Carolyn Korsmeyer (born 1950) is an author and Professor of Philosophy at the University at Buffalo in New York. She is generally recognized for her study and research on aesthetics, feminism, and emotion theory. [1]
Carolyn received her Ph.D. from Brown University in 1972. In 1978, she began working as a professor of Philosophy at the University at Buffalo where she continues to work today as the Head of the Philosophy Department. [2] Since beginning her career at the University at Buffalo, Korsmeyer has been recognized multiple times for her outstanding performance and continued achievements for her work both in and away from Philosophy. [2] During her long career, Korsmeyer has published multiple acclaimed articles and books on feminism and aesthetics. [2]
After receiving her PhD in 1972, Korsmeyer began to focus her research on feminist philosophy and the field of aesthetics. Feminist perspectives in aesthetics has long been major work of Korsmeyer. [2] Fine art, genius, beauty, taste, and aesthetic perception are gendered issues that she has studied and researched. [3]
The philosophy of taste is a relatively new subject in the field of philosophy, however Korsmeyer's study of "bad taste" is well known. [1] Her consideration of taste in philosophy explores why pungent food like soured milk, fried bugs, extremely hot peppers, and game meat are seen as strong and complex to our palettes. [4] A theoretical understanding of taste of food is compared to the philosophy and interpretation of art in that both deem the similar qualities that entail discriminating perception and also that food and art are both considered 'artistic in creation.' [4] The argument Korsmeyer presents is that these "cosmopolitan foods" are so complex that they lie on a nearly transparent line straddling between the sublime and disgusting and, when the brain is given the choice, usually the positive reaction wins. Thus, these seemingly disgusting foods give a positive aesthetic response. [3]
Her publications on the subject include: [5]
Feminist aesthetics refers to the idea that in their basic form, classic concepts such as genius, beauty, fine art, aesthetic perception cradle social roles are qualities that are presumed as gender related. [6] In her most notorious book titled Gender and Aesthetics: An Introduction to Understanding Feminist Philosophy (London: Routledge, 2004) Korsmeyer uses these "classic concepts" to identify their qualities and goes on to explain the weight of gender as the abiding attribute. Genius, for example, is said to be 'superior in mind' which has long been associated with masculinity while 'beauty' has long been described as small, soft curvatures that "catch a man's eye" and thus, is defined as female. [3]
Much of her work revolves around the parameters of feminist presence in art, music, and literature. [7] In her book Aesthetics in Feminist Perspective Korsemeyer compares theories of art and the varying interpretations based on gender bias. [7]
Her publications on the subject include: [5]
University at Buffalo Research Recognition Program awarded Korsmeyer their Sustained Achievement Exceptional Scholar Award to acknowledge her outstanding performance over a several-year period in her body of work. [2] In 2001, she won the Buffalo and Erie County Public Library's Mark Twain Creative Writing Competition by writing a chapter that concluded Twain's unpublished short story, A Murder, a Mystery and a Marriage. [2]
Aesthetics is the branch of philosophy concerned with the nature of beauty and the nature of taste; and functions as the philosophy of art. Aesthetics examines the philosophy of aesthetic value, which is determined by critical judgements of artistic taste; thus, the function of aesthetics is the "critical reflection on art, culture and nature".
Beauty is commonly described as a feature of objects that makes them pleasurable to perceive. Such objects include landscapes, sunsets, humans and works of art. Beauty, art and taste are the main subjects of aesthetics, one of the major branches of philosophy. As a positive aesthetic value, it is contrasted with ugliness as its negative counterpart.
Feminist theory is the extension of feminism into theoretical, fictional, or philosophical discourse. It aims to understand the nature of gender inequality. It examines women's and men's social roles, experiences, interests, chores, and feminist politics in a variety of fields, such as anthropology and sociology, communication, media studies, psychoanalysis, political theory, home economics, literature, education, and philosophy.
In aesthetics, the concept of taste has been the interest of philosophers such as Plato, Hume, and Kant. It is defined by the ability to make valid judgments about an object's aesthetic value. However, these judgments are deficient in objectivity, creating the 'paradox of taste'. The term 'taste' is used because these judgments are similarly made when one physically tastes food.
This is an alphabetical index of articles about aesthetics.
Feminist philosophy is an approach to philosophy from a feminist perspective and also the employment of philosophical methods to feminist topics and questions. Feminist philosophy involves both reinterpreting philosophical texts and methods in order to supplement the feminist movement and attempts to criticise or re-evaluate the ideas of traditional philosophy from within a feminist framework.
Feminist art is a category of art associated with the feminist movement of the late 1960s and 1970s. Feminist art highlights the societal and political differences women experience in their lives. The goal of this art form is to bring a positive and understanding change to the world, leading to equality or liberation. Media used range from traditional art forms, such as painting, to more unorthodox methods such as performance art, conceptual art, body art, craftivism, video, film, and fiber art. Feminist art has served as an innovative driving force toward expanding the definition of art by incorporating new media and a new perspective.
Bracha Lichtenberg Ettinger is an Israeli-French artist, writer, psychoanalyst and philosopher, born in Mandatory Palestine and living and working in Paris. She is a feminist theorist and artist in contemporary New European Painting who invented the concept of the Matrixial Gaze and related concepts around trauma, aesthetics and ethics. Ettinger is a professor at European Graduate School in Saas-Fee, Switzerland and at GCAS, Dublin. In 2023, she was part of the Finding Committee for the Artistic Director of Documenta's 2027 edition. She resigned from that role with a public letter intended to open a radical discussion in the artworld, following the administration's rejection of her request for a pause due to the attacks on civilians in Israel and in Gaza and the ongoing heavy losses of life.
Griselda Frances Sinclair Pollock is an art historian and cultural analyst of international, postcolonial feminist studies in visual arts and visual culture. Since 1977, Pollock has been an influential scholar of modern art, avant-garde art, postmodern art, and contemporary art. She is a major influence in feminist theory, feminist art history, and gender studies. She is renowned for her innovative feminist approaches to art history which aim to deconstruct the lack of appreciation and importance of women in art as other than objects for the male gaze.
The following outline is provided as an overview of and topical guide to aesthetics:
Arnold Jerome Berleant is an American scholar and author who is active in both philosophy and music.
Feminist ethics is an approach to ethics that builds on the belief that traditionally ethical theorizing has undervalued and/or underappreciated women's moral experience, which is largely male-dominated, and it therefore chooses to reimagine ethics through a holistic feminist approach to transform it.
Everyday Aesthetics is a recent subfield of philosophical aesthetics focusing on everyday events, settings and activities in which the faculty of sensibility is saliently at stake. Alexander Baumgarten established Aesthetics as a discipline and defined it as scientia cognitionis sensitivae, the science of sensory knowledge, in his foundational work Aesthetica (1750). This field has been dedicated since then to the clarification of fine arts, beauty and taste only marginally referring to the aesthetics in design, crafts, urban environments and social practice until the emergence of everyday aesthetics during the ‘90s. As other subfields like environmental aesthetics or the aesthetics of nature, everyday aesthetics also attempts to countervail aesthetics' almost exclusive focus on the philosophy of art.
Ecofeminism is a branch of feminism and political ecology. Ecofeminist thinkers draw on the concept of gender to analyse the relationships between humans and the natural world. The term was coined by the French writer Françoise d'Eaubonne in her book Le Féminisme ou la Mort (1974). Ecofeminist theory asserts a feminist perspective of Green politics that calls for an egalitarian, collaborative society in which there is no one dominant group. Today, there are several branches of ecofeminism, with varying approaches and analyses, including liberal ecofeminism, spiritual/cultural ecofeminism, and social/socialist ecofeminism. Interpretations of ecofeminism and how it might be applied to social thought include ecofeminist art, social justice and political philosophy, religion, contemporary feminism, and poetry.
Feminist aesthetics first emerged in the 1970s and refers not to a particular aesthetic or style but to perspectives that question assumptions in art and aesthetics concerning gender-role stereotypes, or gender. Feminist aesthetics has a relationship to philosophy. The historical philosophical views of what beauty, the arts, and sensory experiences are, relate to the idea of aesthetics. Aesthetics looks at styles of production. In particular, feminists argue that despite seeming neutral or inclusive, the way people think about art and aesthetics is influenced by gender roles. Feminist aesthetics is a tool for analyzing how art is understood using gendered issues. A person's gender identity affects the ways in which they perceive art and aesthetics because of their subject position and that perception is influenced by power. The ways in which people see art is also influenced by social values such as class and race. One's subject position in life changes the way art is perceived because of people's different knowledge's about life and experiences. In the way that feminist history unsettles traditional history, feminist aesthetics challenge philosophies of beauty, the arts and sensory experience.
Feminist art criticism emerged in the 1970s from the wider feminist movement as the critical examination of both visual representations of women in art and art produced by women. It continues to be a major field of art criticism.
Ewa Ziarek is the Julian Park Professor of Comparative Literature at The State University of New York at Buffalo. She has a major interest in engaging with other scholars on their own terms, and believes that a model of dissensus in philosophy, rather than the traditional consensus model, may produce highly valuable results.
In feminist theory, the male gaze is the act of depicting women and the world in the visual arts and in literature from a masculine, heterosexual perspective that presents and represents women as sexual objects for the pleasure of the heterosexual male viewer. In the visual and aesthetic presentations of narrative cinema, the male gaze has three perspectives: that of the man behind the camera, that of the male characters within the film's cinematic representations; and that of the spectator gazing at the image.
Cynthia A. Freeland is an American philosopher of art. She has published three monographs, over two dozen articles, and edited several books. She is emeritus professor of philosophy at the University of Houston. She was the president of the American Society of Aesthetics until 2017. She has been awarded a fellowship from the National Endowment for the Humanities in 2003 for a research project on Fakes and Forgeries. Her book But is it Art? (2001) has been translated into fourteen languages and was republished as part of the Oxford Very Short Introductions series. She talked about her book Portraits&Persons with Nigel Warburton on the Philosophy Bites podcast. She was interviewed by Hans Maes for the book Conversations on Art and Aesthetics (2017) which includes a photograph of her by American photographer Steve Pyke.
Tiziana Andina is full professor of theoretical philosophy at the University of Turin.