Guan Yu, courtesy name Yunchang, was a Chinese military general serving under the warlord Liu Bei during the late Eastern Han dynasty of China. Along with Zhang Fei, he shared a brotherly relationship with Liu Bei and accompanied him on most of his early exploits. Guan Yu played a significant role in the events leading up to the end of the Han dynasty and the establishment of Liu Bei's state of Shu Han during the Three Kingdoms period. While he is remembered for his loyalty towards Liu Bei, he is also known for repaying Cao Cao's kindness by slaying Yan Liang, a general under Cao Cao's rival Yuan Shao, at the Battle of Boma. After Liu Bei gained control of Yi Province in 214, Guan Yu remained in Jing Province to govern and defend the area for about seven years. In 219, while he was away fighting Cao Cao's forces at the Battle of Fancheng, Liu Bei's ally Sun Quan broke the Sun–Liu alliance and sent his general Lü Meng to conquer Liu Bei's territories in Jing Province. By the time Guan Yu found out about the loss of Jing Province after his defeat at Fancheng, it was too late. He was subsequently captured in an ambush by Sun Quan's forces and executed.
The Samjeondo Monument is a monument marking the submission of the Korean Joseon dynasty to the Manchu-led Qing dynasty in 1636 after the latter's invasion of the former. Its original name was Daecheong Hwangje Gongdeok Bi (大淸皇帝功德碑), which means the stele to the merits and virtues of the Emperor of the Great Qing. Initially erected at Samjeondo, near the Sambatnaru crossing point of the Han River in modern-day Seoul, it was thereafter buried and erected again several times. It is designated as the 101st historic site of South Korea.
The regular script is the newest of the major Chinese script styles, emerging during the Three Kingdoms period c. 230 CE, and stylistically mature by the 7th century. It is the most common style used in modern text. In its traditional form it is the third-most common in publishing after the Ming and Gothic types used exclusively in print.
Cao Huan (245/246–302/303), courtesy name Jingming, was the fifth and last emperor of the state of Cao Wei during the Three Kingdoms period. On 4 February 266, he abdicated the throne in favour of regent Sima Yan, and brought an end to the Wei regime. After his abdication, Cao Huan was granted the title "Prince of Chenliu" and held it until his death, after which he was posthumously honoured as "Emperor Yuan ".
The Xi'an Stele or the Jingjiao Stele, sometimes translated as the "Nestorian Stele," is a Tang Chinese stele erected in 781 that documents 150 years of early Christianity in China. It is a limestone block 279 centimetres high with text in both Chinese and Syriac describing the existence of Christian communities in several cities in northern China. It reveals that the initial Church of the East had met recognition by the Tang Emperor Taizong, due to efforts of the Christian missionary Alopen in 635. According to the stele, Alopen and his fellow Syriac missionaries came to China from Daqin in the ninth year of Emperor Taizong (635), bringing sacred books and images. The Church of the East monk Adam composed the text on the stele. Buried in 845, probably during religious suppression, the stele was not rediscovered until 1625. It is now in the Stele Forest in Xi'an.
The Stele Forest or Beilin Museum is a museum for steles and stone sculptures in Beilin District in Xi'an, Northwest China. The museum, which is housed in a former Confucian Temple, has housed a growing collection of Steles since 1087. By 1944 it was the principal museum for Shaanxi province. Due to the large number of steles, it was officially renamed the Forest of Stone Steles in 1992. Altogether, there are 3,000 steles in the museum, which is divided into seven exhibitions halls that display works of Chinese calligraphy, painting and historical records.
Cai Yan, courtesy name Wenji, was a Chinese composer, poet, and writer who lived during the late Eastern Han dynasty of China. She was a daughter of Cai Yong. Her courtesy name was originally Zhaoji, but was changed to Wenji during the Jin dynasty to avoid naming taboo because the Chinese character for zhao in her courtesy name is the same as that in the name of Sima Zhao, the father of the Jin dynasty's founding emperor, Sima Yan. She spent part of her life as the concubine of a powerful Xiongnu leader until 207, when the warlord Cao Cao, who controlled the Han central government in the final years of the Eastern Han dynasty, paid a heavy ransom to bring her back to Han territory.
The Records of the Three Kingdoms is a Chinese official history written by Chen Shou in the late 3rd century CE, covering the end of the Han dynasty and the subsequent Three Kingdoms period (220–280 CE). It is regarded as to be the authoritative source text for these periods. Compiled following the reunification of China under the Jin dynasty (266–420), the work chronicles the political, social, and military events within rival states Cao Wei, Shu Han and Eastern Wu into a single text organized by individual biography.
Shangyu District is a district of the prefecture-level city of Shaoxing in the northeast of Zhejiang province, China. At the 2010 census, its population in the built-up area was 779,412, up from 722,523 in the 2000 census. Shangyu is roughly fifty kilometers from north to south and about thirty kilometers from east to west. It makes up about one-fourth of the area of Shaoxing prefecture. Shangyu District is not part of the Hangzhou-Shaoxing built-up area as some countryside still prevent the city from being conurbated until now.
The clerical script, sometimes also chancery script, is a style of Chinese writing that evolved from the late Warring States period to the Qin dynasty. It matured and became dominant in the Han dynasty, and remained in active use through the Six Dynasties period. In its development, it departed significantly from the earlier scripts in terms of graphic structures, and was characterized by its rectilinearity, a trait shared with the later regular script.
King Wen of Zhou was the posthumous title given to Ji Chang, the patriarch of the Zhou state during the final years of Shang dynasty in ancient China. Ji Chang himself died before the end of the Zhou-Shang War, and his second son Ji Fa completed the conquest of Shang following the Battle of Muye, and posthumously honored him as the founder of the Zhou dynasty. Many of the hymns of the Classic of Poetry are praises to the legacy of King Wen. Some consider him the first epic hero of Chinese history.
Bixi, or Bi Xi, is a figure from Chinese mythology. One of the nine sons of the Dragon King, he is depicted as a dragon with the shell of a turtle. Stone sculptures of Bixi have been used in Chinese culture for centuries as a decorative plinth for commemorative steles and tablets, particularly in the funerary complexes of its later emperors and to commemorate important events, such as an imperial visit or the anniversary of a World War II victory. They are also used at the bases of bridges and archways. Sculptures of Bixi are traditionally rubbed for good luck, which can cause conservation issues. They can be found throughout East Asia and the Russian Far East.
Cáo is the pinyin romanization of the Chinese surname 曹 (Cáo). It is listed 26th in the Song-era Hundred Family Surnames poem. Cao is romanized as "Tsao" in Wade-Giles (Ts'ao), which is widely adopted in Taiwan, although the apostrophe is often omitted in practice. It is romanized "Cho", "Tso", and "Chaw" in Cantonese; "Chou", "Chô", and "Chow" in Hokkien; and "Chau", "Chow" in Teochew. It is romanized "Zau" or "Dzau" in Shanghainese.
Shou Qiu is a historical site on the eastern outskirts of the city of Qufu in Shandong Province, China. According to the legend, Shou Qiu is the birthplace of the Yellow Emperor.
The Cao'e River is one of the largest rivers in Zhejiang Province of East China, named after Cao E, a Han dynasty girl venerated for her filial piety. Its main source is in Pan'an County in the Dapan Mountains, and the river empties into the Hangzhou Bay near the Qiantang River estuary. It has a total length of 182.4 kilometres (113.3 mi), and a basin area of 5,930.9 square kilometres (2,289.9 sq mi).
Liuzi Temple is a monument built to honor Liu Zongyuan, a Chinese writer and poet who lived there for 10 years during the Tang dynasty (618–907). The temple covers more than 2,000-square-metre (22,000 sq ft) and is made of wood and brick. It is located in Yongzhou, Hunan, beside Yu Stream (愚溪)
Cao E (130–143) was a young girl from Shangyu District, Shaoxing, Zhejiang Province in China. She was the daughter of the shaman Cao Xu. The girl died in the year 143 while trying to save her father from drowning. In the year 151 a temple was built for her and the river in which she and her father drowned, was named after her.
The Cao'e Temple was built to honor Cao E, a young girl who was drowned when she tried to save her father in an act of filial piety. The temple was built for the first time in the year 151, and has been relocated, rebuild, restored and expanded several times. The last time this temple was rebuilt was in 1929 after a huge fire, the restoration lasted until 1936.
Handan Chun, courtesy name Zishu or Zili, also known as Handan Zhu, was a writer, calligrapher, and official from Yingchuan Commandery who served the state of Cao Wei during the early 3rd century. As a calligrapher, he was an expert in many types of scripts and was one of the first scholars to study the Shuowen Jiezi. He is credited with restoring the archaic tadpole script tradition. His most famous work is the Xiaolin (笑林), a collection of humorous anecdotes.
The Cross Temple is a former place of worship in Fangshan, Beijing. The temple was used during different periods by Buddhists and early Chinese Christians. Though it was originally built as a Buddhist temple, some scholars hypothesise that it saw Christian use during the Tang dynasty (618–907). The temple was used by Buddhists during the Liao dynasty (916–1125) and by Christians during the Yuan dynasty (1271–1368). It returned to Buddhist use during the Ming dynasty (1368–1644), before being sold in 1911. It was first recorded in modern scholarship in 1919, damaged during the Cultural Revolution, and re-established as a national-level protected site in 2006. Some scholars consider it to be the only place of worship of the Church of the East discovered in China.
