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Charlotte Cooper (born 1968) is a London-based British writer and outspoken advocate for gay rights and fat acceptance.
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Charlotte Cooper (born 1968) is a London-based British writer and outspoken advocate for gay rights and fat acceptance.
She describes herself as "queer, from a working-class background, white, middle-aged, and have a load of higher education. I have poly relationships and am sort-of femme". [1] Cooper is both an academic and mainstream author. She has published articles in academic journals such as Disability and Society and is herself a board member of Fat Studies: An Interdisciplinary Journal of Body Weight and Society. [2] She has written many articles on fat acceptance and gay rights issues for websites, magazines and newspapers, including Diva , the UK's leading lesbian magazine, and UK national newspaper The Guardian . Cooper is also news editor for RainbowNetwork.com, the largest gay and lesbian portal in the UK. [3] She is a prolific author of zines and performs in the queercore band Homosexual Death Drive. [4]
Charlotte Cooper describes her approach to fat activism:
I challenge biomedical discourse on fat through my activism. Many fat activists are interested in countering obesity discourse claims, but my interests are in creating communities and cultures, and in documenting fat activist histories, that are somewhat autonomous and exist beyond the boundaries of medicalisation... It does not answer to biomedical discourse, it is something else entirely that is built on the creativity and sheer badassery of fat people. It shows that there are other ways of thinking about fat, and embodying fatness. [5]
Cooper's 2002 novel, Cherry, about a young woman's experience and discovery of lesbianism, attracted controversy when copies were impounded by Canadian Customs officers. [6] Reasons given were the scenes of fisting and golden showers. [7]
In 2007, Cooper coined the term "headless fatty" to describe negative media representations of fat people. [8]
In 2010, Cooper was a Government of Ireland Ph.D scholar at Limerick University [9] where she wrote a history of the fat activist movement in which she argued that it is closely allied with the feminist movement and, like it, has undergone waves of activity. [10]
Cooper has co-produced a number of events with fat activism themes including 'The Fat of the Land', 'Big Bum Jumble' and 2012's 'Fattylympics', a protest against both attitudes to fat and the London 2012 Olympics, held in Stratford, where she lives. [11]
The fat acceptance movement is a social movement which seeks to eliminate the social stigma of obesity. Areas of contention include the aesthetic, legal, and medical approaches to fat people.
Queer theory is a field of post-structuralist critical theory that emerged in the early 1990s out of queer studies and women's studies. The term "queer theory" can have various meanings depending upon its usage, but has been broadly associated with the study and theorization of gender and sexual practices that exist outside of heterosexuality, and which challenge the notion that heterosexual desire is "normal". Following social constructivist developments in sociology, queer theorists are often critical of what they consider essentialist views of sexuality and gender. Instead, they study those concepts as social and cultural phenomena, often through an analysis of the categories, binaries, and language in which they are said to be portrayed.
Femme is a term traditionally used to describe a lesbian woman who exhibits a feminine identity or gender presentation. While commonly viewed as a lesbian term, alternate meanings of the word also exist with some non-lesbian individuals using the word, notably some gay men and bisexuals. Some non-binary and transgender individuals also identify as lesbians using this term.
Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it.
Feminist separatism is the theory that feminist opposition to patriarchy can be achieved through women's separation from men. Much of the theorizing is based in lesbian feminism.
Black feminism is a branch of feminism that focuses on the African-American woman's experiences and recognizes the intersectionality of racism and sexism. Black feminism philosophy centers on the idea that "Black women are inherently valuable, that [Black women's] liberation is a necessity not as an adjunct to somebody else's but because of our need as human persons for autonomy."
Barbara Smith is an American lesbian feminist and socialist who has played a significant role in Black feminism in the United States. Since the early 1970s, she has been active as a scholar, activist, critic, lecturer, author, and publisher of Black feminist thought. She has also taught at numerous colleges and universities for 25 years. Smith's essays, reviews, articles, short stories and literary criticism have appeared in a range of publications, including The New York Times Book Review, The Black Scholar, Ms., Gay Community News, The Guardian, The Village Voice, Conditions and The Nation. She has a twin sister, Beverly Smith, who is also a lesbian feminist activist and writer.
Robyn Ochs is an American bisexual activist, professional speaker, and workshop leader. Her primary fields of interest are gender, sexuality, identity, and coalition building. She is the editor of the Bisexual Resource Guide, Bi Women Quarterly, and the anthology Getting Bi: Voices of Bisexuals Around the World. Ochs, along with Professor Herukhuti, co-edited the anthology Recognize: The Voices of Bisexual Men.
Fat feminism, often associated with "body-positivity", is a social movement that incorporates feminist themes of equality, social justice, and cultural analysis based on the weight of a woman. This branch of feminism intersects misogyny and sexism with anti-fat bias. Fat feminists advocate body-positive acceptance for all bodies, regardless of their weight, as well as eliminating biases experienced directly or indirectly by fat people. Fat feminists originated during third-wave feminism and is aligned with the fat acceptance movement. A significant portion of body positivity in the third-wave focused on embracing and reclaiming femininity, such as wearing makeup and high heels, even though the second-wave fought against these things. Contemporary western fat feminism works to dismantle oppressive power structures which disproportionately affect working class poor people or poor people generally. It covers a wide range of topics such as diet culture, fat-phobia, representation in media, ableism, and employment discrimination.
Cathy J. Cohen is an American political scientist, author, feminist, and social activist, whose work has focused on the African-American experience in politics from a perspective which is underlined by intersectionality. She is currently the David and Mary Winton Green Professor in Political Science and the College at the University of Chicago, and is the former Director of the Center for the Study of Race (2002–05).
Amber L. Hollibaugh was an American writer, filmmaker, activist and organizer concerned with working class, lesbian and feminist politics, especially around sexuality. She was a former Executive Director of Queers for Economic Justice and was Senior Activist Fellow Emerita at the Barnard Center for Research on Women. Hollibaugh proudly identified as a "lesbian sex radical, ex-hooker, incest survivor, gypsy child, poor-white-trash, high femme dyke."
Feminist views on sexuality widely vary. Many feminists, particularly radical feminists, are highly critical of what they see as sexual objectification and sexual exploitation in the media and society. Radical feminists are often opposed to the sex industry, including opposition to prostitution and pornography. Other feminists define themselves as sex-positive feminists and believe that a wide variety of expressions of female sexuality can be empowering to women when they are freely chosen. Some feminists support efforts to reform the sex industry to become less sexist, such as the feminist pornography movement.
Pretty Porky & Pissed Off(PPPO) was a Canadian fat activist and performance art collective based in Toronto, Ontario from 1996 to 2005. They used their bodies as modes of resistance against discriminatory language, cultural, social practices, and policies. Their feminist, queer, and LGBT politics were part of the DIY ethics of punk rock and the Riot Grrrl movement, and feminist activism. PPPO was a Canadian trailblazer in the international fat liberation movement.
Allyson Mitchell is a Toronto-based maximalist artist, working predominantly in sculpture, installation and film. Her practice melds feminism and pop culture to trouble contemporary representations of women, sexuality and the body largely through the use of reclaimed textile and abandoned craft. Throughout her career, Mitchell has critiqued socio-historical phobias of femininity, feminine bodies and colonial histories, as well as ventured into topics of consumption under capitalism, queer feelings, queer love, fat being, fatphobia, genital fears and cultural practices. Her work is rooted in a Deep Lez methodology, which merges lesbian feminism with contemporary queer politics.
The conditions of LGBT people in rural areas in the United States encompass a spectrum of experiences, influenced by geographic, cultural, and social contexts. The rural population of the U.S. exists across a wide geographical area, containing within it a broad diversity of cultural constructs and attitudes which in turn influence the varied experiences of rural LGBT people and communities within the United States.
Caitlin Clare "Cat" Pausé was an American academic specialising in fat studies and a fat activist. From 2008 until her death in 2022 she was a senior lecturer at Massey University in New Zealand.
LGBT erasure refers to the tendency to intentionally or unintentionally remove LGBT groups or people from record, or downplay their significance, which includes lesbian, gay, bisexual, transgender people and those who identify as queer. This erasure can be found in a number of written and oral texts, including popular and scholarly texts.
Queer art, also known as LGBT+ art or queer aesthetics, broadly refers to modern and contemporary visual art practices that draw on lesbian, gay, bisexual, transgender, and various non-heterosexual, non-cisgender imagery and issues. While by definition there can be no singular "queer art", contemporary artists who identify their practices as queer often call upon "utopian and dystopian alternatives to the ordinary, adopt outlaw stances, embrace criminality and opacity, and forge unprecedented kinships and relationships." Queer art is also occasionally very much about sex and the embracing of unauthorised desires.
The We Demand Rally was the first large scale gay rights demonstration in Canada. The rally occurred on August 28, 1971 in Ottawa, and was organized by the gay rights activist groups Toronto Gay Action (TGA) and Community Homophile Association of Toronto (CHAT). There was a parallel rally in Vancouver that was organized in solidarity with the rally by the Vancouver group Gay Alliance Toward Equality (GATE). The rally plays an important part in the history of queer equity-seeking and gay rights in Canada, as well as the history of feminism in Canada, and has had a lasting legacy in Canadian gay rights activism.
An anti-fatphobia organization is an organization that works to address the social stigma of obesity. Anti-fatphobia organizations typically define themselves by their desire to end fatphobia in whichever contexts they focus on. Anti-fatphobia organizations in the United States are closely tied to the fat acceptance movement with anti-fatphobia activism in general, which begun around the 1960s. The fat acceptance movement can be described as a movement which centres fat people in order to address the oppression they face in society for being fat. The fat acceptance movement calls for societal recognition of a need for systemic change. Anti-fatphobia organizations often take an intersectional approach, and address how fatness is experienced at varying intersections of identity. In the United States, there are two main anti-fatphobia organizations. These organizations are NOLOSE, or the National Organization of Lesbians of Every Size, and NAAFA, or the National Association to Advance Fat Acceptance.
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