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The chieftaincy institution in Ghana is a system that structures and regulates the activity of local chieftains in the Ghanaian society and state. This institution served as the governing structure of various societies prior to European Colonisation.
In pre-colonial times, leadership was the axis of executive, legislative and judicial powers. Since the colonial era, the institution has been linked to Ghanaian politics. Several governments - the colonial, civilian, or military - have attempted, in one way or another, to influence the role of chiefs in political affairs. [1] The legislation that underpins the chieftaincy institution in Ghana currently is itself Ghana's constitution [2] (chapter 270–277) and the chieftaincy act of 2008. [3]
The chiefs are divided by the act of leadership into 5 categories (as for authority): [4]
This popular hierarchy system informally divides chiefs between royalty and nobility, using the European comparative scale of equivalence: [5]
They are the monarchs proper, who prevailed before colonisation with sovereignty or complete autonomy (depending on the primacy). We can divide in:
The primary difference between the nobility and traditional royalty is the "stools" which the latter possess, that is, the thrones. Just as royal titles are very diverse and vary from ethnicity to ethnicity, so too are those of nobles, but when comparing them to the basic categories of the Western European standard we have:
A relatively new phenomenon has been observed in Ghana, as in other parts of Africa. Dynastic orders related to the royal chiefs and their lineages have begun to appear. [8] [9] [ unreliable source? ] Some examples:
These, on the one hand, have been an alternative to the banalization of the development chief category, but have themselves been criticized by certain conservative monarchists for not respecting the tradition of cavalry not belonging to the traditions of most of Africa, although few question reigning kings right to reformulate and create honours at will.
Osei Tutu II is the 16th Asantehene, enstooled on 26 April 1999. By name, Otumfuo Osei Tutu II is in direct succession to the 17th-century founder of the Ashanti Empire, Otumfuo Osei Tutu I. He is also the Chancellor of the Kwame Nkrumah University of Science and Technology. A Freemason, Otumfuo Osei Tutu II has served as the Grand Patron of the Grand Lodge of Ghana, the Sword Bearer of the United Grand Lodge of England and the Grand Patron of the Grand Lodge of Liberia.
The Akan people are a Kwa group living primarily in present-day Ghana and in parts of Ivory Coast and Togo in West Africa. The Akan speak dialects within the Central Tano branch of the Potou–Tano subfamily of the Niger–Congo family. Subgroups of the Akan people include: the Agona, Akuapem, Akwamu, Akyem, Anyi, Ashanti, Baoulé, Bono, Chakosi, Fante, Kwahu, Sefwi, Wassa, Ahanta, and Nzema, among others. The Akan subgroups all have cultural attributes in common; most notably the tracing of matrilineal descent in the inheritance of property, and for succession to high political office.
Offinso Municipal District is one of the forty-three districts in Ashanti Region, Ghana. Originally created as an ordinary district assembly in 1988 when it was known as Offinso District, which it was created from the former Offinso District Council; until the northern part of the district was later split off to create Offinso North District on 29 February 2008; while the remaining part was elevated to municipal district assembly status on the same year to become Offinso Municipal District. The municipality is located in the northern part of Ashanti Region and has Offinso as its capital town.
The Akyem are an Akan people. The term Akyem is used to describe a group of four states: Asante Akyem, Akyem Abuakwa, Akyem Kotoku, and Akyem Bosome. These nations are located primarily in the eastern region in south Ghana. The term is also used to describe the general area where the Akyem ethnic group clusters. The Akyem ethnic group make up between 3-4 percent of Ghana's population depending on how one defines the group and are very prominent in all aspects of Ghanaian life. The Akyem are a matrilineal people. The history of this ethnic group is that of brave warriors who managed to create a thriving often influential and relatively independent state within modern-day Ghana. When one talks of Ghanaian history, there is often mention of The Big Six. These were six individuals who played a big role in the independence of Ghana. Of the big six, people of Akyem descent made up the majority.
Akropong is a town in South Ghana and is the capital of the Akuapim North District, a district in the Eastern Region of South Ghana. This town is known for producing snails and palm oil. Akropong has a 2013 settlement population of 13,785 people.
In many parts of West Africa, there is an old chieftaincy tradition, and the Akan people have developed their own hierarchy, which exists alongside the democratic structure of the country. The Akan word for the ruler or one of his various courtiers is "Nana". In colonial times, Europeans translated it as "chief", but that is not an exact equivalent. Other sources speak of "kings", which is also not entirely correct, especially in the case of the said courtiers. The term "chief" has become common even among modern Ghanaians, though it would be more correct to use the expression "Nana" without translation wherever possible.
Otumfuo Opoku Ware II was the 15th Asantehene. He succeeded his uncle Osei Tutu Agyeman Prempeh II on 27 July 1970. He ruled for 29 years until his death in February 1999. He was succeeded by Otumfuo Nana Osei Tutu II.
In several Akan nations of Ghana, the Omanhene is the title of the supreme traditional ruler ('king') in a region or a larger town. The omanhene is the central figure and institution of the nation. Officially, he has no function in the current Ghanaian political setup, but, has enormous influence on the people that constitute it. Today 'Hene' can be found in titles of other rulers in Ghanaian nations. For example, the chief of the Dagomba in the north of Ghana is known as the 'Dagombahene'.
Prempeh II, was the 14th Asantehene, or king of the Ashanti, reigning from 22 June 1931 to 27 May 1970.
There are four orders in Ghana: Order of the Star of Ghana, Order of the Volta, Medal for Gallantry and Grand Medal. These were instituted in 1960 as a replacement for the British honours system that was conferred under the Gold Coast and the Dominion of Ghana. The first National Honors and Awards ceremony under the new system was administered by Ghana's first president Kwame Nkrumah.
Konongo Odumase Senior High School is a coeducational second-cycle institution at Konongo-Odumase in the Asante Akim Central District of the Ashanti Region of Ghana.
Gbi-Godenu is a divisional chieftaincy of the traditional area of Hohoe recognized within of the Constitution of Ghana and legislation regulating the "Headquarters" in Ghanaian society. It is located in the Volta River region of Ghana.
Nana Amoako Atta I,, was the paramount chief of Akyem Abuakwa in nineteenth century southern Ghana. Locally, his position is known as the Okyehene or Omanhene. He ruled the traditional kingdom from July 1866 to 1880 and from 1885 to 1887. After the Sagrenti War of 1874, the British declared Akyem Abuakwa a colonial possession, legally called a ‘protectorate’, as part of the Gold Coast. This development led to a clash between the old traditional Akan culture and the imposition of the new Western Christian political order.
Nana Dokua was the queen mother of Akyem Abuakwa. She was the one who welcomed the King of the Dwabens called Nana Kwaku Boateng and his army. A civil war broke out between the Ashantis and the Dwabens in 1832, six years after the battle of Akatamansu. In 1824, during her regime, she also provided refuge for the Kotokus who had also assisted Abuakwa in some wars against the Ashantis. During her reign, part of the Juabens revolted against the Ashantis. Nana Kwaku Boateng was the leader of the rebels who was their chief. They were forced to leave Juaben in Ashanti for the south.
Yaa Asantewaa Festival is an annual festival celebrated by the chiefs and peoples of the Ejisu Traditional Area in the Ashanti Region of Ghana. It is usually celebrated in the month of August.
Oheneba is a regal rank given to both female or male child of a king or chief. It is the equivalent of prince or princess.
Nana Kwabena Wiafe also known as Nana Kwabena Wiafe Ababio or, in private life, Kwabena Sanwo Ansah, was a traditional ruler and Omanhene of Offinso Traditional Area. He is known to be the first Offinso royal to be enstooled twice in Offinso history. He reigned from 1935 to 1945 and from 1959 to 1966.
HRH Oheneba Nana Kwame Obeng II is the recognized traditional sovereign leader of the Sefwi Obeng-Mim stool lands and Chief of the Royal House of Sefwi Obeng-Mim in the Republic of Ghana. He is the ruler, and Toufohene of the dynastic orders, of Sefwi Obeng-Mim stool lands, a subnational kingdom in the Sefwi Wiawso Traditional Territory of Ghana. He was appointed by the Paramount Chief as a Divisional Chief, overseeing other local chieftaincies.