Champlain's Dream

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Champlain's Dream
Champlain's Dream.jpg
First edition
Author David Hackett Fischer
Cover artist Johannes Vermeer, The Geographer - 1668/69
LanguageEnglish
Genre History
Publisher Simon & Schuster
Publication date
14 October 2008
Publication placeUnited States
Media typePrint (Hardback & Paperback)
Pages834 p. (hardback edition)
ISBN 9781416593324 (hardback edition)
OCLC 780062304

Champlain's Dream: The European Founding of North America is a biography written by American historian David Hackett Fischer and published in 2008. It chronicles the life of French soldier, spy, master mariner, explorer, cartographer, artist, and "Father of New France," Samuel de Champlain. [1]

Contents

In this book, Fischer examines Champlain's personal impact on the establishment of a French colony in the New World—securing royal support despite opposition from formidable foes like Marie de' Medici and Cardinal Richelieu, negotiating with "Indian nations," and imbuing the new colony with humanist values. [2] He is also remembered for surviving 27 crossings of the North Atlantic in 37 years without ever losing a ship. [1] Despite never being the "senior official" of New France, Champlain functioned as an absolute ruler. As Fischer shows, Champlain's vision for New France—a vision shaped by his upbringing and experiences—helps explain both its triumphs and failures. [2]

Fischer has substantial experience using the life and perspective of a great leader to tell a broader historical narrative. He employed a similar structure in Washington's Crossing, for which he received the Pulitzer Prize in 2005. [2]

Main thesis

Samuel de Champlain arrive a Quebec - George Agnew Reid - 1909 Samuel de Champlain arrive a Quebec - George Agnew Reid - 1909.jpg
Samuel de Champlain arrive à Québec - George Agnew Reid - 1909

Champlain's dreams as an explorer and cartographer are documented in his own writings. One of his goals was to find a North American passage to China. [3] Ostensibly, his overarching dream was to establish a successful French colony in the New World, which required him to secure political support in the French court. [4]

Between 1535 and 1601, six French settlements in the New World ended in failure. [5] Champlain carefully studied the experiences of earlier explorers like Jacques Cartier and Pierre de Chauvin. He also needed to convince figures such as the duc de Sully, the King's Chief Minister, who believed American colonies were contrary to French national interests as they distracted from domestic affairs. [6] Other noblemen of the time preferred domestic reforms over expansion abroad, and Champlain remained alert to their machinations. Additionally, he had to make difficult administrative decisions once in the New World.

Even after royal support was secured, "rival merchants, competing seaports, and representatives of foreign powers" conspired against the colonies of New France. [6] It fell to Champlain to lead his men in dealing with a range of problems. The explorers had to claim land, protect it from "Indian nations," and convince French subjects to emigrate to the New World—a prospect they were far less enthusiastic about than the British fleeing religious persecution. [7] Even after the colonies began to run smoothly, Champlain had to regulate unlicensed trade on the rivers and build trading posts to ensure the colony remained profitable. [8]

But as Fischer presents in this book, Champlain's dream went further than that. He envisioned the colony as "a place where people of different cultures could live together in amity and concord" and hoped that North America could become this place. [3] He dreamed of collective action, humanistic ideals like peace and tolerance, and a Francophone legacy in the New World. Fischer frequently references Champlain's "grand design" or his sweeping vision.

What Fischer seeks to do in this book, after articulating Champlain's aspiration, is to ask a series of questions about why Champlain believed in it and what steps he took to make it a reality.

Fischer's treatment of Champlain

Fischer rejects the view that Champlain was merely another European mercenary seeking to seize lands and enslave native populations, as many early British and Spanish explorers in North America did. He writes admiringly of Champlain's humanist values, noting that Champlain treated "Indian nations" with respect and pursued peaceful coexistence through policies of "trade alliances, cultural tolerance, and intermarriage." [9]

An explanation for Champlain's humanism

Growing up in port city of Brouage

Fischer describes the unique character of Brouage, the town of Champlain's youth, as the "salty broth in which our hero was cooked." [10] Due to its thriving economy and "cosmopolitan nature," Champlain's father managed to rise from a humble ship's pilot to a naval captain in the King's Marine. Thus, Champlain's early life was one of visible opportunity and upward mobility, an experience that Fischer claims contributed to Champlain's later optimism and persistence.

Brouage was in a region deeply suspicious of Paris, the seat of power, but it enjoyed a "broad diversity of language, culture, religion, and ecology." [11] This upbringing instilled in Champlain an exceptional curiosity about cultural differences. He learned Dutch, English, and Spanish both in school and from his neighbors, and he acquired "the art of navigation" from his father. [12] Despite lacking a 'classical' education, Samuel de Champlain became skilled in the use of weapons and likely learned map-making from a family friend who was an "engineer and geographer to the King." [13] Fischer emphasizes the exposure Champlain had as a youth and the diverse strengths he gained through his family, education, and town, showing how each contributed to his later adventures.

The religious turbulence of his youth

Even the small town of Brouage was not immune to the clashes between Calvinists and Roman Catholics that occurred after the Protestant Reformation. Fischer recounts an incident in which a rival port city sent "barges full of sand and rock" to block the channel leading to Brouage and sabotage its trade. [14] After 1628, Brouage was turned into a garrison by Cardinal Richelieu, its sea trade having been cut off. Although historians cannot confirm whether Champlain was Protestant or Catholic, his writings reveal the influence of a deep "Christian faith." [15] Fischer further draws parallels between King Henry IV of France and Champlain, arguing that both men detested intolerance, viewing it as "anti-Christian." [16] He claims that both believed religion was a force for social and political stability, that faith was an intensely personal choice, and that religious controversy mattered far less than "piety, humility, and good works." [16]

Fischer claims that Champlain understood the need for cultural acceptance while also limiting violence to ensure stability and prevent war.

That Champlain may have been the illegitimate son of the King

One of the new theories presented in this book is that Champlain was actually the son of French King Henry IV. [17] Historians such as Marcel Trudel and Hubert Deschamps had previously suggested that Champlain was the son of an "unknown French nobleman." [18] However, Fischer argues that Champlain's "close relationship with the King" and "the King's travel history in the nine months prior to Champlain's birth" lead him to believe that Henry IV was indeed the father. At a book reception at Brandeis, Fischer stated, “He was at the right place at the right time, so to speak. It could have happened. Granted that there is exactly zero hard evidence to support that theory, but [if Henry IV were his father] it would explain many anomalies in their relationship. It's only a possibility, but it's very clear that the two of them had a very special relationship.” [19]

The challenges of writing biography on Samuel de Champlain

The defeat of the Iroquois at Lake Champlain Samchamprifle.jpg
The defeat of the Iroquois at Lake Champlain

Many reviewers of Fischer's work have noted that little is known about Samuel de Champlain, both in the United States and in Canada. [2] [9] [20] Despite his various achievements, he remains a somewhat obscure figure.

Only a single "authentic likeness . . . is known to survive from his own time." [2] This likeness is a one-inch engraving showing him wielding an advanced wheel-lock arquebus and adorned with a panache , or feathery plume, in his helmet. [21] All other portraits or images of him date from much later.

Another issue is that he wrote "thousands of pages about what he did, but only a few words about who he was." Historians hardly know his birthdate, level of schooling, or even whether he was baptized as a Protestant or a Catholic. [22]

Fischer has also suggested that Champlain may have been forgotten due to the predominance of the Annales school of French historiography. [20] Under its influence, the "structure of society and the details of daily and communal life" were considered more important subjects for history than great men or major events.

In response to the many unanswered questions, Fischer devotes a series of appendices to examining competing theories on subjects ranging from Champlain's birthdate to questions of authorship and authenticity in his surviving writings. [23]

Fischer's views on biography

External videos
Nuvola apps kaboodle.svg Presentation by Fischer on Champlain's Dream at the New York Historical Society, October 23, 2008, C-SPAN

In the introduction to this book, Fischer mentions the need for biography to balance between hagiography and iconoclasm. [24]

In an address to the New York Historical Society, Fischer outlined the three rules of biography he learned from historians Francis Parkman and Samuel Eliot Morison:

  1. "Go there"
  2. "Do it"
  3. "Then write it" [25]

Partly in deference to this process, the introduction to the book is subtitled In Search of Champlain, and Fischer frequently mentions the role of "physical evidence" in understanding history. [26]

Reception

Tony Horwitz, writing for The Washington Post , described Champlain's Dream as "exhaustively researched," though he found it perhaps too effusive in its praise of Champlain's character. [9] He notes that Champlain seems “almost perfect, and perfectly dull,” and despite Fischer's efforts, Champlain remains an abstract figure and does not come alive. Additionally, Horwitz finds the near avoidance of Champlain's love life and the trust placed in Champlain's own writings about how the Native Americans loved him to be odd. He adds that the absence of a dramatic event to provide a tight focus—unlike in Fischer's other books, Washington's Crossing and Paul Revere's Ride—disrupts the book's pace.

Max Boot, writing for The New York Times , argues that this work should be considered in light of the limited documentation available about Champlain's life and his "relatively obscure" place in our continent's history. [2] He notes that Fischer's "plain, unadorned" prose is infused with "intriguing ideas," which capture the reader's interest by revealing how this man, about whom so little was known, was both versatile and accomplished. Boot appreciates how smoothly Fischer's narrative integrates these big ideas with Champlain's life.

In general, the response was positive, with Champlain's Dream being declared one of the best books of 2008 by The New York Times (100 Notable Books) and Publishers Weekly (Best Books of the Year), as well as by several regional papers. [27] It was also a runner-up for the 2009 Cundill Prize. [28]

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1603 (MDCIII) was a common year starting on Wednesday of the Gregorian calendar and a common year starting on Saturday of the Julian calendar, the 1603rd year of the Common Era (CE) and Anno Domini (AD) designations, the 603rd year of the 2nd millennium, the 3rd year of the 17th century, and the 4th year of the 1600s decade. As of the start of 1603, the Gregorian calendar was 10 days ahead of the Julian calendar, which remained in localized use until 1923.

<span class="mw-page-title-main">Samuel de Champlain</span> French explorer of North America (1567–1635)

Samuel de Champlain was a French explorer, navigator, cartographer, draftsman, soldier, geographer, ethnologist, diplomat, and chronicler. He made between 21 and 29 trips across the Atlantic Ocean, and founded Quebec City, and New France, on 3 July 1608. An important figure in Canadian history, Champlain created the first accurate coastal map during his explorations and founded various colonial settlements.

<span class="mw-page-title-main">French colonization of the Americas</span> Part of Frances colonial empire

France began colonizing the Americas in the 16th century and continued into the following centuries as it established a colonial empire in the Western Hemisphere. France established colonies in much of eastern North America, on several Caribbean islands, and in South America. Most colonies were developed to export products such as fish, rice, sugar, and furs.

<span class="mw-page-title-main">New France</span> Area colonized by France in North America

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Étienne Brûlé was the first European explorer to journey beyond the St. Lawrence River into what is now known as Canada. He spent much of his early adult life among the Hurons, and mastered their language and learned their culture. Brûlé became an interpreter and guide for Samuel de Champlain, who later sent Brûlé on a number of exploratory missions, among which he is thought to have preceded Champlain to the Great Lakes, reuniting with him upon Champlain's first arrival at Lake Huron. Among his many travels were explorations of Georgian Bay and Lake Huron, as well as the Humber and Ottawa Rivers. Champlain agreed to send Brûlé, at his own request, as an interpreter to live among the Onontchataron, an Algonquin people, in 1610. In 1629, during the Anglo-French War, he escaped after being captured by the Seneca tribe. Brûlé was killed by the Bear tribe of the Huron people, who believed he had betrayed them to the Seneca.

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David Hackett Fischer is University Professor of History Emeritus at Brandeis University. Fischer's major works have covered topics ranging from large macroeconomic and cultural trends to narrative histories of significant events to explorations of historiography.

<span class="mw-page-title-main">Chimney Point, Vermont</span> History museum in Addison, Vermont

Chimney Point is a peninsula in the town of Addison, Vermont, which juts into Lake Champlain forming a narrows. It is one of the earliest settled and most strategic sites in the Champlain Valley.

The Franciscan Recollects were a French reform branch of the Friars Minor, a Franciscan order. Denoted by their gray habits and pointed hoods, the Recollects devoted their lives to an extra emphasis on prayer, penance and spiritual reflection (recollection), focusing on living in small, remote communities the better to facilitate these goals. Today they are best known for their activities as missionaries in various parts of the world, most notably in early French Canada.

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<span class="mw-page-title-main">Iroquois War (1609)</span> 1609 war in New York state

During the summer of 1609, Samuel de Champlain attempted to form better relations with the local native tribes. He made alliances with the Wendat and with the Algonquin, the Montagnais, and the Etchemin, who lived in the area of the St. Lawrence River. These tribes demanded that Champlain help them in their war against the Iroquois, who lived further south. Champlain set off with 9 French soldiers and 300 natives to explore the Rivière des Iroquois, and became the first European to map Lake Champlain. Having had no encounters with the Iroquois at this point many of the men headed back because of the danger of traveling in the country of their enemies, leaving Champlain with only 2 Frenchmen and 60 natives.

The action of 17 July 1628 took place during the Anglo-French War (1627–1629). The English force led by the Kirke brothers succeeded in capturing a supply convoy bound for New France, severely impairing that colony's ability to resist attack.

<span class="mw-page-title-main">Battle of Sorel</span> Battle during the Beaver Wars

The Battle of Sorel occurred on June 19, 1610, with Samuel de Champlain supported by the Kingdom of France and his allies, the Huron, Algonquin people, and Montagnais that fought against the Mohawk people in New France at present-day Sorel-Tracy, Quebec. The forces of Champlain armed with the arquebus engaged and killed or captured nearly all of the Mohawks. The battle ended major hostilities with the Mohawks for twenty years.

References

  1. 1 2 "Champlain's dream". sasklibraries.ca. Archived from the original on 2015-07-03. Retrieved 2015-07-02.
  2. 1 2 3 4 5 6 Boot, Max (2008-10-31). "They Didn't Name That Lake for Nothing". The New York Times . Retrieved 2016-01-07.
  3. 1 2 Fischer 2008, p 7
  4. Fischer 2008, p 345
  5. Fischer 2008, p 113
  6. 1 2 Fischer 2008, p 119
  7. Fischer 2008, p 445
  8. Fischer 2008, p 455
  9. 1 2 3 "The Ideal Colonist". washingtonpost.com.
  10. Fischer 2008, p 15
  11. Fischer 2008, p 37
  12. Fischer 2008, p 26
  13. Fischer 2008, p 25
  14. Fischer 2008, p 20
  15. Fischer 2008, p 23
  16. 1 2 Fischer 2008, p 57
  17. Fischer 2008, p 45
  18. Fischer 2008, p 43
  19. "The Brandeis Hoot » Hackett Fischer discusses book Champlain's Dream". thebrandeishoot.com.
  20. 1 2 "Champlain's dream lives on in North America". The Globe and Mail.
  21. Fischer 2008, p 3
  22. Fischer 2008, p 4
  23. Fischer 2008, p 569-635
  24. Fischer 2008, p 10
  25. "Book Discussion Champlain's Dream - Video - C-SPAN.org". C-SPAN.org.
  26. Fischer 2008, p 1
  27. http://list.uvm.edu/cgi-bin/wa?A3=ind0903&L=CRVNET&E=base64&P=2775981&B=--------------060704000800050107030504&T=application%2Fmsword;%20name=%22Champlain's%20Dream-Reviews.doc%22&N=Champlain's%20Dream-Reviews.doc.
  28. "2009 Short List - Cundill Prize in History". cundillprize.com. Archived from the original on 2015-06-29. Retrieved 2015-07-02.

Bibliography