Cachi Cachi music, also spelled Kachi Kachi, Kachi-Kachi [1] and Katchi-Katchi, [2] is a term that was coined to refer to music played by Puerto Ricans [3] in Hawaii, after they migrated to Hawaii in 1901. [4]
It is a "variation of dance music found in Hawaii" [5] which is, at times, played very fast. [6] [7] [3] The "influence on Hawai'i endures to this day in the musical form known as cachi cachi played on the quarto [sic] and derivative of the Puerto Rican jibaro style." [8] Jibaro means farmer in Spanish. [9] The Puerto Ricans in Hawaii "worked hard and played hard" and lightened the load for other plantation workers with their music. [4]
In Hawaii, the Puerto Ricans played their music with six-string guitar, güiro, and the Puerto Rican cuatro. [10] [11] Maracas and "palitos" sticks could be heard in the music around the 1930s. [12]
More modern versions of the music may include the accordion and electric and percussion instruments such as conga drums. [13] [10] [14]
Cachi cachi music is what the people in Hawaii, who heard the Puerto Ricans playing their own music, called it. It needed a name and the people of Hawaii, specifically the Japanese plantation workers called it cachi cachi according to oral tradition- video recordings by Onetake2012 and research done by Ted Solis, an ethnomusicologist. [15] [9] [16]
The Puerto Ricans, who only spoke Spanish and no English, worked alongside immigrants from the Philippines, China, but in one location their "camp" was next to the Japanese camp. [17] [8] and when the Japanese heard their music, they said it sounded "scratchy". [18]
The relationships between the Japanese and Puerto Ricans working on the plantations, didn't used to be good. They lived near one another and the Puerto Ricans felt disrespected when the Japanese walked around naked or almost naked for their baths. Sometimes fights would break out. [19]
In 1989, the Smithsonian Folkways Recordings, a nonprofit established for recording music by small communities from around the world, made available an album called Puerto Rican music in Hawai'i containing 16 tracks. [20] [5] [21] The Library of Congress included the recording in its 1990 list of "outstanding recordings" of US folk music for meeting specific criteria including that the music emphasizes "root traditions over popular adaptations of traditional materials." [1]
William Cumpiano, a master guitar maker and his colleagues Wilfredo Echevarría and Juan Sotomayor researched, wrote, directed and produced a short documentary about the Hawaiian Puerto Ricans and their music which includes genres such as slack-key, décima, seís and aguinaldos. It was titled Un Canto en Otra Montaña or A Song From Another Mountain. [22]
Sonny Morales, a resident of the Big Island of Hawaii, was "famous for making cuatros". [23]
The young Auliʻi Cravalho, the voice of the Disney character, Moana, in the 2016 movie by the same name, talks about growing up with cachi cachi music. She was raised on the Big Island of Hawaii. [24]
Willie K., an award-winning, Hawaiian musician from the island of Maui, [25] [26] sings about it with lyrics "Cachi cachi music Makawao ...play the conga drum down in Lahaina". [6] [27]
Some of the artists who played or play a variety of Puerto Rican (cach cachi) music in Hawaii: [20] [28] [9]
The following musicians are featured in the Puerto Rican Music of Hawaii CD by the Smithsonian Folkways. [21]
Music of the United States |
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The güiro is a percussion instrument consisting of an open-ended, hollow gourd with parallel notches cut in one side. It is played by rubbing a stick or tines along the notches to produce a ratchet sound.
Danny Rivera is a singer and songwriter born in San Juan whose career spans nearly 50 years. He is well known in Puerto Rico for his political activism. In 2008, Rivera acquired Dominican Republic citizenship. After 12 years of work, Danny Rivera and Nelson González in 2014 finished work putting new life into the classical bolero - in Spanish. Rivera and González Hit the Heart of the Latin American Song Book on Obsesión
The Music of Puerto Rico has evolved as a heterogeneous and dynamic product of diverse cultural resources. The most conspicuous musical sources of Puerto Rico have primarily included African, Taino Indigenous, and European influences. Puerto Rican music culture today comprises a wide and rich variety of genres, ranging from essentially native genres such as bomba, jíbaro, seis, danza, and plena to more recent hybrid genres such as salsa, Latin trap and reggaeton. Broadly conceived, the realm of "Puerto Rican music" should naturally comprise the music culture of the millions of people of Puerto Rican descent who have lived in the United States, especially in New York City. Their music, from salsa to the boleros of Rafael Hernández, cannot be separated from the music culture of Puerto Rico itself.
Plena is a genre of music and dance native to Puerto Rico.
Bomba is an umbrella term that refers to a variety of musical styles and associated dances originating in Puerto Rico. It was developed by enslaved Africans and their descendants in sugar plantations along coastal towns, most notably Loiza, Mayagüez, Ponce, and San Juan, during the 17th century. It is the island's oldest musical tradition.
The Nuyorican movement is a cultural and intellectual movement involving poets, writers, musicians and artists who are Puerto Rican or of Puerto Rican descent, who live in or near New York City, and either call themselves or are known as Nuyoricans. It originated in the late 1960s and early 1970s in neighborhoods such as Loisaida, East Harlem, Williamsburg, and the South Bronx as a means to validate Puerto Rican experience in the United States, particularly for poor and working-class people who suffered from marginalization, ostracism, and discrimination.
Puerto Rican migration to Hawaii began when Puerto Rico's sugar industry was devastated by two hurricanes in 1899. The devastation caused a worldwide shortage in sugar and a huge demand for the product from Hawaii. Consequently, Hawaiian sugarcane plantation owners began to recruit the jobless, but experienced, laborers from Puerto Rico. In thirteen separate groups, 5883 Puerto Rican men, women and children traveled by ship, train then ship again to the islands of Hawaii to begin their new lives in the sugar plantations.
Jíbaro is a word used in Puerto Rico to refer to the countryside people who farm the land in a traditional way. The jíbaro is a self-subsistence farmer, and an iconic reflection of the Puerto Rican people. Traditional jíbaros were also farmer-salesmen who would grow enough crops to sell in the towns near their farms to purchase the bare necessities for their families, such as clothing.
A parranda is a Puerto Rican music tradition that takes place in Puerto Rico during the Christmas holiday season. Parrandas are social events that feature traditional Puerto Rican music, food, and drinks. The traditional events have been likened to Christmas caroling, but the contents of the songs are secular rather than religious. They are sometimes carried out in the evening, but most traditionally occur in the night, even into the wee hours of the morning. The songs sung are almost exclusively aguinaldos. In this tradition, people go to their friends' or relatives' homes "singing songs, eating pasteles and arroz con dulce, sipping coquito and picking up people along the way" who then join in to proceed to the next home.
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Víctor Guillermo "Yomo" Toro was a Puerto Rican left-handed guitarist and cuatro player. Known internationally as "The King of the Cuatro," Toro recorded over 150 albums throughout a 60-year career and worked extensively with Cuban legends Arsenio Rodríguez and Alfonso "El Panameño" Joseph; salsa artists Willie Colón, Héctor Lavoe and Rubén Blades; and artists from other music genres including Frankie Cutlass, Harry Belafonte, Paul Simon, Linda Ronstadt and David Byrne.
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William Richard Cumpiano is a builder of stringed musical instruments and is known for his writing and teaching of the art of luthiery. He has been involved in the preservation and understanding of the fading musical and musical craft traditions of his native Puerto Rico. Cumpiano was instrumental in the development of the first feature-length documentary about the cuatro and its music, Our Cuatro: The Puerto Ricans and Stringed Instruments, Volumes 1 and 2.
The Puerto Rican cuatro is the national instrument of Puerto Rico. It belongs to the lute family of string instruments, and is guitar-like in function, but with a shape closer to that of the violin. The word cuatro means "four", which was the total number of strings of the earliest Puerto Rican instrument known by the cuatro name.
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