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Hydatius, also spelled Idacius was a late Western Roman writer and clergyman. The bishop of Aquae Flaviae in the Roman province of Gallaecia, he was the author of a chronicle of his own times that provides us with our best evidence for the history of Hispania in the 5th century.
The Patriarch of Venice is the ordinary bishop of the Archdiocese of Venice. The bishop is one of only four patriarchs in the Latin Church of the Catholic Church. The other three are the Patriarch of Lisbon, the Patriarch of the East Indies and the Latin Patriarch of Jerusalem. Presently, the only advantage of this purely formal title is the bishop's place of honor in papal processions. In the case of Venice, an additional privilege allows the patriarch, even if he is not a cardinal, the use of the colour red in non-liturgical vestments. In that case, the red biretta is topped by a tuft, as is the custom with other bishops who are not cardinals.
Chronicon Paschale, also called Chronicum Alexandrinum, Constantinopolitanum or Fasti Siculi, is the conventional name of a 7th-century Greek Christian chronicle of the world. Its name comes from its system of chronology based on the Christian paschal cycle; its Greek author named it Epitome of the ages from Adam the first man to the 17th year of the reign of the most August Heraclius.
Thietmar, Prince-Bishop of Merseburg from 1009 until his death in 1018, was an important chronicler recording the reigns of German kings and Holy Roman Emperors of the Ottonian (Saxon) dynasty. Two of Thietmar's great-grandfathers, both referred to as Liuthar, were the Saxon nobles Lothar II, Count of Stade, and Lothar I, Count of Walbeck. They were both killed fighting the Slavs at the Battle of Lenzen.
Marcellinus Comes was a Latin chronicler of the Eastern Roman Empire. An Illyrian by birth, he spent most of his life at the court of Constantinople. His only surviving work, the Chronicle, focuses on the Eastern Roman Empire.
John of Winterthur was a Swiss historian who wrote a chronicle of history up to 1348.
Leo Marsicanus or Ostiensis, also known as Leone dei Conti di Marsi, was a nobleman and monk of Monte Cassino around 1061 and Italian cardinal from the 12th century.
Pietro IV Candiano (925–976) was the twenty-second (traditional) or twentieth (historical) doge of Venice from 959 to his death. He was the eldest son of Pietro III Candiano, with whom he co-reigned and whom he was elected to succeed.
Orso I Participazio, also known as Orso I Badoer, was Doge of Venice from 864 until 881. He was, according to tradition, the fourteenth doge, though historically he is only the twelfth.
Peter the Deacon was the librarian of the abbey of Montecassino and continuator of the Chronicon monasterii Casinensis, usually called the Monte Cassino Chronicle in English. The chronicle was originally written by Leo of Ostia. According to both Chalandon and Lord Norwich, Peter is a poor historian and writer, much inferior to Leo.
John the Deacon was a Venetian deacon, secretary to the doge of Venice and a chronicler.
Helinand of Froidmont was a medieval poet, chronicler, and ecclesiastical writer.
Otto Orseolo was the Doge of Venice from 1008 to 1026. He was the third son of Doge Pietro II of the House of Orseolo, and Maria Candiano, whom he succeeded at the age of sixteen, becoming the youngest doge in Venetian history.
Pietro Tribuno was the Doge of Venice from 887 to his death.
Victor of Tunnuna was Bishop of the North African town of Tunnuna and a chronicler from Late antiquity. He was also considered a martyr by Isidore of Seville.
The Breve chronicon Northmannicum or Little Norman Chronicle is a short, anonymous Latin chronicle of the Norman conquest of southern Italy, probably written in Apulia in the early twelfth-century. It covers the years from the first Norman "invasion" of Apulia in 1041 to the death of Robert Guiscard in 1085. Though once treated as an important source, its reliability and authenticity have been called into question by André Jacob, who showed that it is probably an eighteenth-century forgery by Pietro Polidori. According to John France, who seems unaware of Jacob's argument, it was based mainly on an oral tradition and was subsequently used as a source for both the Chronicon Amalfitanum and Romuald Guarna.
The Narentines were a South Slavic tribe that occupied an area of southern Dalmatia centered at the river Neretva, active in the 9th and 10th centuries, noted as pirates on the Adriatic. Named Narentani in Venetian sources, Greek sources call them Paganoi, "pagans", as they were for long pagan, in a time when neighbouring tribes were Christianized. The tribe were fierce enemies of the Republic of Venice, having attacked Venetian merchants and clergy passing on the Adriatic, and even raided close to Venice itself, as well as defeated the doge several times. Venetian–Narentine peace treaties did not last long, as the Narentines quickly returned to piracy. They were finally defeated in a Venetian crackdown at the turn of the 10th century and disappeared from sources by the 11th century.
The siege of Lastovo in 1000 was part of the campaign of Doge Pietro II Orseolo in southern Croatia and its bloodiest armed conflict between the citizens of Lastovo island and the army of Venice. The siege resulted in a Venetian victory and Lastovo was annexed into the Venetian republic.
The Chronicon Altinate, Altino Chronicle or Origo civitatum Italie seu Venetiarum is one of the oldest sources for the history of Venice. The oldest known manuscripts date to the 13th century, though its components are older. It has considerable overlap with the Chronicon Gradense, which may be one of its sources. It is sometimes called the Chronicon Venetum, but that title is also used for the Chronicon Venetum et Gradense of John the Deacon.
This is an alphabetical index of people, places, things, and concepts related to or originating from the Republic of Venice. Feel free to add more, and create missing pages.
References
- 1 2 3 4 Herbermann 1950.