Cantate Domino Latin for 'Sing praises to the Lord' Encyclical of Pope Eugene IV | |
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Signature date | 4 February 1442 |
Subject | Reunited the Roman Catholic and Coptic Orthodox Church |
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The Bull of Union with the Copts, also known as Cantate Domino after its incipit, was a bull promulgated by Pope Eugene IV at the Ecumenical Council of Florence on 4 February 1442. It was part of an attempt by the Catholic Church to reunite with other Christian groups including the Coptic Church of Egypt. The attempted union with the Copts failed.[ citation needed ]
The Bull of Union with the Copts denounced Christians who continued to observe the practices of circumcision, the Jewish sabbath and "other legal prescriptions as strangers to the faith of Christ" as practiced by the Copts. [1]
[The Holy Roman Church] firmly believes, professes and teaches that the legal prescriptions of the Old Testament or the Mosaic law, which are divided into ceremonies, holy sacrifices and sacraments, because they were instituted to signify something in the future, although they were adequate for the divine cult of that age, once our Lord Jesus Christ who was signified by them had come, came to an end and the sacraments of the new Testament had their beginning. Whoever, after the Passion, places his hope in the legal prescriptions and submits himself to them as necessary for salvation and as if faith in Christ without them could not save, sins mortally. It does not deny that from Christ's passion until the promulgation of the Gospel they could have been retained, provided they were in no way believed to be necessary for salvation. But it asserts that after the promulgation of the gospel they cannot be observed without loss of eternal salvation. Therefore it denounces all who after that time observe circumcision, the [Jewish] sabbath and other legal prescriptions as strangers to the faith of Christ and unable to share in eternal salvation, unless they recoil at some time from these errors. Therefore it strictly orders all who glory in the name of Christian, not to practise circumcision either before or after baptism, since whether or not they place their hope in it, it cannot possibly be observed without loss of eternal salvation.
In Catholic theology, Limbo is the afterlife condition of those who die in original sin without being assigned to the Hell of the Damned. However, it has become the general term to refer to nothing between time and space in general. Medieval theologians of Western Europe described the underworld as divided into three distinct parts: Hell of the Damned, Limbo of the Fathers or Patriarchs, and Limbo of the Infants. The Limbo of the Fathers is an official doctrine of the Catholic Church, but the Limbo of the Infants is not. The concept of Limbo comes from the idea that, in the case of Limbo of the Fathers, good people were not able to achieve heaven just because they were born before the birth of Jesus Christ. This is also true for Limbo of the Infants in that simply because a child died before baptism, does not mean they deserve punishment, though they cannot achieve salvation.
Pope Eugene IV, born Gabriele Condulmer, was head of the Catholic Church and ruler of the Papal States from 11 March 1431 to his death, in February 1447. Condulmer was a Venetian, and a nephew of Pope Gregory XII. In 1431, he was elected pope.
The Council of Florence is the seventeenth ecumenical council recognized by the Catholic Church, held between 1431 and 1449. It was covened in territories under the Holy Roman Empire. Italy became a venue of a Catholic ecumenical council after a gap of about 2 centuries. It was convoked as the Council of Basel by Pope Martin V shortly before his death in February 1431 and took place in the context of the Hussite Wars in Bohemia and the rise of the Ottoman Empire. At stake was the greater conflict between the conciliar movement and the principle of papal supremacy.
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