Choultry

Last updated
A 1792 painting of a Hindu temple and choultry (a travelers' rest house). 1792 painting of a Hindu temple and choultry (a travellers' rest house), Binjaveram Tinnevelly district, Tamil Nadu India.jpg
A 1792 painting of a Hindu temple and choultry (a travelers' rest house).

Choultry is a resting place, an inn or caravansary for travelers, pilgrims or visitors to a site, typically linked to Buddhist, Jain and Hindu temples. They are also referred to as chottry, choultree, chathra, choltry, chowry, chawari, chawadi, choutry, chowree or tschultri. [1] [2]

Contents

This term is more common in South India, Central India and West India, while in North India similar facilities are called Dharmshalas. They are known as a chatra, satram, chatram or dharmasala in eastern regions of India. [3] [4] [5] The choultry concept and infrastructure in South Asia dates back to at least the 1st millennium, according to epigraphical evidence such as stone and copper plate inscriptions. [6] [7]

A choultry provides seating space, rooms, water and sometimes food financed by a charitable institution. Its services are either at no cost, or nominal rates, or it is up to the visitor to leave whatever they wish as a donation. They were also used by officials traveling on public business. [1] Many major temples have mandapam and pillared halls, some called Thousand pillared halls with an attached kitchen for servicing pilgrims and travelers to the temple. The term choultry may overlap with a mandapa. [2] [8] [9] Many Hindu monasteries (matha) also built and operated such choultries. [10]

Etymology

In Telugu and Tamil chaawadi, [tsavadi, chau, Skt. chatur, 'four,' vata, 'road, a place where four roads meet]. Alternatively, it is derived from chatra (छत्र) which means "umbrella, cover", or 'shraaya (श्राय) which means shelter. [11] [12] The word satram (సత్రం, സത്രം) is used for such buildings in the Telugu states and in Kerala and chatra (ಚತ್ರ) in Kannada. In West India the form used is chowry or chowree (Dakhan. chaori). A pillared hall, a shed, or a simple loggia, used by travellers as a resting-place.

Other usages

In South India, especially in Karnataka a choultry can also denote a Hindu wedding hall.[ citation needed ]

See also

Related Research Articles

<span class="mw-page-title-main">Hampi</span> Ancient and medieval monuments, a UNESCO World Heritage Site in Karnataka, India

Hampi or Hampe, also referred to as the Group of Monuments at Hampi, is a UNESCO World Heritage Site located in Hampi (City), Ballari district now Vijayanagara district, east-central Karnataka, India. Hampi predates the Vijayanagara Empire; it is mentioned in the Ramayana and the Puranas of Hinduism as Pampa Devi Tirtha Kshetra. Hampi continues as a religious centre, with the Virupaksha Temple, an active Ādi Shankarāchārya-linked monastery and various monuments belonging to the old city.

<span class="mw-page-title-main">Langar (Sikhism)</span> Sikh community kitchen where a free meal is served to anyone without distinction

In Sikhism, a langar is the community kitchen of a gurdwara, which serves meals to all free of charge, regardless of religion, caste, gender, economic status, or ethnicity. People sit on the floor and eat together, and the kitchen is maintained and serviced by Sikh community volunteers who are doing seva. The meals served at a langar are always lacto-vegetarian.

<span class="mw-page-title-main">Meenakshi</span> Hindu goddess, a form of Parvati

Meenakshi is a Hindu goddess. She is the tutelary deity of Madurai and is considered a form of the goddess Parvati. She is the divine consort of Sundareśvarar, a form of Shiva. She finds mention in literature as the queen of the ancient Madurai-based Pandya kingdom, and is later deified. The goddess is also extolled by Adi Shankara as Shri Vidya.

<span class="mw-page-title-main">Belur, Karnataka</span> Town in Karnataka, India

Belur is a town and taluk in Hassan district in the state of Karnataka, India. The town is renowned for its Chennakeshava Temple dedicated to Vishnu, one of the finest examples of Hoysala architecture and the largest Hindu temple complex that has survived from pre-14th-century Karnata-Dravida tradition. A historic site inspired by the teachings of Ramanujacharya, it has been a Vaishnava Hindu pilgrimage center since at least the 12th century. It was also the first capital of the Hoysala dynasty, before they built Dwarasamudra.

<span class="mw-page-title-main">Kailasanathar Temple, Kanchipuram</span> An 8th-century Hindu temple in Tamil Nadu, India

The Kailasanathar Temple, Kanchipuram, also referred to as the Kailasanatha temple, is a Pallava-era historic Hindu temple in Kanchipuram, Tamil Nadu, India. Dedicated to Shiva, it is one of the oldest surviving monuments in Kanchipuram. It reflects a Dravidian architecture and was built about 700 CE by Narasimhavarman II with additions by Mahendravarman III. A square-plan temple, it has a mukha-mandapa, a maha-mandapa and a primary garbha-griya (sanctum) topped with a four-storey vimana. The main sanctum is surrounded by nine shrines, seven outside and two inside flanking the entrance of the sanctum, all with forms of Shiva. The outer walls of the temple's prakara (courtyard) is also surrounded by cells.

<span class="mw-page-title-main">Ranganathaswamy Temple, Srirangam</span> Hindu temple in Tamil Nadu, India

The Ranganathaswamy Temple is a Hindu temple dedicated to Ranganatha and his consort Ranganayaki. The temple is located in Srirangam, Tiruchirapalli, Tamil Nadu, India. Constructed in the Dravidian architectural style, the temple is glorified by the Tamil poet-saints called the Alvars in their canon, the Naalayira Divya Prabhandam, and has the unique distinction of being the foremost among the 108 Divya Desams dedicated to the god Vishnu. The Srirangam temple stands as the largest religious complex in the world in active worship with a continuous historical presence as a Hindu temple. Some of these structures have been renovated, expanded and rebuilt over the centuries as a living temple. The latest addition is the outer tower that is approximately 73 metres (240 ft) tall, which was completed in 1987 with support from the Ahobila mutt among others. The temple is an thriving Hindu house of worship and follows the Tenkalai tradition of Sri Vaishnavism, based on the Pancharatra agama. The annual 21-day festival conducted during the Tamil month of Margali (December–January) attracts 1 million visitors. The temple complex has been nominated as a UNESCO World Heritage Site, and is in UNESCO's tentative list. In 2017 the temple won the UNESCO Asia Pacific Award of Merit 2017 for cultural heritage conservation, making it the first temple in Tamil Nadu to receive the award from the UNESCO.

<span class="mw-page-title-main">Varadharaja Perumal Temple, Kanchipuram</span> Hindu temple of Vishnu in Kanchipuram, India

Varadharaja Perumal Temple, also called Hastagiri, Attiyuran,Attigiri, Perarulalan Perumal temple, Kanchi koil, Thirukatchi, or Perumal koil is a Hindu temple dedicated to Vishnu located in the city of Kanchipuram, Tamil Nadu, India. It is one of the Divya Desams, the 108 temples of Vishnu believed to have been visited by the 12 poet saints, or the Alvars. It is located in a suburb of Kanchipuram known as the Vishnu Kanchi that is a home for many famous Vishnu temples. One of the greatest Hindu scholars of Vaishnava Vishishtadvaita philosophy, Ramanuja, is believed to have resided in this temple.

<span class="mw-page-title-main">Thiruparankundram</span> Place in Tamil Nadu, India

Thiruparankundram, also spelled Tirupparankundram or Tiruparangundram, is a neighbourhood in Madurai city in Tamil Nadu, India. It is about 7 kilometres (4.3 mi) from Periyar Bus Terminus, the centre of the city and constitutes the southwest part of the Madurai city. The town's landmark and fame is the huge monolithic rock hill that towers to a height of 1,048 feet (319 m) and has a circumference of over 2 miles (3.2 km). It is a home to many ancient and historic monuments including Jain caves, some protected as India's national monuments.

<span class="mw-page-title-main">Nataraja Temple, Chidambaram</span> Hindu temple of Shiva in Tamil Nadu, India

Thillai Nataraja Temple, also referred as the Chidambaram Nataraja Temple, is a Hindu temple dedicated to Nataraja, the form of Shiva as the lord of dance. This temple is located in Chidambaram, Tamil Nadu, India. This temple has ancient roots and a Shiva shrine existed at the site when the town was known as Thillai. Chidambaram, the name of the city literally means "stage of consciousness". The temple architecture symbolizes the connection between the arts and spirituality, creative activity and the divine. The temple wall carvings display all the 108 karanas from the Natya Shastra by Bharata Muni, and these postures form a foundation of Bharatanatyam, an Indian classical dance.

<span class="mw-page-title-main">Meenakshi Temple</span> Historic Hindu temple in Madurai, Tamil Nadu, India

Arulmigu Meenakshi Sundareswarar Temple, also known as Arulmigu Meenakshi Amman Thirukkovil, is a historic Hindu temple located on the southern bank of the Vaigai River in the temple city of Madurai, Tamil Nadu, India. It is dedicated to the goddess Meenakshi Amman, a form of Parvati, and her consort, Sundareshwarar, a form of Shiva. The temple is at the centre of the ancient temple city of Madurai mentioned in the Tamil Sangam literature, with the goddess temple mentioned in 6th-century CE texts. This temple is one of the Paadal Petra Sthalams, which are 275 temples of Shiva that are revered in the verses of Tamil Saiva Nayanars of the 6th-9th century CE.

<span class="mw-page-title-main">Badrinath Temple</span> Hindu temple of Vishnu in Uttarakhand, India

Badarinath or Badarinarayana Temple is a Hindu temple dedicated to Vishnu. It is situated in the town of Badrinath in Uttarakhand, India. The temple is also one of the 108 Divya Desams dedicated to Vishnu for Vaishnavas, who is worshipped as Badrinath. It is open for six months every year, because of extreme weather conditions in the Himalayan region. The temple is located in Garhwal hill tracks in Chamoli district along the banks of Alaknanda River. It is one of the most visited pilgrimage centers of India, having recorded 2.8 million visits in just 2 months in 2022. It is one of the Char Dham pilgrimage sites.

Jageshwar is a Hindu pilgrimage town near Almora in Almora district of the Himalayan Indian state of Uttarakhand. It is one of the Dhams in the Shaivism tradition. The site is protected under Indian laws, and managed by the Archaeological Survey of India (ASI). It includes Dandeshwar Temple, Chandi-ka-Temple, Jageshwar Temple, Kuber Temple, Mritunjaya Temple, Nanda Devi or Nau Durga, Nava-grah temple, a Pyramidal shrine, and Surya Temple. The site celebrates the Jageshwar Monsoon Festival during the Hindu calendar month of Shravan and the annual Maha Shivratri Mela, which takes place in early spring.

<span class="mw-page-title-main">Airavatesvara Temple</span> 12th-century Chola Hindu temple in Tamil Nadu, India

Airavatesvara Temple is a Hindu temple of Chola architecture located in Kumbakonam, Thanjavur District in the South Indian state of Tamil Nadu. This temple, built by Chola emperor Rajaraja II in the 12th century CE is a UNESCO World Heritage Site, along with the Brihadeeswara Temple at Thanjavur, the Gangaikondacholisvaram Temple at Gangaikonda Cholapuram that are referred to as the Great Living Chola Temples.

<span class="mw-page-title-main">Hindu architecture</span> Traditional system of Indian architecture as described in Hindu texts

Indian Architecture also known as "Hindu Architecture " and "Budhist Architecture"is the traditional system of Indian architecture for structures such as temples, monasteries, statues, homes, market places, gardens and town planning as described in Hindu texts. The architectural guidelines survive in Sanskrit manuscripts and in some cases also in other regional languages. These texts include the Vastu shastras, Shilpa Shastras, the Brihat Samhita, architectural portions of the Puranas and the Agamas, and regional texts such as the Manasara among others.

<span class="mw-page-title-main">Ishvara Temple, Arasikere</span> Hindu temple in Karnataka, India

The Ishvara temple, also referred to as the Ishwara or Isvara temple, is an early 13th-century Hindu temple in Arsikere, Hassan district, Karnataka India. Dedicated to Shiva, it is one of the most notable early Hoysala architecture examples with a rotating circular plan, a domed mandapa with 16-point star shape, a pancatala vimana, and a galaxy of artwork depicting Shaivism, Vaishnavism, Shaktism and Vedic legends of Hinduism.

<span class="mw-page-title-main">Brihadisvara Temple</span> 11th century temple and UNESCO World Heritage Site

Brihadishvara Temple, called Rajarajesvaram by its builder, and known locally as Thanjai Periya Kovil and Peruvudaiyar Kovil, is a Shaivite Hindu temple built in a Chola architectural style located on the south bank of the Cauvery river in Thanjavur, Tamil Nadu, India. It is one of the largest Hindu temples and an exemplar of Tamil architecture. It is also called Dakshina Meru. Built by Chola emperor Rajaraja I between 1003 and 1010 CE, the temple is a part of the UNESCO World Heritage Site known as the "Great Living Chola Temples", along with the Chola-era Gangaikonda Cholapuram temple and Airavatesvara temple, which are about 70 kilometres (43 mi) and 40 kilometres (25 mi) to its northeast respectively.

<span class="mw-page-title-main">Mallikarjuna Temple, Srisailam</span> Hindu temple in Andhra Pradesh

Sri Bhramarambika sametha Mallikarjuna swamy Devasthanam or Srisailam Temple is a Hindu temple dedicated to the deities Shiva and Parvati, located at Srisailam in the Indian state of Andhra Pradesh. It is significant to the Hindu sects of both Shaivism and Shaktism as this temple is referred to as one of the twelve Jyotirlingas of Shiva and as one of the eighteen Shakti pithas, centres of the Hindu goddess. Shiva is worshiped as Mallikarjuna and is represented by the lingam. His consort Parvati is depicted as Bhramaramba.

<span class="mw-page-title-main">Group of Monuments at Mahabalipuram</span> UNESCO World Heritage Site in Tamil Nadu, India

The Group of Monuments at Mahabalipuram is a collection of 7th- and 8th-century CE religious monuments in the coastal resort town of Mahabalipuram, Tamil Nadu, India and is a UNESCO World Heritage Site. It is on the Coromandel Coast of the Bay of Bengal, about 60 kilometres (37 mi) south of Chennai.

<span class="mw-page-title-main">Chaya Someswara Temple</span> Hindu temple in Telangana, India

Chaya Someswara Temple, also known as Chaya Someshvara Swamy Alayam or the Saila-Somesvara temple, is a Saivite Hindu temple located in Panagal, Nalgonda district of Telangana, India. It was built around the mid 11th-century during the rule of the Kunduru Chodas, supported and embellished further by later Hindu dynasties of Telangana. Some date it to late 11th to early 12th-century.

<span class="mw-page-title-main">Śālā</span>

A śālā (Shala) is a Sanskrit term that means any "house, space, covered pavilion or enclosure" in Indian architecture. In other contexts śālā – also spelled calai or salai in South India – means a feeding house or a college of higher studies linked to a Hindu or Jain temple and supported by local population and wealthy patrons. In the early Buddhist literature of India, śālā means a "hut, cell, hall, pavilion or shed" as in Vedic śālā, Aggiśālā, Paniyaśālā.

References

  1. 1 2 The Stanford Dictionary of Anglicised Words and Phrases Edited for the Syndics of the University Press by Charles Augustus Maude Fennell, John Frederick Stanford, pages 244, 235, 242, 781
  2. 1 2 Hermann Goetz (1959). India: Five Thousand Years of Indian Art. Crown. p. 183., Quote: "Here pilgrims could rest, or look at the processions, or buy house-idols, lamps, rosaries or various souvenirs. These mandapas (or chavadi, choultry) are of two types: (...)"
  3. James Lochtefeld (2010). God's Gateway: Identity and Meaning in a Hindu Pilgrimage Place. Oxford University Press. ISBN   978-0-19-045264-3.
  4. Surinder M. Bhardwaj (1983). Hindu Places of Pilgrimage in India: A Study in Cultural Geography. University of California Press. pp. 219 footnote 4. ISBN   978-0-520-04951-2.
  5. S. M. Dubey (1978). North East India: A Sociological Study. Concept. p. 193.;
  6. Robert Sewell (1882). Lists of the Antiquarian Remains in the Presidency of Madras. Government Press. pp.  289–290, 104, 115, 122, 123–125.
  7. Ramendra Nath Nandi (1973). Religious Institutions and Cults in the Deccan, c. AD 600-1000. Motilal Banarsidass. pp. 7–9, 79–83. ISBN   978-0-8426-0564-9.
  8. Choultry, Merriam-Webster
  9. Veronica Murphy; Mildred Archer; Graham Parlett (1992). Company Paintings: Indian Paintings of the British Period. Victoria and Albert Museum. pp. 40–41. ISBN   9780944142301.
  10. Office of the Registrar General of India (1965). Census of India, 1961. Manager of Publications. pp. 2, 111–112.
  11. K. D. Bajpai (1972). Studies in History. Munshilal. p. 192.
  12. Deve Gowda Javare Gowda (1998). Village Names of Mysore District: An Analytical Study. Asian Educational Services. p. 56. ISBN   978-81-206-1390-4.