Baptism is a Christian sacrament of initiation almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospels recount that John the Baptist baptised Jesus. Baptism is considered a sacrament in most churches, and as an ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. Baptism is also called christening, although some reserve the word "christening" for the baptism of infants. In certain Christian denominations, such as the Catholic Churches, Eastern Orthodox Churches, Oriental Orthodox Churches, Assyrian Church of the East, and Lutheran Churches, baptism is the door to church membership, with candidates taking baptismal vows. It has also given its name to the Baptist churches and denominations.
In Christianity, ablution is a prescribed washing of part or all of the body or possessions, such as clothing or ceremonial objects, with the intent of purification or dedication. In Christianity, both baptism and footwashing are forms of ablution. Prior to praying the canonical hours at seven fixed prayer times, Oriental Orthodox Christians wash their hands and face. In liturgical churches, ablution can refer to purifying fingers or vessels related to the Eucharist. In the New Testament, washing also occurs in reference to rites of Judaism part of the action of a healing by Jesus, the preparation of a body for burial, the washing of nets by fishermen, a person's personal washing of the face to appear in public, the cleansing of an injured person's wounds, Pontius Pilate's washing of his hands as a symbolic claim of innocence and foot washing, which is a rite within the Christian Churches. According to the Gospel of Matthew, Pontius Pilate declared himself innocent of the blood of Jesus by washing his hands. This act of Pilate may not, however, have been borrowed from the custom of the Jews. The same practice was common among the Greeks and Romans.
The narthex is an architectural element typical of early Christian and Byzantine basilicas and churches consisting of the entrance or vestibule, located at the west end of the nave, opposite the church's main altar. Traditionally the narthex was a part of the church building, but was not considered part of the church proper.
Ritual purification is a ritual prescribed by a religion through which a person is considered to be freed of uncleanliness, especially prior to the worship of a deity, and ritual purity is a state of ritual cleanliness. Ritual purification may also apply to objects and places. Ritual uncleanliness is not identical with ordinary physical impurity, such as dirt stains; nevertheless, body fluids are generally considered ritually unclean.
Cleanliness is both the state of being clean and free from germs, dirt, trash, or waste, and the habit of achieving and maintaining that state. Cleanliness is often achieved through cleaning. Culturally, cleanliness is usually a good quality, as indicated by the aphorism: "Cleanliness is next to Godliness", and may be regarded as contributing to other ideals such as health and beauty.
Maundy, or Washing of the Saints' Feet, Washing of the Feet, or Pedelavium or Pedilavium, is a religious rite observed by various Christian denominations. The word mandatum is the first word of the Latin Biblical quotation sung at the ceremony of the washing of the feet: "Mandatum novum do vobis ut diligatis invicem sicut dilexi vos", from the text of John 13:34 in the Vulgate. The ceremony commemorates the commandment of Christ that his disciples should emulate his loving humility in the washing of the feet. The medieval Latin term mandatum, came to apply to the rite of foot-washing on the Thursday preceding Easter Sunday, known in English as "Maundy Thursday" since at least 1530.
Washing and anointing is a ritual purification ordinance, similar to chrismation, that is part of the temple endowment ceremony practiced by the Church of Jesus Christ of Latter-day Saints and Mormon fundamentalists.
Holy water is water that has been blessed by a member of the clergy or a religious figure, or derived from a well or spring considered holy. The use for cleansing prior to a baptism and spiritual cleansing is common in several religions, from Christianity to Sikhism. The use of holy water as a sacramental for protection against evil is common among Lutherans, Anglicans, Roman Catholics, and Eastern Christians.
In Judaism, ritual washing, or ablution, takes two main forms. Tevilah (טְבִילָה) is a full body immersion in a mikveh, and netilat yadayim is the washing of the hands with a cup.
A lavabo is a device used to provide water for the washing of hands. It consists normally of a ewer or container of some kind to pour water, and a bowl to catch the water as it falls off the hands. In ecclesiastical usage it refers to all of: the basin in which the priest washes their hands; the ritual that surrounds this action in the Catholic Mass; and the architectural feature or fitting where a basin or place for one is recessed into the side wall of the sanctuary, or projects from it. If this last includes or included a drain, it is a piscina used for washing the church plate and other fittings, though the terms are often confused. In secular usage, it is an obsolete term for any sink or basin for washing hands, especially in a lavatory.
A piscina is a shallow basin placed near the altar of a church, or else in the vestry or sacristy, used for washing the communion vessels. The sacrarium is the drain itself. Lutherans and Anglicans usually refer to the basin, calling it a piscina. For Catholics and Lutherans, a sacrarium is "special sink used for the reverent disposal of sacred substances. This sink has a cover, a basin, and a special pipe and drain that empty directly into the earth, rather than into the sewer system". Precious or sacred items are disposed of, when possible, by returning them to the ground. They are in some cases used to dispose of materials used in the sacraments and water from liturgical ablutions. They are found in Catholic, Anglican, and Lutheran churches, and a similar vessel is used in Eastern Orthodox churches.
In the history of Christianity, the African Rite refers to a now defunct Christian, Latin liturgical rite, and is considered a development or possibly a local use of the primitive Roman Rite. Centered around the Archdiocese of Carthage in the Early African church, it used the Latin language.
A holy water font or stoup is a vessel containing holy water which is generally placed near the entrance of a church. It is often placed at the base of a crucifix or other Christian art. It is used in Catholic, as well as many Lutheran and Anglican churches, to make the sign of the cross using the holy water upon entrance of the church. Holy water is blessed by a priest or a deacon, and its usage by Christians serves as a reminder of their baptismal vows. The holy water font is a derivative of the cantharus, which has been used by Christians since the time of the early Church to perform ablutions before entering the church.
Among Eastern Orthodox and Eastern-Rite Catholic Christians, holy water is blessed in the church and given to the faithful to drink at home when needed and to bless their homes. In the weeks following the Feast of Epiphany, clergy visit the homes of parishioners and conduct a service of blessing by using the holy water that was blessed on the Feast of Theophany. For baptism, the water is sanctified with a special blessing.
This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
Water is considered a purifier in most religions.
Immersion baptism is a method of baptism that is distinguished from baptism by affusion (pouring) and by aspersion (sprinkling), sometimes without specifying whether the immersion is total or partial, but very commonly with the indication that the person baptized is immersed in water completely. The term is also, though less commonly, applied exclusively to modes of baptism that involve only partial immersion.
Zapivka is the liturgical practice in certain Orthodox Churches and certain Byzantine Rite Catholic Churches whereby the faithful will partake of antidoron and some wine diluted with warm water after receiving Holy Communion.
A home stoup is a small stoup with a small bowl and a decorated plaque that Christians in the Roman Catholic, Anglican and Lutheran traditions, hang inside homes, either at the house's entrance or, more commonly, on a bedroom wall at the head of the bed. Sometime a small blessed branch of boxwood is placed behind the stoup, or they hang a rosary on the stoup.
In some denominations of Christianity, there are a number of regulations involving cleanliness before prayer, observing days of ritual purification, as well as those concerning diet and apparel. The Bible has many rituals of purification in areas ranging from the mundane private rituals of personal hygiene and toilet etiquette to the complex public rituals of social etiquette.
