Author | James Daschuk |
---|---|
Language | English |
Subjects | Disease; settlement; Treaties |
Genre | History; epidemiology |
Published | 2013 |
Publisher | University of Regina Press |
Publication place | Canada |
Pages | 386 |
Awards | Governor General's History Award; Clio Prize |
ISBN | 9780889776210 |
Clearing the Plains: Disease, Politics of Starvation, and the Loss of Aboriginal Life is a 2013 book by Canadian scholar James Daschuk. [1] The book takes an epidemiological approach and documents the historical roots of modern health disparities between Canadians and Indigenous peoples living in what is now Canada. [2] In doing so, Daschuk highlights in particular the role of Canadian policy designed to displace Indigenous populations from their traditional territories to make way for the settlement of the Prairies, including policies that amounted to forced starvation. [3] The book implicates numerous government officials, including John A. Macdonald, Canada's first Prime Minister, in advocating for and designing such policies. [4] Daschuk thus builds on the work of scholars such as Sarah Carter who have highlighted the shortcomings of Canadian Indigenous policies in the settlement period, along with scholarship on the social determinants of health. [5] In an article about his research, Daschuk argued that these types of policies were part of a process of genocide and ethnic cleansing. [6]
The book is based on Daschuk's 2002 doctoral dissertation at the University of Manitoba, titled "The political economy of Indian health and disease in the Canadian northwest." [7] Daschuk has stated that he was challenged at his PhD defense for having put together a work primarily of scholarly synthesis, and that he continued to work on adding to the manuscript for years after graduating. Ultimately, Daschuk stated that the book represented more than 20 years of work by the time it was published by the University of Regina Press in 2013. [8]
The book is effectively divided into two sections, charting developments up to and after 1870. [9] Daschuk begins the book with an examination of the health of Indigenous populations in the prairie region prior to contact with Europeans, helping to demonstrate that those populations experienced a precipitous decline in health in the post-contact period, leading to a 'nadir of indigenous health' around 1885. [5] While Daschuk addresses myths about the region being free of disease prior to contact, the author does highlight the absence of European diseases and provides evidence of how Indigenous populations tended to be exceptionally healthy. [3] Much of the first section charts the spread of European epidemic diseases, including smallpox, through Indigenous populations largely through trading networks, and explores how and why particular populations were especially susceptible to such epidemics. [9] The book also examines the devastating impact of disease on bison, which had significant cultural importance for the plains' populations and had for millennia been an important source of food. [9] The first section of the book therefore documents the changes brought about by contact and the spread of disease, which led to significant losses in prairie Indigenous populations.
The second section of the book shifts the focus to politics as the new Canadian state embarked on Treaty negotiations with Indigenous populations and sought to open the prairie region to Canadian settlement. It is in this section that Daschuk demonstrates how Canadian officials used policy to take advantage of already decimated populations in order to restrict and control movement, which had the effect of worsening the devastation of disease and malnutrition. [4] While the state used its power to control food rations, for example, to help force Indigenous hands in Treaty negotiations, it also turned around and failed to honour many provisions of the treaties it did negotiate and wielded tainted meat and medicine to continue to subdue populations. [4] Daschuk highlights that such actions could not be justified even under Canadian law, arguing that this research demonstrates that "the foundation of western society is based on... illegal actions on the part of the state". [2] Daschuk thus offers a critical assessment of the Canadian government broadly, but does not withhold judgement of specific people like Macdonald. For example, Daschuk shows evidence of Macdonald speaking in Parliament about keeping Indigenous peoples on the edge of starvation. [2]
Clearing the Plains has been highly acclaimed. The Canadian Historical Association awarded the book its 2014 Clio Prize for the best book in Canadian Prairie history. [10] It also won four separate Saskatchewan Book Awards in 2014, including the non-fiction and scholarly writing book awards. [11] Clearing the Plains was awarded the 2014 Governor General’s History Award for Scholarly Research as the best book in Canadian history. [12]
Clearing the Plains has been an influential book in re-assessing the treatment of Indigenous peoples in Canadian history broadly, as well as the actions of figures like Macdonald specifically. [2] Historian Elizabeth A. Fenn, who has written extensively about colonialism and the impacts of epidemic diseases, wrote that the book "dismantles and destroys the view that Canada has a special claim to humanity in its treatment of Indigenous peoples." [5]
The irony of Clearing the Plains winning the Canadian Historical Association's Sir John A. Macdonald Prize was widely noted given how the book exposed the role of Macdonald in the so-called politics of starvation. [13] Daschuk became a vocal advocate of changing the prize's name as the Association engaged in conversations on the re-assessment of the namesake of the prize, established in 1977. [14] At the 2018 annual meeting in Regina, CHA members voted overwhelmingly in favour of changing the name, re-branding the award the CHA Best Scholarly Book in Canadian History Prize. [15]
Big Bear, also known as Mistahi-maskwa, was a powerful and popular Cree chief who played many pivotal roles in Canadian history. He was appointed to chief of his band at the age of 40 upon the death of his father, Black Powder, under his father's harmonious and inclusive rule which directly impacted his own leadership. Big Bear is most notable for his involvement in Treaty 6 and the 1885 North-West Rebellion; he was one of the few chief leaders who objected to the signing of the treaty with the Canadian government. He felt that signing the treaty would ultimately have devastating effects on his nation as well as other Indigenous nations. This included losing the free nomadic lifestyle that his nation and others were accustomed to. Big Bear also took part in one of the last major battles between the Cree and the Blackfoot nations. He was one of the leaders to lead his people in the last, largest battle on the Canadian Plains.
Edgar Dewdney, was a Canadian surveyor, road builder, Indian commissioner and politician born in Devonshire, England. He emigrated to British Columbia in 1859 in order to act as surveyor for the Dewdney Trail that runs through the province. In 1870, Dewdney decided to take up a role in Canadian government. In this year, he was elected to the Legislative Council of British Columbia as a representative from the Kootenay region. In 1872, he was elected as a member of Federal Government for the Yale region representing the Conservative party. He was reelected to this position in 1874 and again in 1878. Dewdney served as Lieutenant Governor of the North-West Territories from 1879 to 1888, and the fifth Lieutenant-Governor of British Columbia from 1892 to 1897. Additionally, he served as the Indian commissioner in the North-West Territories from 1879 until 1888. In 1897, Dewdney retired from politics and began working as a financial agent until his death in 1916.
The Cypress Hills Massacre occurred on June 1, 1873, near Battle Creek in the Cypress Hills region of Canada's North-West Territories. It involved a group of American bison hunters, American wolf hunters or "wolfers", American and Canadian whisky traders, Métis cargo haulers or "freighters", and a camp of Assiniboine people. Thirteen or more Assiniboine warriors and one wolfer died in the conflict. The Cypress Hills Massacre prompted the Canadian government to accelerate the recruitment and deployment of the newly formed North-West Mounted Police.
Dammed: The Politics of Loss and Survival in Anishinaabe Territory is a 2020 book by Brittany Luby, Associate Professor of History at the University of Guelph. The book charts the impacts of the damming of the Winnipeg River in the Lake of the Woods region on the local Anishinaabe population, focusing in particular on the Dalles 38C reserve located downstream from Kenora, Ontario.
Treaty Five is a treaty between Queen Victoria and Saulteaux and Swampy Cree non-treaty band governments and peoples around Lake Winnipeg in the District of Keewatin. Much of what is today central and northern Manitoba was covered by the treaty, as were a few small adjoining portions of the present-day provinces of Saskatchewan and Ontario.
The Canadian Historical Association is a Canadian organization founded in 1922 for the purposes of promoting historical research and scholarship. It is a bilingual, not-for-profit, charitable organization, the largest of its kind in Canada. According to the Association, it "seeks to encourage the integration of historical knowledge and perspectives in both the scholarly and public spheres, to ensure the accessibility of historical resources, and to defend the rights and freedoms of emerging and professional historians in the pursuit of historical inquiry as well as those of history degree holders who utilize the analytical, research, communication, and writing skills they acquired during their studies to pursue a variety of career paths inside or outside of academia."
The Numbered Treaties are a series of eleven treaties signed between the First Nations, one of three groups of Indigenous Peoples in Canada, and the reigning monarch of Canada from 1871 to 1921. These agreements were created to allow the Government of Canada to pursue settlement and resource extraction in the affected regions, which includes the entirety of modern-day Alberta, Manitoba, and Saskatchewan, as well as parts of modern-day British Columbia, Ontario, the Northwest Territories, Nunavut, and Yukon. These treaties expanded the Dominion of Canada with large tracts of land in exchange for promises made to the indigenous people of the area. These terms were dependent on individual negotiations and so specific terms differed with each treaty.
Post-Confederation Canada (1867–1914) is history of Canada from the formation of the Dominion to the outbreak of World War I in 1914. Canada had a population of 3.5 million, residing in the large expanse from Cape Breton to just beyond the Great Lakes, usually within a hundred miles or so of the Canada–United States border. One in three Canadians was French, and about 100,000 were aboriginal. It was a rural country composed of small farms. With a population of 115,000, Montreal was the largest city, followed by Toronto and Quebec at about 60,000. Pigs roamed the muddy streets of Ottawa, the small new national capital.
The 1837 Great Plains smallpox epidemic spanned 1836 through 1840 but reached its height after the spring of 1837, when an American Fur Company steamboat, the SS St. Peter, carried infected people and supplies up the Missouri River in the Midwestern United States. The disease spread rapidly to indigenous populations with no natural immunity, causing widespread illness and death across the Great Plains, especially in the Upper Missouri River watershed. More than 17,000 Indigenous people died along the Missouri River alone, with some bands becoming nearly extinct.
William Andrew "Bill" Waiser is a Canadian historian and author specializing in western and northern Canadian history.
Sweet Grass was a chief of the Cree in the 1860s and 1870s in western Canada. He worked with other chiefs and bands to participate in raids with enemy tribes. While a chief, Sweet Grass noticed the starvation and economic hardship the Cree were facing. This propelled him to work with the Canadian and eventually sign Treaty Six. Sweet Grass believed that working alongside the government was one of the only solutions to the daily hardship the Cree were faced with. The Sweet Grass Reserve west of Battleford, Saskatchewan was named in his honor and is still functioning today.
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Carmen L. Robertson is a writer and scholar of art history and indigenous peoples. She was born in Balcarres, Saskatchewan, of Lakota and Scottish ancestry. She is Canada Research Chair in North American Art and Material Culture in the Faculty of Arts and Social Sciences at Carleton University. Before joining Carleton, Robertson was an associate professor in the Faculty of Media, Art & Performance at the University of Regina (2006-2012). She also served as the Indian Fine Arts department head at the First Nations University of Canada where she taught from 2000-2006. A number of Robertson's writings focus on the Aboriginal Canadian artist Norval Morrisseau. She is past president of the Native Heritage Foundation of Canada.
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Imperial Plots: Women, Land, and the Spadework of British Colonialism on the Canadian Prairies is a 2016 book by Sarah Carter, professor of history at the University of Alberta. The book documents the history of female homesteaders on the Canadian Prairies and the relationship between that history and Canadian colonialism.