Miscegenation is marriage or admixture between people who are members of different races. The word, now usually considered pejorative, is derived from a combination of the Latin terms miscere and genus. The word first appeared in Miscegenation: The Theory of the Blending of the Races, Applied to the American White Man and Negro, an anti-abolitionist pamphlet David Goodman Croly and others published anonymously in advance of the 1864 presidential election in the United States. The term came to be associated with laws that banned interracial marriage and sex, which were known as anti-miscegenation laws. These laws were overruled federally in 1967, and by the year 2000, all states had removed them from their laws, with Alabama being the last to do so on November 7, 2000. In the 21st century, newer scientific data shows that human populations are actually genetically quite similar. Studies show that races are more of an arbitrary social construct, and do not actually have a major genetic delineation.
Colonial Brazil comprises the period from 1500, with the arrival of the Portuguese, until 1815, when Brazil was elevated to a kingdom in union with Portugal. During the 300 years of Brazilian colonial history, the main economic activities of the territory were based first on brazilwood extraction, which gave the territory its name; sugar production ; and finally on gold and diamond mining. Slaves, especially those brought from Africa, provided most of the workforce of the Brazilian export economy after a brief initial period of Indigenous slavery to cut brazilwood.
Tent of Miracles is a Brazilian Modernist novel. It was written by Jorge Amado in 1967 and published the following year. It was later adapted to a 1977 Cinema Novo film by director/screenplay writer Nelson Pereira dos Santos.
Afro-Brazilians are an ethno-racial group consisting of Brazilians with predominantly or total Sub-Saharan African ancestry, these stand out for having dark skin. Most multiracial Brazilians also have a range of degree of African ancestry. Brazilians whose African features are more evident are generally seen by others as Blacks and may identify themselves as such, while the ones with less noticeable African features may not be seen as such. However, Brazilians rarely use the term "Afro-Brazilian" as a term of ethnic identity and never in informal discourse.
Gilberto de Mello Freyre was a Brazilian sociologist, anthropologist, historian, writer, painter, journalist and congressman born in Recife. Considered one of the most important sociologists of the 20th century, his best-known work is a sociological treatise named Casa-Grande & Senzala.
Multiracialism is a conceptual framework used to theorize and interpret identity formation in global multiracial populations. Multiracialism explores the tendency for multiracial individuals to identify with a third category of 'mixed-ness' as opposed to being a fully accepted member of multiple, or any, racial group(s). As an analytical tool, multiracialism strives to emphasize that societies are increasingly composed of multiracial individuals, warranting a broader recognition of those who do not fit into a society's clear-cut notions of race. Additionally, multiracialism also focuses on what identity formation means in the context of oppressive histories and cultural erasure.
Lusotropicalism is a term and "quasi-theory" developed by Brazilian sociologist Gilberto Freyre to describe the distinctive character of Portuguese imperialism overseas, proposing that the Portuguese were better colonizers than other European nations.
Racial whitening, or "whitening" (branqueamento), is an ideology that was widely accepted in Brazil between 1889 and 1914, as the solution to the "Negro problem". Whitening in Brazil is a sociological term to explain the change in perception of one's race, from darker to lighter identifiers, as a person rises in the class structure of Brazil. Racial mixing in Brazilian society entailed that minority races ought to adopt the characteristics of the white race, with the goal of creating a singular Brazilian race that emulates the white race, striving to create a society best emulating that of Europe.
Racial democracy is a concept that denies the existence of racism in Brazil. Some scholars of race relations in Brazil argue that the country has escaped racism and racial discrimination. Those researchers cite the fact that most Brazilians claim not to view others through the lens of race, and thus the idea of racial discrimination is irrelevant.
Brazilian society is made up of a confluence of people of Indigenous, Portuguese, and African descent. Other major significant groups include Italians, Spaniards, Germans, Lebanese, and Japanese.
Raymundo Faoro was a lawyer, jurist, sociologist, historian, writer and president of the Brazilian Bar Association (OAB). Even though lawyers have an extensive presence in the political arena of Brazil, not one president after Faoro gained the same intellectual respect as he did.
The casa-grande was the Brazilian equivalent of a Southern plantation in the United States. These casas-grandes were predominantly located in the northeast of Brazil. Additionally, sugar cane was grown in the interior, in the states of São Paulo and Rio de Janeiro.
The history of Afro-Brazilian people spans over five centuries of racial interaction between Africans imported, involved or descended from the effects of the Atlantic slave trade.
Blanqueamiento in Spanish, or branqueamento in Portuguese, is a social, political, and economic practice used in many post-colonial countries in the Americas and Oceania to "improve the race" towards a supposed ideal of whiteness. The term blanqueamiento is rooted in Latin America and is used more or less synonymously with racial whitening. However, blanqueamiento can be considered in both the symbolic and biological sense. Symbolically, blanqueamiento represents an ideology that emerged from legacies of European colonialism, described by Anibal Quijano's theory of coloniality of power, which caters to white dominance in social hierarchies. Biologically, blanqueamiento is the process of whitening by marrying a lighter-skinned individual to produce lighter-skinned offspring.
Racism has been present in Brazil since its colonial period and is pointed as one of the major and most widespread types of discrimination, if not the most, in the country by several anthropologists, sociologists, jurists, historians and others. The myth of a racial democracy, a term originally coined by Brazilian sociologist Gilberto Freyre in his 1933 work Casa-Grande & Senzala, is used by many people in the country to deny or downplay the existence and the broad extension of racism in Brazil.
Slavery in Latin America was an economic and social institution that existed in Latin America before the colonial era until its legal abolition in the newly independent states during the 19th century. However, it continued illegally in some regions into the 20th century. Slavery in Latin America began in the pre-colonial period when indigenous civilizations, including the Maya and Aztec, enslaved captives taken in war. After the conquest of Latin America by the Spanish and Portuguese, of the nearly 12 million slaves that were shipped across the Atlantic, over 4 million enslaved Africans were brought to Latin America. Roughly 3.5 million of those slaves were brought to Brazil.
Events in the year 1933 in Brazil.
A sobrado is a house building style from the Portuguese colonial era, typical in Brazil and other former Portuguese colonies. It is a form equivalent to the Anglo-American townhouse, particularly the creole townhouse in Louisiana. Featuring typically two floors with a balcony, the sobrados were the residences of urban notable people, particularly in the former colonial capital of Brazil, Salvador. They are also found in Cape Verde, particularly in São Filipe on the Fogo island, and Angola, in Luanda.
The word Nagos refers to all Brazilian Yoruba people, their African descendants, Yoruba myth, ritual, and cosmological patterns. Nagos derives from the word anago, a term Fon-speaking people used to describe Yoruba-speaking people from the kingdom of Ketu, Toward the end of the slave trade in the 1880s, the Nagos stood out as the African group most often shipped to Brazil. The Nagos were important to the history of the slave trade at that time in the 19th century, as Brazil requested more enslaved persons as demand for products from this region grew and harsh conditions on plantations entailed a high turnover.
