Cacahuaziziqui is a pre-Columbian cave site containing Olmec paintings. It is located in the Mexican state of Guerrero on the southern coast of the country. The site is located 30 miles west of Oxtotitlan and Juxtlahuaca and southeast of Tlapa, a mountainous area in Guerrero. [1] The Guerrero caves are often located in remote canyons. [2]
The cave itself is shallow, reportedly more like a large rock shelter. There are more than 100 paintings in total, most of them being stick figures and “unidentifiable schematic designs.” [3] There is an emphasis on flat shapes and the use of multiple colors, in a polychrome style. The Olmec paintings are bold and massive, similar in theory to the Olmec sculpture style. There are two distinct character paintings among the many indistinguishable stick figures and schematic designs.
Painting #1
Using only white paint, Painting 1 is a flat silhouette of a figure with a helmet like head covering. This head covering is echoed in other Olmec art, notably the Olmec Heads and is typical in Olmec costuming. Another aspect of this painting that is significant is that the figure is raising one arm. This gesture is common in Olmec rock art and is seen in the Oxtotitlan cave painting of the ithyphallic man and jaguar. [4]
Painting #2
A larger painting, of an incomplete character also found at the Cacahuaziziqui site has raised interesting questions. This painting is of a figure wearing an ornate headdress decorated with what appear to be “symbolic motifs.” [5] It is polychromatic in that it makes use of white, yellow and some red. If the figure were complete it would be larger than life-size.
The two principal characters of the Cacahuaziziqui cave can be associated to the Olmec group because they share many of the same categories of formal and iconographic imagery with Juxtlhuaca. Painting 1, dominated by the color white, and Painting 2, with a yellow body and white face, indicated that these characters might be representative of deities. [6] The Olmecs were clever in the creation of their paintings. Using larger, bold figures to cover the available rock space as well as using the contours of the rock, they were painting on gave them a harmonious blending with the environment. [7] Large filled in paintings with simple design would allow them to be easily seen in the limited available light.
The sophisticated manipulation of form in the Guerrero cave paintings suggests that the “cave artists were court painters and the caves were used by some local elites.” [8] With that said, at Juxtlahuaca and Oxtotitlan the paintings are certainly the work of well trained artists, practiced in the themes and pictorial conventions of Olmec art but the Cacahuaziziqui paintings have a “cruder provincial flavor.” [9] The paintings from the Guerrero caves are of great value to themselves for they are the only paintings in the area that are known to be from the Olmec culture. [10]
The representation of jaguars in Mesoamerican cultures has a long history, with iconographic examples dating back to at least the mid-Formative period of Mesoamerican chronology.
Mesoamerican chronology divides the history of prehispanic Mesoamerica into several periods: the Paleo-Indian ; the Archaic, the Preclassic or Formative (2500 BCE – 250 CE), the Classic (250–900 CE), and the Postclassic (900–1521 CE); as well as the post European contact Colonial Period (1521–1821), and Postcolonial, or the period after independence from Spain (1821–present).
Cacaxtla is an archaeological site located near the southern border of the Mexican state of Tlaxcala. It contains a sprawling palace with vibrantly colored murals painted in Maya style. The nearby site of Xochitecatl was a more public ceremonial complex associated with Cacaxtla. Cacaxtla and Xochitecatl prospered 650-900 CE, probably controlling important trade routes through the region with an enclave population of no more than 10,000 people.
Chin, together with Cu, Cavil, and Maran, is mentioned as the name of the male deity said to have demonstrated sexual intercourse with other male deities and humans.
Pre-Columbian art refers to the visual arts of indigenous peoples of the Caribbean, North, Central, and South Americas from at least 13,000 BCE to the European conquests starting in the late 15th and early 16th centuries. The Pre-Columbian era continued for a time after these in many places, or had a transitional phase afterwards. Many types of perishable artifacts that were once very common, such as woven textiles, typically have not been preserved, but Precolumbian monumental sculpture, metalwork in gold, pottery, and painting on ceramics, walls, and rocks have survived more frequently.
Ancient Maya art is the visual arts of the Maya civilization, an eastern and south-eastern Mesoamerican culture made up of a great number of small kingdoms in present-day Mexico, Guatemala, Belize and Honduras. Many regional artistic traditions existed side by side, usually coinciding with the changing boundaries of Maya polities. This civilization took shape in the course of the later Preclassic Period, when the first cities and monumental architecture started to develop and the hieroglyphic script came into being. Its greatest artistic flowering occurred during the seven centuries of the Classic Period.
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Naj Tunich is a series of pre-Columbian era natural caves outside the village of La Compuerta, roughly 35 km east of Poptún in Guatemala. The site was a Maya ritual pilgrimage site during the Classic period. Artifacts show that the cave was accessed primarily during the Early Classic period. Deposits become rarer during the Late Classic period. The fame of the cave, however, rests on its long Late Classic hieroglyphic texts as well as on a considerable number painted scenes and figures.
The causes and degree of Olmec influences on Mesoamerican cultures has been a subject of debate over many decades. Although the Olmecs are considered to be perhaps the earliest Mesoamerican civilization, there are questions concerning how and how much the Olmecs influenced cultures outside the Olmec heartland. This debate is succinctly, if simplistically, framed by the title of a 2005 The New York Times article: “Mother Culture, or Only a Sister?”.
JuxtlahuacaSpanish pronunciation:[xuʃtɬaˈwaka] is a cave and archaeological site in the Mexican state of Guerrero containing murals linked to the Olmec motifs and iconography. Along with the nearby Oxtotitlán cave, Juxtlahuaca walls contain the earliest sophisticated painted art known in Mesoamerica, and only known example of non-Maya deep cave art in Mesoamerica.
Oxtotitlán is a natural rock shelter and archaeological site in Chilapa de Álvarez, Mexican state of Guerrero that contains murals linked to the Olmec motifs and iconography. Along with the nearby Juxtlahuaca cave, the Oxtotitlán rock paintings represent the "earliest sophisticated painted art known in Mesoamerica", thus far. Unlike Juxtlahuaca, however, the Oxtotitlán paintings are not deep in a cave system but rather occupy two shallow grottos on a cliff face.
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Olmec hieroglyphs designate a possible system of writing or proto-writing developed within the Olmec culture. The Olmecs were the earliest known major Mesoamerican civilization, flourishing during the formative period in the tropical lowlands of the modern-day Mexican states of Veracruz and Tabasco. The subsequent Epi-Olmec culture, was a successor culture to the Olmec and featured a full-fledged writing system, the Isthmian script.
Mayan cave sites are associated with the Mayan civilization of pre-Columbian Mesoamerica. Beliefs and observances connected with these cave sites persist among some contemporary Mayan communities. Many of the Mayan caves served religious purposes. For this reason, the artifacts found there, alongside the epigraphic, iconographic, and ethnographic studies, help build the modern-day understanding of the Mayan religion and society.
Painting in the Americas before European colonization is the Precolumbian painting traditions of the Americas. Painting was a relatively widespread, popular and diverse means of communication and expression for both religious and utilitarian purpose throughout the regions of the Western Hemisphere. During the period before and after European exploration and settlement of the Americas; including North America, Central America, South America and the islands of the Caribbean, the Bahamas, the West Indies, the Antilles, the Lesser Antilles and other island groups, indigenous native cultures produced a wide variety of visual arts, including painting on textiles, hides, rock and cave surfaces, bodies especially faces, ceramics, architectural features including interior murals, wood panels, and other available surfaces. Many of the perishable surfaces, such as woven textiles, typically have not been preserved, but Precolumbian painting on ceramics, walls, and rocks have survived more frequently.
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Andrea Joyce Stone was a North-American Mayanist. She studied Maya art at the University of Texas at Austin under the guidance of Linda Schele and, since 1984, taught at the University of Wisconsin–Milwaukee as a Professor in art history. Her contributions to the scholarship of ancient Mesoamerica include the zoomorphs and cosmic monsters of Quirigua, the iconography of foreigners at Piedras Negras, issues of sacrifice and sexuality in Classic Maya art, and the underworld imagery of Maya cave painting, particularly at Naj Tunich.
Regional communications in ancient Mesoamerica are believed to have been extensive. There were various trade routes attested since prehistoric times. In this article, especially the routes starting in the Mexico Central Plateau, and going down to the Pacific coast will be considered. These contacts then went on as far as Central America.