Chanequa Walker-Barnes

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Chanequa Walker-Barnes is an American theologian and psychologist. Her research as a clinical psychologist has focused on African American health disparities, and as a womanist theologian she has written about the myth of the "StrongBlackWoman" and the need for the voices of women of color. She has written two books, Too Heavy a Yoke and I Bring the Voices of My People.

Contents

Early life and education

Walker-Barnes was born and raised in Atlanta. [1] She has spoken about growing up in a "racially conscious family in the Deep South". [2] Her grandfathers were sharecroppers, and her paternal grandfather and great-grandfather ran away from the White farmer who "owned" them in the early 1900s. [2] Her parents, Wali Sharif and Laquitta Walker, met when they were in one of the first groups of Black students to integrate their school in Atlanta. [2] She lived with her mother and brother in the home of Hosea Williams with his daughter, Elisabeth Omilami, her mother's best friend. [1]

Walker-Barnes has a B.A. in psychology from Emory University and a M.S. and PhD in Clinical Child and Family Psychology from the University of Miami. [3] She later earned a Masters of Divinity from Duke Divinity School, where she was mentored by Willie James Jennings. [3] [4] [5]

Career

Walker-Barnes worked as a research psychologist, focusing on ethnic minority families, African American adolescent development and health disparities. [3] After attending seminary, she focused on racial and gender justice. [3] She was ordained by an independent church fellowship. [3]

Walker-Barnes has been on the faculty at Shaw University, the University of North Carolina at Chapel Hill, the University of Florida and Duke University. [5] Until 2021, she was associate professor of Practical Theology at the McAfee School of Theology at Mercer University, [4] where she taught pastoral care and counseling. [6] In 2015, she organised the first Women of Color retreat with Christena Cleveland to support and encourage women of color of faith. [7] In 2019, she facilitated the Writing for Mystic Activists workshop for the Collegeville Institute for Ecumenical and Cultural Research. [8]

Walker-Barnes was on staff at a white-majority church, but left after the George Zimmerman verdict saying, "We were mourning. And we went to church on Sunday morning hoping we would hear a word of comfort. And many of us who went to either multi-racial or predominately white spaces found no word of comfort. We found no word at all." [9]

In 2021, Walker-Barnes was appointed to the faculty of Columbia Theological Seminary as Professor of Practical Theology and Pastoral Counseling. [5]

Walker-Barnes is on the editorial board for the Society of Pastoral Theology's Journal of Pastoral Theology and is co-chair of their Embodiment Study Group. [5] She is a member of the American Academy of Religion, the American Psychological Association and the Georgia Psychological Association. [5]

Writing

Walker-Barnes' book Too Heavy a Yoke: Black Women and the Burden of Strength talks about what she calls "Strong Black Woman Syndrome", a cultural stereotype that initially developed as a defense against negative stereotypes of African American women - "the manipulative Jezebel, the Mammy, the Sapphire" - but leads to the burdensome expectation that black women be "super capable ... take care of others ... [and] emotionally strong to the point of stoicism." [4] She calls out churches for perpetuating and spiritualizing the stereotype, which has had negative physical and mental health consequences. [4]

Her 2019 book I Bring the Voices of My People: A Womanist Vision for Racial Reconciliation points out the inadequacy of the contemporary white evangelical approach to racial reconciliation and proposes an alternative, [10] drawing on the work of womanist, feminist, and Black liberation theologians including James Cone and J. Deotis Roberts. [2]

In 2021, a prayer written by Walker-Barnes was included in Sarah Bessey's book, A Rhythm of Prayer, a collection of prayers by women writers. [11] The prayer, "Prayer of a weary Black Woman", provoked controversy. The prayer opens with, "Dear God, please help me to hate White people". [12] [13] Some called for Target to remove the book from stores, and described it as "anti-biblical". [14] Walker-Barnes received harassing emails, calls and social media posts, as did her institution. [15] Bessey defended Walker-Barnes, saying "While some may consider this to be a provocative start to a prayer, its intentional extraction from the rest of the prayer obscures its context and the biblical model it is based on ... Our sister is bringing her weariness and her anger over the real sin of racism to God." [16] [17]

Personal life

Walker-Barnes is married to Delwin Barnes, a mechanical engineer. [18] They have a son and live in Atlanta, Georgia. [4] She is a survivor of breast cancer. [19]

Selected publications

Books

Articles and chapters

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References

  1. 1 2 Walker-Barnes, Chanequa (2019). I Bring the Voices of My People: A Womanist Vision for Racial Reconciliation. Eerdmans. ISBN   9781467457392.
  2. 1 2 3 4 Walker-Barnes, Chanequa (October 8, 2019). "Five Questions with Chanequa Walker-Barnes". Eerdmans. Retrieved February 26, 2022.
  3. 1 2 3 4 5 "Bio".
  4. 1 2 3 4 5 Arthur, Sarah (August 8, 2016). "For Black Women, Looking Tough Takes a Toll". Christianity Today. Retrieved February 26, 2022.
  5. 1 2 3 4 5 "Dr. Chanequa Walker-Barnes Appointed To The Faculty Of Columbia Theological Seminary". Columbia Theological Seminary. April 20, 2021. Retrieved February 26, 2022.
  6. ↑ Gjelten, Tom (March 23, 2020). "'We Can't Anoint The Sick': Faith Leaders Seek New Approaches To Pastoral Care". NPR. Retrieved February 26, 2022.
  7. ↑ Lee, Morgan (August 30, 2016). "Q+A with Christena Cleveland: 'I Felt for the First Time—I'm Not Alone'". Christianity Today. Retrieved February 26, 2022.
  8. ↑ "Chanequa Walker-Barnes". Collegeville Institute.
  9. ↑ Neher, Jake (July 3, 2018). "Why Are People of Color Leaving White Evangelical Churches?". WDEY 101.9FM. Retrieved February 26, 2022.
  10. ↑ Sharp, Isaac (October 9, 2020). "Racial justice may need to go around evangelicals since it gets stopped going through them". Baptist News Global. Retrieved February 26, 2022.
  11. ↑ Mann, Rachel (March 26, 2021). "A Rhythm of Prayer: A collection of meditations for renewal, edited by Sarah Bessey". Church Times. Retrieved April 17, 2021.
  12. ↑ Kishore, Divya (April 9, 2021). "Black author Chanequa Walker-Barnes's 'God, help me hate White people' prayer 'anti-biblical', says Internet". Media Entertainment Arts Worldwide. Retrieved April 17, 2021.
  13. ↑ Saliong, Sarah Mae (April 14, 2021). "Amazon's Best-Selling Book In 'Christian Meditation' Teaches People To Ask God For Help In Hating White People". Christianity Daily. Retrieved April 17, 2021.
  14. ↑ McFarlan Miller, Emily (April 9, 2021). "Why some Christians want Target to stop carrying a bestselling book of prayers". Religion News Service. Retrieved April 17, 2021.
  15. ↑ Becker, Amy Julia (April 9, 2021). "A white woman's response to the 'Prayer of a Weary Black Woman'". Religion News Service. Retrieved February 26, 2022.
  16. ↑ Fallert, Nicole (April 8, 2021). "'Help Me Hate White People': Entry in Bestselling Prayer Book Stokes Controversy". Newsweek. Retrieved April 17, 2021.
  17. ↑ Showalter, Brandon (April 11, 2021). "Contributors defend devotional book asking God for help to 'hate white people'". The Christian Post. Retrieved April 17, 2021.
  18. ↑ "Chanequa Walker-Barnes". Red Letter Christians. 8 March 2017.
  19. ↑ "Chanequa Walker-Barnes". Cancer Support Community.
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