. A critic of the constitution proposed by Marie-Jean Hérault de Séchelles in 1793, the Convention Nationale — and the Jacobin faction in particular — voted to have Condorcet arrested. He died in prison after a period of hiding from the French Revolutionary authorities.

Gender studies is an interdisciplinary academic field devoted to analysing gender identity and gendered representation. Gender studies originated in the field of women's studies, concerning women, feminism, gender, and politics. The field now overlaps with queer studies and men's studies. Its rise to prominence, especially in Western universities after 1990, coincided with the rise of deconstruction.

<i>Queer</i> People who are not heterosexual or not cisgender

Queer is an umbrella term for people who are not heterosexual or are not cisgender. Originally meaning 'strange' or 'peculiar', queer came to be used pejoratively against LGBT people in the late 19th century. From the late 1980s, queer activists began to reclaim the word as a neutral or positive self-description.

<span class="mw-page-title-main">Judith Butler</span> American feminist gender studies philosopher (born 1956)

Judith Pamela Butler is an American feminist philosopher and gender studies scholar whose work has influenced political philosophy, ethics, and the fields of third-wave feminism, queer theory, and literary theory.

Queer theory is a field of post-structuralist critical theory that emerged in the early 1990s out of queer studies and women's studies. The term "queer theory" is broadly associated with the study and theorization of gender and sexual practices that exist outside of heterosexuality, and which challenge the notion that heterosexuality is what is normal. Following social constructivist developments in sociology, queer theorists are often critical of what they consider essentialist views of sexuality and gender. Instead, they study those concepts as social and cultural phenomena, often through an analysis of the categories, binaries, and language in which they are said to be portrayed.

Identity politics is politics based on a particular identity, such as ethnicity, race, nationality, religion, denomination, gender, sexual orientation, social background, caste, age, disability, intelligence, and social class. The term encompasses various often-populist political phenomena and rhetoric, such as governmental migration policies that regulate mobility and opportunity based on identities, left-wing agendas involving intersectional politics or class reductionism, and right-wing nationalist agendas of exclusion of national or ethnic "others."

<span class="mw-page-title-main">Bruno Latour</span> French philosopher, anthropologist and sociologist (1947–2022)

Bruno Latour was a French philosopher, anthropologist and sociologist. He was especially known for his work in the field of science and technology studies (STS). After teaching at the École des Mines de Paris from 1982 to 2006, he became professor at Sciences Po Paris (2006–2017), where he was the scientific director of the Sciences Po Medialab. He retired from several university activities in 2017. He was also a Centennial Professor at the London School of Economics.

Disability studies is an academic discipline that examines the meaning, nature, and consequences of disability. Initially, the field focused on the division between "impairment" and "disability", where impairment was an impairment of an individual's mind or body, while disability was considered a social construct. This premise gave rise to two distinct models of disability: the social and medical models of disability. In 1999 the social model was universally accepted as the model preferred by the field.

<span class="mw-page-title-main">Political geography</span> Study of the spatial outcomes of political processes

Political geography is concerned with the study of both the spatially uneven outcomes of political processes and the ways in which political processes are themselves affected by spatial structures. Conventionally, for the purposes of analysis, political geography adopts a three-scale structure with the study of the state at the centre, the study of international relations above it, and the study of localities below it. The primary concerns of the subdiscipline can be summarized as the inter-relationships between people, state, and territory.

<span class="mw-page-title-main">Iris Marion Young</span> American philosopher (1949–2006)

Iris Marion Young was an American political theorist and socialist feminist who focused on the nature of justice and social difference. She served as Professor of Political Science at the University of Chicago and was affiliated with the Center for Gender Studies and the Human Rights program there. Her research covered contemporary political theory, feminist social theory, and normative analysis of public policy. She believed in the importance of political activism and encouraged her students to involve themselves in their communities.

<span class="mw-page-title-main">Joan Wallach Scott</span> American historian (born 1941)

Joan Wallach Scott is an American historian of France with contributions in gender history. She is a professor emerita in the School of Social Science in the Institute for Advanced Study in Princeton, New Jersey. Scott is known for her work in feminist history and gender theory, engaging post-structural theory on these topics. Geographically, her work focuses primarily on France, and thematically she deals with how power works, the relation between language and experience, and the role and practice of historians. Her work grapples with theory's application to historical and current events, focusing on how terms are defined and how positions and identities are articulated.

Olivier Fillieule is a political scientist and sociologist. Fillieule serves as Senior Researcher at CNRS, full-time Professor at the University of Lausanne, and Director of the Institute for Political and International Studies (IEPI).

<span class="mw-page-title-main">James Burk</span> American sociologist (born 1948)

James S. Burk is an American sociologist and professor at Texas A&M University. He is most notable as a scholar of military sociology, political sociology, and the history of sociology. He is a central figure in the study of civil-military relations in democratic societies.

<span class="mw-page-title-main">Eric Heinze</span> Legal philosopher

Eric Heinze is Professor of Law and Humanities at the School of Law Queen Mary, University of London. He has made contributions in the areas of legal philosophy, justice theory, jurisprudence, and human rights. He has also contributed to the law and literature movement.

<span class="mw-page-title-main">Critical theory</span> Approach to social philosophy

Critical theory is a social, historical, and political school of thought and philosophical perspective which centers on analyzing and challenging systemic power relations in society, arguing that knowledge, truth, and social structures are fundamentally shaped by power dynamics between dominant and oppressed groups. Beyond just understanding and critiquing these dynamics, it explicitly aims to transform society through praxis and collective action with an explicit sociopolitical purpose.

Homonationalism is the favorable association between a nationalist ideology and LGBT people or their rights.

<span class="mw-page-title-main">Alexandre Baril</span> Canadian disability and gender studies academic

Alexandre Baril, is a Canadian writer and since 2018 an associate professor at the School of Social Work, at the University of Ottawa. He researches sexual and gender diversity, bodily diversity, and linguistic diversity. He considers his work to be intersectional, involving queer, trans, feminist and gender studies, as well as sociology of the body, health, social movements, and of critical suicidology.

<span class="mw-page-title-main">Lorena Parini</span> Swiss political scientist

Lorena Parini is a Swiss political scientist and gender studies scholar. She is a professor at the University of Geneva. She studies gender and politics, political discrimination against LGBT people, and the role and construction of social identities.

<span class="mw-page-title-main">Delphine Gardey</span> French historian and sociologist

Delphine Gardey is a French historian and sociologist. She is a professor of contemporary history at the University of Geneva, Switzerland, and director of the Institute of Gender Studies at the Faculty of Social Sciences. She is currently a member of the editorial board of the journal Travail, Genre et Sociétés. She is also affiliated with "Groupement De Recherche Européen" (GDRE) and "Marché du travail et genre en Europe" (MAGE). She is a member of the "Genre, Travail, Mobilités" (GTM) Laboratory of "Centre de recherches sociologiques et politiques de Paris" (CRESPPA). Her work focuses mainly on the history of science and technology studies, feminist theories, as well as the place of women in history and society in general.

References

  1. "Bruno Perreau". LIT@MIT. Retrieved 2025-01-19.
  2. "Bruno Perreau | Center for Advanced Study in the Behavioral Sciences". casbs.stanford.edu. Retrieved 2025-01-26.
  3. "Bruno Perreau examines the politics of adoption in France". MIT News. 2014-05-08. Retrieved 2025-01-26.
  4. Bruno, Perreau (2014-06-30). "The Politics of Adoption: Gender and the Making of French Citizenship". OUP Academic. doi:10.7551/mitpre (inactive 19 January 2025).{{cite journal}}: CS1 maint: DOI inactive as of January 2025 (link)
  5. "The Politics of Adoption". MIT Press. Retrieved 2025-01-19.
  6. Perreau, Bruno (2016). Queer Theory, The French Response. Stanford, CA: Stanford University Press. ISBN   978-1-5036-0044-7.
  7. Bruno Perreau, "Les analogies du genre. Différance, intrasectionnalité et droit," in Charles Bosvieux-Onyekwelu et Véronique Mottier (eds.), Genre, droit et politique, Paris, LGDJ, 2022, pp.191-213.
  8. Perreau, Bruno (2025). Spheres of Injustice: The Ethical Promise of Minority Presence. Cambridge, Massachusetts: The MIT Press. ISBN   978-0-262-55226-4.
  1. "Bruno Perreau | LIT@MIT" . Retrieved 2024-10-16.