Byblos marble inscription

Last updated
Byblos marble inscription (KAI 280) Byblos marble inscription (KAI 280).svg
Byblos marble inscription (KAI 280)

The Byblos marble inscription is a Phoenician inscription on a white marble fragment of a sarcophagus discovered around 1957 in the courtyard of Byblos Castle in the area where the east wall of the tower was located. [1] [2] [3] It has been dated to 550-450 BCE, the period of the Achaemenid Empire; line 3 of the inscription is thought to refer to a Persian king. The inscription also refers to myrrh.

Contents

The fragment is broken on both the right and the left. It measures 56 cm x 43 cm with a thickness of 6.5-12 cm. Remnants of a total of 7 lines are preserved, which are neatly separated by dividing lines. The writing is carved in clear, regular letters, with occasional word separation.

It was first published in 1969 by Jean Starcky, and is held in the National Museum of Beirut (N 60.1). It is known as KAI 280, and "Byblos 13" as it is the thirteenth significant inscription discovered in Byblos.

The style of the inscription is similar to KAI 9, the Son of Shipitbaal inscription.

Text of the inscription

The inscription reads: [4] [3] [5]

(line 1a)... B’]RN ’NK LḤDY... in (this) to]mb I [lie] alone.
(1b)WKN HN ’NK ŠKB B’RN ZN  And so, behold, I am lying in this tomb,
(1c)’SP BMR WBBDL[Ḥ ...    (my bones) gathered and (treated) with myrrh and with bdelli[um ...
(2a)... BL LPTḤ ‘]LT ’RN ZN... do not open] this tomb,
(2b)WLRGZ ‘ṢMY  or disturb my bones,
(2c)H‘PYT BQŠN H’DR    (?) which are wrapped in a great shroud. (?) /
(or: [6] )  H‘G YTBQŠN H’DR    / (? alternative translation: [6] ) The Mighty Og (underworld god? [7] ) will take revenge on behalf of me. (?)
(2d)WBKL DR[M ...      And in all clan[s] (?) / era[s (?) [...
(3a)...MLK PRS(?)] W(?)MDY ’DN MLKM... the King of Persia (?)] and Media (?), the Lord of Kings.
(3b)WDRKM RḤQM YLKT BRBM [...  And I went on extremely distant voyages [...
(4)...]Y’ MKST ’QN’ ’GN WYSP[T ......] a roof (?) with lapis lazuli did I cover, and I add[ed ...
(5)...WYṢ’] HYWNYM(?) L’GD LM MLḤM[T ...... and forth came] the Ionians (Greeks) to engage with them in battl[e ...
(6)... MM]LKT L’BYTY ZR Ḥ[...... king]ship (reign) of my fathers (?). Another [...
(7)...]N ṢMD ḤD[...... club?, wool? ...

Bibliography

Related Research Articles

<span class="mw-page-title-main">Byblos syllabary</span>

The Byblos script, also known as the Byblos syllabary, Pseudo-hieroglyphic script, Proto-Byblian, Proto-Byblic, or Byblic, is an undeciphered writing system, known from ten inscriptions found in Byblos, a coastal city in Lebanon. The inscriptions are engraved on bronze plates and spatulas, and carved in stone. They were excavated by Maurice Dunand, from 1928 to 1932, and published in 1945 in his monograph Byblia Grammata. The inscriptions are conventionally dated to the second millennium BC, probably between the 18th and 15th centuries BC.

<span class="mw-page-title-main">Ahiram sarcophagus</span> Sarcophagus of Phoenician king

The Ahiram sarcophagus was the sarcophagus of a Phoenician King of Byblos, discovered in 1923 by the French excavator Pierre Montet in tomb V of the royal necropolis of Byblos.

<span class="mw-page-title-main">Sefire steles</span> Aramaic inscriptions

The Sfire or Sefire steles are three 8th-century BCE basalt stelae containing Aramaic inscriptions discovered near Al-Safirah ("Sfire") near Aleppo, Syria. The Sefire treaty inscriptions are the three inscriptions on the steles; they are known as KAI 222-224. A fourth stele, possibly from Sfire, is known as KAI 227.

<span class="mw-page-title-main">Bodashtart</span> Phoenician king of Sidon (6th century BC)

Bodashtart was a Phoenician ruler, who reigned as King of Sidon, the grandson of King Eshmunazar I, and a vassal of the Achaemenid Empire. He succeeded his cousin Eshmunazar II to the throne of Sidon, and scholars believe that he was succeeded by his son and proclaimed heir Yatonmilk.

Kanaanäische und Aramäische Inschriften, or KAI, is the standard source for the original text of Canaanite and Aramaic inscriptions not contained in the Hebrew Bible.

<span class="mw-page-title-main">Byblian royal inscriptions</span> Five inscriptions from Byblos written in an early type of Phoenician script

The Byblian royal inscriptions are five inscriptions from Byblos written in an early type of Phoenician script, all of which were discovered in the early 20th century.

The Thrones of Astarte are approximately a dozen ex-voto "cherubim" thrones found in ancient Phoenician temples in Lebanon, in particular in areas around Sidon, Tyre and Umm al-Amad. Many of the thrones have a similar style, with cherubim heads on winged lion bodies on either side. Images of the thrones are found in Phoenician sites around the Mediterranean, including an ivory plaque from Tel Megiddo (Israel), a relief from Hadrumetum (Tunisia) and a scarab from Tharros (Italy).

<span class="mw-page-title-main">Yehawmilk Stele</span> 5th-century BC Phoenician inscription

The Yehawmilk stele, de Clercq stele, or Byblos stele, also known as KAI 10 and CIS I 1, is a Phoenician inscription from c.450 BC found in Byblos at the end of Ernest Renan's Mission de Phénicie. Yehawmilk, king of Byblos, dedicated the stele to the city’s protective goddess Ba'alat Gebal.

<span class="mw-page-title-main">Marseille Tariff</span> 3rd-century BC Punic inscription

The Marseille Tariff is a Punic language inscription from the third century BCE, found on two fragments of a stone in 1844/45 at Marseille in Southern France. It is thought to have originally come from the temple of Baal-Saphon in Carthage. It is one of the earliest published inscriptions written in the Phoenician alphabet, and one of the longest ever found.

<span class="mw-page-title-main">Baalshillem Temple Boy</span> 5th-century BC Phoenician votive statue

The Baalshillem Temple Boy, or Ba'al Sillem Temple Boy, is a votive statue of a "temple boy" with a Phoenician inscription known as KAI 281. It was found along with a number of other votive statues of children near the canal in the Temple of Eshmun in 1963-64 by Maurice Dunand, and is currently in the National Museum of Beirut.

<span class="mw-page-title-main">Kition Tariffs</span> Phoenician inscriptions discovered in Cyprus in 1879

The Kition Tariffs are two important Phoenician inscriptions found in Kition (Larnaka), Cyprus in 1879. The longer of the two has been described as "Among the longest and most important Phoenician inscriptions from Cyprus".

<span class="mw-page-title-main">Royal necropolis of Byblos</span> Phoenician necropolis in Lebanon

The royal necropolis of Byblos is a group of nine Bronze Age underground shaft and chamber tombs housing the sarcophagi of several kings of the city. Byblos is a coastal city in Lebanon, and one of the oldest continuously populated cities in the world. The city established major trade links with Egypt during the Bronze Age, resulting in a heavy Egyptian influence on local culture and funerary practices. The location of ancient Byblos was lost to history, but was rediscovered in the late 19th century by the French biblical scholar and Orientalist Ernest Renan. The remains of the ancient city sat on top of a hill in the immediate vicinity of the modern city of Jbeil. Exploratory trenches and minor digs were undertaken by the French mandate authorities, during which reliefs inscribed with Egyptian hieroglyphs were excavated. The discovery stirred the interest of western scholars, leading to systematic surveys of the site.

The Phoenician papyrus letters are the only two known papyrus letters written in Phoenician. The first was discovered in Cairo in 1939, and the second in Saqqara in 1940. Both letters were first published by Noël Aimé-Giron.

<span class="mw-page-title-main">Cherchell Neopunic inscriptions</span>

The Cherchell Neopunic inscriptions are two Neopunic inscriptions on marble discovered in 1875 and 1882 in Cherchell in French Algeria. They are currently in the Louvre, known as AO 1028 and AO 5294.

<span class="mw-page-title-main">Abdmiskar cippus</span> Cippus discovered in Lebanon from c. 300 BCE

The Abdmiskar cippus is a white marble cippus in obelisk form discovered in Sidon, Lebanon, dated to 300 BCE. Discovered in 1890 by Joseph-Ange Durighello.

<span class="mw-page-title-main">Abibaʻl inscription</span> Phoenician inscription from Byblos

The Abibaʻl Inscription is a Phoenician inscription from Byblos on the base of a throne on which a statue of Sheshonq I was placed. It is held at the Vorderasiatisches Museum Berlin.

<span class="mw-page-title-main">Yehimilk inscription</span> 10th-century BC Phoenician inscription

The Yehimilk inscription is a Phoenician inscription published in 1930, currently in the museum of Byblos Castle.

<span class="mw-page-title-main">Son of Safatba'al inscription</span> 5h-century BC Phoenician inscription

The Son of Safatba'al inscription is a Phoenician inscription dated to c. 500-475 BCE.

<span class="mw-page-title-main">Batnoam sarcophagus</span> Sarcophagus of a Phoenician royal

The Batnoam inscription is a Phoenician inscription on a sarcophagus. It is dated to c. 450-425 BCE.

<span class="mw-page-title-main">Byblos bronze spatulas</span> Ancient bronze artifacts found in Byblos

The Byblos bronze spatulas are a number bronze spatulas found in Byblos, two of which were inscribed. One contains a Phoenician inscription and one contains an inscription in the Byblos syllabary.

References

  1. CROSS, FRANK MOORE. “A Recently Published Phoenician Inscription of the Persian Period from Byblos.” Israel Exploration Journal 29, no. 1 (1979): 40–44. http://www.jstor.org/stable/27925699.
  2. Teixidor, Javier. “Bulletin d’épigraphie Sémitique 1972.” Syria 49, no. 3/4 (1972): 413–49. http://www.jstor.org/stable/4197820. Number 103
  3. 1 2 Röllig, Wolfgang, Eine neue phönizische Inschrift aus Byblos, Neue Ephemeris für Semitische Epigraphik, 2 (1974), pp. 1-15
  4. Donner, Herbert; Rölig, Wolfgang (2002). Kanaanäische und aramäische Inschriften (5 ed.). Wiesbaden: Harrassowitz. p. I, 69.
  5. Krahmalkov, Charles R. (2000). Phoenician-Punic Dictionary. Leuven: Peeters / Departement Oosterse Studies. ISBN   90-429-0770-3.
  6. 1 2 The difference in translation is caused by a different reading of the third, unclear, sign (pe or gimel), and a different division of the continuous lettering in separate words. In the first translation BQŠN is read B-QŠN, "in-a shroud(?)", in the second YTBQŠN is read as a yitpe‘el of the verb B-Q-Š ("find, seek"), with suffix -ni ("me"). The meaning of ’DR (’addir or ’iddir) is both "great, powerful, mighty", and "large"; it is a common epitheton of Baal (Ba‘al Addir).
  7. In Deuteronomy 3:11 Og is called the last of the Rephaim, the long dead ancestors in Canaanite mythology.